Category Archives: Ideas

The role of place in the world

The role of place in the world

In recent years, the notion that the world, if not flat, is rapidly flattening as a result of the forces of globalization has gained currency to the point of becoming a platitude. So mobile, so interconnected, so integrated is this new world that historic barriers are no more, interaction is global, ever-freer trade rules the globe, the flow of ideas (and money and jobs) accelerates by the day, and choice, not constraint, is the canon of the converted. Join the “forces of flattening” and you will reap the benefits, say Thomas Friedman and others who advance this point of view. Don’t, and you will fall off the edge. The option is yours.

But is it? In truth, though the world has changed dramatically in the last 50 years, we are still parachuted into places so different that the common ground of globalization has just the thinnest of topsoil. One of some 7,000 languages will become our “mother tongue”; only a small minority of us will have the good fortune of being raised in a version of English, the primary language of globalization. One of tens of thousands of religious denominations is likely to transmit the indoctrination most of us will carry for life. A combination of genetic and environmental conditions defines health prospects that still vary widely around the planet. [continued…]

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The Genesis 2.0 Project

The Genesis 2.0 Project

Among the defining attributes of now are ever tinier gadgets, ever shorter attention spans, and the privileging of marketplace values above all. Life is manically parceled into financial quarters, three-minute YouTube videos, 140-character tweets. In my pocket is a phone/computer/camera/video recorder/TV/stereo system half the size of a pack of Marlboros. And what about pursuing knowledge purely for its own sake, without any real thought of, um, monetizing it? Cute.

And so in our hyper-capitalist flibbertigibbet day and age, the new Large Hadron Collider, buried about 330 feet beneath the Swiss-French border, near Geneva, is a bizarre outlier.

The L.H.C., which operates under the auspices of the European Organization for Nuclear Research, known by its French acronym, cern, is an almost unimaginably long-term project. It was conceived a quarter-century ago, was given the green light in 1994, and has been under construction for the last 13 years, the product of tens of millions of man-hours. It’s also gargantuan: a circular tunnel 17 miles around, punctuated by shopping-mall-size subterranean caverns and fitted out with more than $9 billion worth of steel and pipe and cable more reminiscent of Jules Verne than Steve Jobs.

The believe-it-or-not superlatives are so extreme and Tom Swiftian they make you smile. The L.H.C. is not merely the world’s largest particle accelerator but the largest machine ever built. At the center of just one of the four main experimental stations installed around its circumference, and not even the biggest of the four, is a magnet that generates a magnetic field 100,000 times as strong as Earth’s. And because the super-conducting, super-colliding guts of the collider must be cooled by 120 tons of liquid helium, inside the machine it’s one degree colder than outer space, thus making the L.H.C. the coldest place in the universe. [continued…]

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Of ants and men

Of ants and men

In The Superorganism: The Beauty, Elegance, and Strangeness of Insect Societies, Bert Holldobler and E.O. Wilson survey the last 15 years of myrmecological research. Picking up where their Pulitzer Prize-winning The Ants left off, The Superorganism is a completely wonderful book. It is packed with astonishing findings and beautiful illustrations, and, happily, it also contains enough information about ant civilization to set up a few ants-vs.-humans scenarios. Let us skip lightly over the fact that to compare ants and humans is to pit thousands of species against just one. Rather, let’s start with the idea that we begin the contest evenly matched—at 6.6 billion humans and approximately 5 million billion ants, humans and ants have roughly the same biomass. What if a global disaster struck? Who would come out on top?

We won’t be able to declare one species smarter or better—each is wildly successful in its own niche, and at any rate, that would make as much sense as saying one is better-looking than the other. Still, we can wonder about how robust life is at such extreme ends of the genes-mind spectrum. What if, for example, you hammered the Earth with a volcano or a big rock from space? Who would survive? Or think about that classic of speculative fiction—mass sterility. Imagine that both ants’ and humans’ biological clocks sputter and stop, and reproduction just doesn’t work as it used to. Is life as we know it over? Perhaps a mysterious plague has moved unnoticed among us until one morning we awake and 70 percent of both populations has disappeared? Could civilization recover? Either one? [continued…]

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PULSE: 20 Top Global Thinkers of 2009

