This week, the New America Foundation hosted a discussion on the newly published, Goliath: Life and Loathing in Greater Israel, with its author Max Blumenthal. James Fallows writes:

I’ve been involved with New America since its beginning in the 1990s, initially as chairman of its board and still as a board member. New America puts on well over 100 events each year — in DC, New York, California, and elsewhere. To the best of my knowledge, this latest session was the only time we’ve been under public or private pressure to rescind an invitation for someone to speak. There could have been other cases, but I don’t know of any.

The event in question featured Max Blumenthal, who was being interviewed about his book on Israel, Goliath, by Peter Bergen, the well-known writer on war-and-terrorism topics. (Bergen is also a New America fellow; the latest of his many books is Man Hunt, about the bin Laden raid.) In the week before the event, items like this one in Commentary had said that New America should not provide a platform for what it claimed was destroy-Israel hate speech. Some members of the board got personal email pitches to the same effect.

I wasn’t involved in inviting Max Blumenthal, but having read his book before the session and now having heard him speak, I am glad that New America and its president, Anne-Marie Slaughter, stood by their invitation. That was the right call on general free-speech principles, and also because this book should be discussed and read. [Extra disclosures: Both Slaughter and Bergen are long-time friends of mine, as well as colleagues via the Atlantic, New America, and elsewhere. My wife and I have also been friends of Max Blumenthal’s parents for many years.]

The case against Goliath, summarized here, is that it is so anti-Israel as to represent not journalism or reasonable critique but bigoted propaganda; plus, that in being so anti-Israel it is effectively anti-Semitic. With a few seconds of online search, you can track down the now-extensive back and forth. The furor has certainly helped publicize the book, but to me those claims about it seem flat mischaracterizations. Goliath is a particular kind of exposé-minded, documentary-broadside journalism whose place we generally recognize and respect.

The purpose of this book is not to provide some judicious “Zionism at the crossroads” overview of the pluses and minuses of modern Israel. That is not the kind of writer Max Blumenthal is. His previous book, Republican Gomorrah, was about the rise of the Tea Party and related extremist sentiment within the GOP. In that book he wasn’t interested in weighing the conservative critique of big government or teachers’ unions or Medicaid. That’s Brookings’s job. Instead his purpose was to document the extreme voices — the birthers, the neo-secessionists, the gun and militia activists, those consumed by hatred of Barack Obama — who were then providing so much of the oomph within Republican politics.

That book was effective not because Blumenthal said he disagreed with these people. Of course he did, but so what? Its power came simply from showing, at length and in their own words, how they talked and what they planned to do. As Blumenthal pointed out in this week’s New America session, that earlier book argued, a year before the Tea Party’s surge victories in the 2010 mid-terms: these people are coming, and they are taking the party with them. His account wasn’t “balanced” or at all subtle, but it was right.

His ambition in Goliath is similar. He has found a group of people he identifies as extremists in Israel — extreme in their belief that Arabs have no place in their society, extreme in their hostility especially to recent non-Jewish African refugees, extreme in their seeming rejection of the liberal-democratic vision of Israel’s future. He says: these people are coming, and they’re taking Israeli politics with them. As he put it in a recent interview with Salon, the book is “an unvarnished view of Israel at its most extreme.” Again, the power of his book is not that Blumenthal disagrees with these groups. Obviously he does. It comes from what he shows. [Continue reading…]