Amarnath Amarasingam writes: Nine days after 9/11, George W. Bush declared during an address to a joint session of Congress that every nation now “has a decision to make,” that “either you are with us or with the terrorists.” Jihadists saw his statement as a gift from God. They argued that with this line drawn in the sand, members of the Muslim community now had a clear view of the parade of sellouts, hypocrites and “white-washed” Muslims among them. It would be obvious who was on the side of the Muslim community and who, as ISIS wrote in the seventh issue of its English-language magazine Dabiq, would rush “to serve the crusaders led by Bush in the war against Islam.”
According to jihadists, this opportunity to unearth the true Muslims, those who had the community’s back and those who didn’t, was a gift from above. As Al Qaeda leader Osama bin Laden claimed at the time in an interview, which was also later reproduced in the same Dabiq article, this line in the sand basically meant that “either you are with the crusade or you are with Islam.”
Sixteen years later, what do jihadists think of Donald Trump? It’s an important question to explore and pose to jihadists themselves, because it influences their propaganda and their stance toward the United States, and may predict how they behave in relation to Western states. Over the past three years, on a variety of text-messaging applications and social media platforms, I have been interviewing foreign fighters from Western countries who are fighting in Syria and Iraq.
After Trump’s election victory, I asked five fighters for their thoughts on Trump. Initially, they weren’t convinced that Trump would be different from any other American president, who, since 9/11, has been, according to them, bombing Muslims and killing civilians. But then Trump spoke, put forth executive orders and seemed to fan the flames of the far right.
As time went on, these jihadists began to argue that Trump represents “real” America. Trump was saying what Americans and politicians always privately thought about Muslims but were too afraid to say in public. [Continue reading…]