PULSE: 20 Top Global Thinkers of 2009

On 30 November 2009 Foreign Policy magazine published its ’Top 100 Global Thinkers’ list. We were naturally skeptical since the selection included Dick Cheney, General Petraeus, Larry Summers, Thomas Friedman, Bernard-Henri Lévy, David Kilcullen, Ayaan Hirsi Ali, Salam Fayyad, The Kagan Family (yes, all of them) and Ahmed Rashid among others. We don’t consider any of these people thinkers, let alone having global significance, and we couldn’t help but notice that the main thrust of all their work aligns with the global military and economic agenda of the US government. In response we asked twelve of our writers and editors to nominate their Top 20 global thinkers of 2009. Our criteria included choosing those who inspire critical thinking, as well as those who have been able to buck received wisdom and shape public debate. Always agreeing with their statements and positions was not a requisite, but in all cases our selections involved nominating those who have spurred people to challenge or enhance their own thinking in different ways. The following is our unranked list. [continued…]

PULSE: 20 Top Global Media Figures of 2009

After we published our list of 20 Top Global Thinkers, we thought we would be remiss if we did not also honor those media figures and institutions who bring these voices to us in the first place. With the goal of recognizing those individuals and institutions responsible for exemplary reportage and awareness-raising in 2009, we asked our editors and writers to name their choices for the top 20 media figures, be they journalists, publications or publishers. We aggregated these nominations into the following list. Like our 20 Top Global Thinkers, our criteria for choosing media figures included people/publications/publishers who have shown a commitment to challenging power, holding it accountable, highlighting issues pertaining to peace and social justice and producing output that encourages critical thinking and questions conventional wisdom. [continued…]

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ANALYSIS: The end of Western hegemony

Crisis marks out a new geopolitical order

Blame greedy bankers. Blame Alan Greenspan’s careless stewardship of the US Federal Reserve. Blame feckless homeowners who took out loans they could never expect to repay. Blame politicians and regulators everywhere for closing their eyes to the approaching tempest.

All of the above are culpable. I am sure there are even more villains lurking out there. Sometimes, though, it is worth looking through the other end of the telescope. The wreckage of the financial system holds up a mirror to the changing geopolitical balance. It offers advice, and a warning, as to what the west should make of the emerging global order.

Until quite recently, the talk was about the humbling of America’s laisser faire capitalism. The US government’s $700bn bail-out was the price to be paid for past hubris. For reasons that still elude me, one or two European politicians seemed to delight in the troubles of an ally that still guarantees their security.

Schadenfreude comes before a fall. Solid, conservative Germany has been among the European nations forced to shore up its banks. Angela Merkel, the chancellor, has been driven to assure German voters publicly that their savings are safe.

Belgium and the Netherlands have rescued Fortis. Ireland and Greece have issued blanket guarantees to bank depositors. Others have done something similar. Most dramatically, Gordon Brown’s British government has part-nationalised all of its leading banks in a desperate bid to crack the ice of the credit freeze.

If the toxic mortgage securities and opaque credit swaps that infected the world’s financial system came with a made-in-the-US stamp, European banks were eager buyers. For the humbling of America, we should substitute the humbling of the west.

Asia, as we have seen in the markets this week, is not immune from the shocks and stresses. Japan, which has only quite recently emerged from the long twilight of its 1990s banking collapse, has now been hit anew by the global storm. China felt compelled this week to follow western central banks in cutting interest rates. So did a host of smaller Asian countries. Recession in the US and Europe will slow the growth of Asia’s rising economies.

Standing back, though, two things mark out this crisis as unique. First, is its sheer ferocity. I am not sure how useful it is to make comparisons with the 1930s. History never travels in a straight line. What is evident is that governments and central banks have had no previous experience of coping with shocks and stresses of the intensity and ubiquity we have seen during the past year.

The second difference is one of geography. For the first time, the epicentre has been in the west. Viewed from Washington, London or Paris, financial crises used to be things that happened to someone else – to Latin America, to Asia, to Russia.

The shock waves would sometimes lap at western shores, usually in the form of demands that the rich nations rescue their own imprudent banks. But these crises drew a line between north and south, between the industrialised and developing world. Emerging nations got into a mess; the west told them sternly what they must do to get out of it.

