Rami G Khouri writes: The sudden escalation of fighting in the north Lebanese city of Tripoli is troubling on two fronts and noteworthy on a third. The troubling dimensions are the chronic nature of urban warfare in Lebanon’s streets and the direct linkages between the Tripoli battles and the fighting in the Syrian town of Qusair. The noteworthy element is the growing role of Salafists in the Tripoli fighting, which is part of a remarkable expansion of Salafist groups’ public action in political and military spheres across the Middle East in recent years. Credible reports from Tripoli repeatedly chronicle the increased military role of Salafists in the city, directly reflecting the heightened clashes mirroring the fighting between pro- and anti-Syrian government forces in Syria. Tripoli has long had its own localized confrontation between the Sunni-dominated Bab al-Tabbaneh quarter and the majority Alawite and mostly pro-Bashar Assad quarter of Jabal Mohsen.
Several new elements have transformed this chronic local tension spot into something much more ominous: the direct linkages between the clashes in Syria and in Tripoli, the movement of growing numbers of Salafist fighters into north Lebanon and other parts of the country in recent years, the movement of fighters from north Lebanon into Syria to support anti-Assad rebels, and the Lebanese Salafists’ self-imposed role of countering the influence of Hezbollah in Lebanon and in the fighting in Syria – especially in Qusair this month.
This is not a sudden or unexpected development. Salafists have operated in small numbers in isolated parts of urban or rural Lebanon for some years, often expanding in direct proportion to adjacent conflicts in Iraq and Syria. Pockets of militants battled the Lebanese Army and security forces in the north a few years ago, mainly in the Nahr al-Bared Palestinian refugee camp. More recently, Lebanese security officials have been quoted in the press as expressing concern about the growing numbers of Salafists moving into Lebanon, anchoring themselves in Salafist-dominated urban neighborhoods such as Bab al-Tabbaneh or in some Palestinian refugee camps outside the control of the Lebanese state, such as Ain al-Hilweh in the south.
The militant nature of the Salafists adds a significant dimension to the nonviolent ways of the majority of Arab Salafists who tend to focus on recreating the “pure” Islamic lifestyles and societies from the earliest decades of the Islamic era, during and immediately after the days of the Prophet Mohammad. Most Salafists across the Arab world in recent years have operated quietly at the neighborhood level, seeking primarily to promote basic Islamic values (faith, modesty, charity, mercy) in the personal and communal behavior of individual men and women. Active political participation in public life was left to the Muslim Brotherhood or its various derivatives, who sought power at a national level, or to jihadists who waged their own battles across their imagined global battlefield.
So today we can witness two important developments occurring simultaneously across parts of the Arab region. Some Salafists have emerged from the shadows to participate in public politics and contest parliamentary and executive power, such as in Egypt and Tunisia most dramatically; and, a few Salafist groups have turned to military means to defend their local, regional or global causes, as we see in Lebanon, Syria, and Iraq most clearly.
This means that we now have at least three distinct and identifiable kinds of Islamist movements in the Arab world that are engaged in public political, social or military action: Hezbollah- and Hamas-like resistance groups that are heavily anchored in individual nationalisms; parties like Ennahda in Tunisia and the Muslim Brotherhood in Egypt, Morocco and Jordan that operate within the available channels of political participation and contestation; and, Salafist militants that use violence and intimidation to impose their strict ways on society. [Continue reading…]