The outsized life of Muhammad Ali

David Remnick writes: What a loss to suffer, even if for years you knew it was coming. Muhammad Ali, who died Friday, in Phoenix, at the age of seventy-four, was the most fantastical American figure of his era, a self-invented character of such physical wit, political defiance, global fame, and sheer originality that no novelist you might name would dare conceive him. Born Cassius Clay in Jim Crow-era Louisville, Kentucky, he was a skinny, quick-witted kid, the son of a sign painter and a house cleaner, who learned to box at the age of twelve to avenge the indignity of a stolen bicycle, a sixty-dollar red Schwinn that he could not bear to lose. Eventually, Ali became arguably the most famous person on the planet, known as a supreme athlete, an uncanny blend of power, improvisation, and velocity; a master of rhyming prediction and derision; an exemplar and symbol of racial pride; a fighter, a draft resister, an acolyte, a preacher, a separatist, an integrationist, a comedian, an actor, a dancer, a butterfly, a bee, a figure of immense courage.

In his early career, when he declared his allegiance to Elijah Muhammad’s Nation of Islam, rid himself of his “slave name,” and lost his heavyweight title rather than fight in Vietnam, Ali was vilified as much as he was admired. Millions hated Ali; he threatened a sense of the racial order; he was, in his refusal to conform to any type, as destabilizing to many Americans as he was to the many heavyweights who could not understand why he would just not come to the center of the ring and fight like a real man. He was, for many years, a radical figure for many Americans. For years, many refused to call him by his new name. “I pity Clay and abhor what he represents,” the columnist Jimmy Cannon wrote. Even Red Smith, the most respected of all sports columnists, compared Ali to the “unwashed punks” who dared to march against the war. But in recent decades, as Parkinson’s disease began to overwhelm his gifts for movement and speech, and as the country’s attitudes changed, Ali became a focus of almost universal affection. The people who encountered him at charity dinners, in airports, at sporting events approached him as they would a serene Pope Francis or the Dalai Lama, and, if he could summon a whispered joke or flirt for a moment or just widen his eyes in that old vaudeville way of his, people left with a sense of having met a source of wonder. [Continue reading…]

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