The instructions came in the form of the aptly-named Washington consensus: the painful prescriptions, including market liberalisation and fiscal consolidation, imposed as the price of financial support from the International Monetary Fund.

This time the crisis started on Wall Street, triggered by the steep decline in US house prices. The emerging nations have been the victims rather than the culprit. And the reason for this reversal of roles? They had supped enough of the west’s medicine.

A decade ago, after the crisis of 1997-98 wrought devastation on some of its most vibrant economies, Asia said never again. There would be no more going cap in hand when the going got rough. To avoid the IMF’s ruinous rules, governments would build their own defences against adversity by accumulating reserves of foreign currency.

Those reserves – more than $4,000bn-worth at the present count – financed credit in the US and Europe. There were other sources of liquidity, of course, notably the Fed and the reserves accumulated by energy producers. It also took financial chicanery to turn reckless mortgage lending in to triple A rated securities. But as a Chinese official told my FT colleague David Pilling the other day: “America drowned itself in Asian liquidity.”

Owning up to the geopolitical implications will be as painful for the rich nations as paying the domestic price for the profligacy. The erosion of the west’s moral authority that began with the Iraq war has been greatly accelerated. The west’s debtors cannot any longer expect their creditors to listen to their lectures. Here lies the broader lesson. The shift eastwards in global economic power has become a commonplace of political discourse. Almost everyone in the west now speaks with awe of the pace of China’s rise, of India’s emergence as a geopolitical player, of the growing roles in international relations of Brazil and South Africa.

Yet the rich nations have yet to face up properly to the implications. They can imagine sharing power, but they assume the bargain will be struck on their terms: that the emerging nations will be absorbed – at a pace, mind you, of the west’s choosing – into familiar international forums and institutions.

When American and European diplomats talk about the rising powers becoming responsible stakeholders in the global system, what they really mean is that China, India and the rest must not be allowed to challenge existing standards and norms.

This is the frame of mind that sees the Benelux countries still holding a bigger share than China of the votes at the IMF; and the Group of Seven leading industrialised nations presuming this weekend that it remains the right forum to redesign the global financial system.

I have no inhibitions about promoting the values of the west – of preaching the virtues of the rule of law, pluralist politics and fundamental human rights. Nor of asserting that, for all the financial storms, a liberal market system is the worst option except for all the others. The case for global rules – that open markets need multilateral governance – could not have been made more forcefully than by the present crisis.

Yet the big lesson is that the west can no longer assume the global order will be remade in its own image. For more than two centuries, the US and Europe have exercised an effortless economic, political and cultural hegemony. That era is ending. [complete article]

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FEATURE: Lives lost

What have we learned, if anything?

It is war, not racism or ethnic antagonism or religious fervor, that leads to atrocity. War—total war—has been the crucial antecedent condition for mass criminality in the modern era. The first primitive concentration camps were set up by the British during the Boer War of 1899–1902. Without World War I there would have been no Armenian genocide and it is highly unlikely that either communism or fascism would have seized hold of modern states. Without World War II there would have been no Holocaust. Absent the forcible involvement of Cambodia in the Vietnam War, we would never have heard of Pol Pot. As for the brutalizing effect of war on ordinary soldiers themselves, this of course has been copiously documented.

The United States avoided almost all of that. Americans, perhaps alone in the world, experienced the twentieth century in a far more positive light. The US was not invaded. It did not lose vast numbers of citizens, or huge swathes of territory, as a result of occupation or dismemberment. Although humiliated in distant neocolonial wars (in Vietnam and now in Iraq), the US has never suffered the full consequences of defeat. Despite their ambivalence toward its recent undertakings, most Americans still feel that the wars their country has fought were mostly “good wars.” The US was greatly enriched by its role in the two world wars and by their outcome, in which respect it has nothing in common with Britain, the only other major country to emerge unambiguously victorious from those struggles but at the cost of near bankruptcy and the loss of empire. And compared with other major twentieth-century combatants, the US lost relatively few soldiers in battle and suffered hardly any civilian casualties.

