Laila Lalami writes: It was probably not a coincidence that the Paris attacks were aimed at restaurants, a concert hall and a sports stadium, places of leisure and community, nor that the victims included Muslims. As [ISIS’s magazine] Dabiq makes clear, ISIS wants to eliminate coexistence between religions and to create a response from the West that will force Muslims to choose sides: either they “apostatize and adopt” the infidel religion of the crusaders or “they perform hijrah to the Islamic State and thereby escape persecution from the crusader governments and citizens.” For ISIS to win, the gray zone must be eliminated.
Whose lives are gray? Mine, certainly. I was born in one nation (Morocco) speaking Arabic, came to my love of literature through a second language (French) and now live in a third country (America), where I write books and teach classes in yet another language (English). I have made my home in between all these cultures, all these languages, all these countries. And I have found it a glorious place to be. My friends are atheists and Muslims, Jews and Christians, believers and doubters. Each one makes my life richer.
This gray life of mine is not unique. I share it with millions of people around the world. My brother in Dallas is a practicing Muslim — he prays, he fasts, he attends mosque — but he, too, would be considered to be in the gray zone, because he despises ISIS and everything it stands for.
Most of the time, gray lives go unnoticed in America. Other times, especially when people are scared, gray lives become targets. Hate crimes against Muslims spike after every major terrorist attack. But rather than stigmatize this hate, politicians and pundits often stoke it with fiery rhetoric, further diminishing the gray zone. Every time the gray zone recedes, ISIS gains ground.
The language that ISIS uses may be new, but the message is not. When President George W. Bush spoke to a joint session of Congress after the terrorist attacks of Sept. 11, he declared, “Either you are with us or you are with the terrorists.” It was a decisive threat, and it worked well for him in those early, confusing days, so he returned to it. “Either you are with us,” he said in 2002, “or you are with the enemy. There’s no in between.” This polarized thinking led to the United States invasion of Iraq, which led to the destabilization of the Middle East, which in turn led to the creation of ISIS.
Terrorist attacks affect all of us in the same way: We experience sorrow and anger at the loss of life. For Muslims, however, there is an additional layer of grief as we become subjects of suspicion. Muslims are called upon to condemn terrorism, but no matter how often or how loud or how clear the condemnations, the calls remain. Imagine if, after every mass shooting in a school or a movie theater in the United States, young white men in this country were told that they must publicly denounce gun violence. The reason this is not the case is that we presume each young white man to be solely responsible for his actions, whereas Muslims are held collectively responsible. To be a Muslim in the West is to be constantly on trial. [Continue reading…]
