Jonathan Cook writes:
He is an Islamic “preacher of hate” whose views reflect “virulent anti-Semitism” and who has funded Hamas terror operations, according to much of the British media.
The furore last week over Sheikh Raed Salah, described by the Daily Mail newspaper as a “vile militant extremist”, goaded the British government into ordering his late-night arrest, pending a fast-track deportation. The raid on his hotel, from which he was taken handcuffed to a police cell, came shortly before he was due to address a meeting in the British parliament attended by several MPs.
The outcry in Britain against Sheikh Salah has shocked Israel’s 1.3-million Palestinian citizens. For them, he is a spiritual leader and head of a respected party, the Islamic Movement. He is also admired by the wider Palestinian public. The secular Fatah movement, including Salam Fayyad, the Palestinian Authority’s prime minister, were among those condemning his arrest.
Many Palestinians, like millions of Muslims in the Middle East, revere Sheikh Salah for his campaign to protect Muslim and Christian holy places from Israel’s neglectful, and more often abusive, policies. They struggle to recognise the British media’s characterisation of him as an Osama Bin Laden-like figure.
Most in Israel’s Jewish majority would not have been aware of Sheikh Salah’s supposed reputation as a Jew hater either, despite their hyper-vigilance for anything resembling anti-Semitism. True, he is generally loathed by Israeli Jews, but chiefly because they regard his brand of Islamic dogma as incompatible with the state ideology of Jewish supremacism. They fear him as the leader of a local Islam that refuses to be tamed. Those Israelis who conclude that this qualifies him as an anti-Semite do so only because they class all pious Muslims in the same category.