This contrast merits statistical emphasis. In World War I the US suffered slightly fewer than 120,000 combat deaths. For the UK, France, and Germany the figures are respectively 885,000, 1.4 million, and over 2 million. In World War II, when the US lost about 420,000 armed forces in combat, Japan lost 2.1 million, China 3.8 million, Germany 5.5 million, and the Soviet Union an estimated 10.7 million. The Vietnam Veterans Memorial in Washington, D.C., records the deaths of 58,195 Americans over the course of a war lasting fifteen years: but the French army lost double that number in six weeks of fighting in May–June 1940. In the US Army’s costliest engagement of the century—the Ardennes offensive of December 1944–January 1945 (the “Battle of the Bulge”)—19,300 American soldiers were killed. In the first twenty-four hours of the Battle of the Somme (July 1, 1916), the British army lost more than 20,000 dead. At the Battle of Stalingrad, the Red Army lost 750,000 men and the Wehrmacht almost as many.

With the exception of the generation of men who fought in World War II, the United States thus has no modern memory of combat or loss remotely comparable to that of the armed forces of other countries. But it is civilian casualties that leave the most enduring mark on national memory and here the contrast is piquant indeed. In World War II alone the British suffered 67,000 civilian dead. In continental Europe, France lost 270,000 civilians. Yugoslavia recorded over half a million civilian deaths, Germany 1.8 million, Poland 5.5 million, and the Soviet Union an estimated 11.4 million. These aggregate figures include some 5.8 million Jewish dead. Further afield, in China, the death count exceeded 16 million. American civilian losses (excluding the merchant navy) in both world wars amounted to less than 2,000 dead.

As a consequence, the United States today is the only advanced democracy where public figures glorify and exalt the military, a sentiment familiar in Europe before 1945 but quite unknown today. Politicians in the US surround themselves with the symbols and trappings of armed prowess; even in 2008 American commentators excoriate allies that hesitate to engage in armed conflict. I believe it is this contrasting recollection of war and its impact, rather than any structural difference between the US and otherwise comparable countries, which accounts for their dissimilar responses to international challenges today. Indeed, the complacent neoconservative claim that war and conflict are things Americans understand—in contrast to naive Europeans with their pacifistic fantasies —seems to me exactly wrong: it is Europeans (along with Asians and Africans) who understand war all too well. Most Americans have been fortunate enough to live in blissful ignorance of its true significance. [complete article]

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CAMPAIGN 08 & EDITOR’S COMMENT: Dignity promotion

The Obama Doctrine

[An] ability to see the world from different perspectives informs what the Obama [foreign policy] team hopes will replace the Iraq War mind-set: something they call dignity promotion. “I don’t think anyone in the foreign-policy community has as much an appreciation of the value of dignity as Obama does,” says Samantha Power, a former key aide and author of the groundbreaking study of U.S. foreign policy and genocide, A Problem From Hell. “Dignity is a way to unite a lot of different strands [of foreign-policy thinking],” she says. “If you start with that, it explains why it’s not enough to spend $3 billion on refugee camps in Darfur, because the way those people are living is not the way they want to live. It’s not a human way to live. It’s graceless — an affront to your sense of dignity.” [complete article]

Editor’s Comment — Replacing democracy promotion with dignity promotion sounds good, but I would hope that an Obama administration would have the wisdom to get out the promotion business altogether — though in saying that, I’m not advocating isolationism.

America’s evangelical fervor is invariably a source of trouble. Among the most common explanation for why Americans spend extended periods overseas is either as soldiers or as missionaries. Americans have a habit of venturing into the rest of the world in order to change it.

But what many people from wealthy societies discover if they have the opportunity to delve into a Third World culture is that there is no correlation between wealth and dignity. Far from it: many of the most dignified people who grace this planet also happen to be the poorest. Their dignity invariably resides in pride in their own culture. Conversely, nothing more reliably strips people of their dignity than to feed the notion that their heritage is inferior to another.

If we want to consider dignity promotion, maybe we should focus on how to do it in our own society.

What is the impact of mass entertainment that creates a spectacle out of humiliation — the crux of so much reality TV? Does the promotion of product brands have a corrosive effect on self esteem? Who do you become when it matters so much what you wear or what you drive? Has social respect become inextricable from wealth acquisition? Have we demeaned ourselves by becoming a nation of material consumers while forgetting what it means to be a cultural producer?

