Saudi commentator and academic Khaled al-Dakheel writes: Most Arabs and Muslims will not grant that the West’s civilization is superior. They will admit that it is more technologically or materially advanced, but they deny that the West has achieved any cultural or ethical advance or superiority. There is a half-deliberate, half-incidental disregard for the West’s political and legal achievements, which are sometimes dismissed by referring to the contradictions that seem to undermine their foundation. This is abundantly clear when we hear acknowledgements of the West’s tremendous industrial capabilities alongside descriptions of its cultural decadence and lack of moral discipline. Most currents and schools of thought in the Arab world agree on this point, even if they differ in their explanations, descriptions and details. None of them have ever asked themselves: Could a decadent and morally undisciplined culture have provided the basis for tremendous industrial capabilities? Maybe for this reason time will show that the Arab-Islamic attitude toward the West is mistaken in its outlook, justifications and conclusions. This attitude reveals that the Arab-Islamic perspective (with the possible exceptions of Malaysia and Indonesia) continues to be in thrall to a past that could only ever be resurrected through destructive means. But its error is even more dangerous than that, because it expresses a civilizational impotence and exhaustion more than it expresses any coherent political stance, civilizational vision, or alternative civilizational project. The greatest evidence of the incoherence and injustice of this vision is that you find Baathists, Nasserists, Sunnis, Shiites, Christians, Salafis, Muslim Brotherhood, nationalists and leftists all joining together to mock the West, deride its ethical incoherence and despise or disregard its political achievements. This comes at a high cost, because it does not reflect a real consensus as much as it represents an empty opportunism void of political substance and the least amount of moral probity.

This attitude brings together such disparate figures as Iranian Supreme Leader Ali Khamenei, the leader of the so-called Islamic State in Iraq and Syria (ISIS) Abu Bakr al-Baghdadi, Hezbollah Secretary-General Hassan Nasrallah, al-Nusra Front leader Abu Muhammed al-Julani, head of the Change and Reform bloc Michel Aoun, and Syrian President Bashar al-Assad (who is incidentally also the Secretary-General of the Arab Socialist Baath Party – Syria Region). Ranged alongside them are other figures who have since left this world, such as Saddam Hussein, Hafez al-Assad, Abdel Nasser, Abd al-Karim Qasim, Abdul Salam Arif, and many more. They are also joined by Salafi and Muslim Brotherhood sheikhs and sheikhs from various other schools of thought. Lately Houthi leader Abdel Malik al-Houthi has joined the list as well. What is striking – and significant – is that whereas they concur in this coarse opportunism, they disagree on everything else. They are engaged in brutal, bloody clashes on the battlefields of religious wars in Iraq and Syria, fighting on the basis of a sectarianism that they have no shame in avowing. [Continue reading…]