A significant dimension of Obama’s appeal is that he carries himself with dignity — something sadly lacking in much of public life. While it will undoubtedly be a good thing if an appreciation of the importance of human dignity underpins American foreign policy, we would do well to consider what it takes to restore dignity to the American way of life.

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IDEAS & EDITOR’S COMMENT: How to keep up with a hyena

Sociable, and smart

hyenas.jpgBrain imaging studies have revealed that when people think about other people, parts of the frontal cortex become active. Advocates of the social brain hypothesis say the frontal cortex expanded in our ancestors because natural selection favored social intelligence.

Most of the research on the social brain hypothesis has focused on primates. One reason for that bias, Dr. Holekamp said, is many scientists thought that no other animals were worth studying. “Primatologists have argued for years,” she said, “that primates are unique in terms of the complexity of their social lives.”

From her experience with hyenas, Dr. Holekamp had her doubts. So she began to run experiments on spotted hyenas similar to the ones run on primates. She would play recordings of hyenas, for example, to see if other hyenas recognized them individually. They did. She soon came to see the primates-only view of the social brain as deeply flawed. [complete article]

Editor’s Comment — The idea that social intelligence is the locus of human intelligence seems to me a rock solid assumption. Inventiveness, genius, talent and innovative creativity are invaluable to humanity but they percolate up way off on the social periphery. The stuff that makes us human is not so grand, and, so it appears, stuff that in some significant measure we share with hyenas. What concerns me though is that we seem to be on a social trajectory that may in evolutionary terms end up making us worse off than hyenas.

What does the atomization of social groups and the trend towards affinity groupings portend for our social intelligence? In other words, what becomes of our social intelligence if the only people we understand are the people who think the way we do? Is this not the point at which intelligence has stopped functioning? The point at which thought has become inherently circular?

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IDEAS: Developing a sustained capacity for realistic thinking

Only science can save us from climate catastrophe

If there was ever an example of humankind being unable to bear too much reality, it is the current debate on climate change. No reasonable person any longer doubts that the world is heating up or that this change has been triggered by human activity. Aside from a dwindling band that rejects the clear findings of science, everyone accepts that we face an unprecedented challenge. At the same time, there is a pervasive belief that this is a crisis that can be solved by feelgood gestures such as eating organic foods and refusing to fly or installing a wind turbine on the roof

When it comes to deciding what should be done, most people, including the majority of environmentalists, shrink from the discomfort that goes with realistic thinking. George W Bush seems to have been persuaded that climate science is not a left-wing conspiracy to destroy the American economy. Along with the rest of our political leaders, however, he continues to insist there are no limits to growth. As long as we adopt new technologies that are supposedly environment-friendly, such as biofuels, economic expansion can go on as before.

At the other end of the spectrum, greens put their faith in sustainable growth and renewable energy. The root of the environmental crisis, they say – and here they agree with Bush – is our addiction to fossil fuels. If only we switch to wind, wave and solar power, all will be well.

In political terms, Bush and the greens could not be further apart, but they are as one in resisting the most fundamental fact about the environmental crisis, which is that it cannot be resolved without a major reduction in our impact on the Earth. This means curbing the production of greenhouse gases, but here fashionable policies can be self-defeating. The shift to biofuels, led by Bush but which is also underway in other parts of the world involves further destruction of rainforest, a key natural regulator of the climate. Reducing emissions while destroying the planet’s natural mechanisms for soaking them up is not a solution. It is a recipe for disaster.

Yet standard green prescriptions are not much better. Many renewables are not as efficient or as eco-friendly as they are made out to be. Unsightly and inefficient wind farms will not enable us to give up fossil fuels, while large-scale hydroelectric power has major environmental costs. Moving over to organic methods of food production can have significant benefits in terms of animal welfare and reducing fuel costs, but it does nothing to stop the devastation of wilderness that goes with expanding farming to feed a swelling human population. [complete article]

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IDEAS: Third World first

Technology’s center of gravity is shifting

Bapi Das, seated next to an open sewer in a teeming slum on the outskirts of this Indian city, combs his hand through his hair, smooths his moustache, and prepares to enter the global financial system.
more stories like this

Das, a 42-year-old commercial painter, grins as a worker for a local micro-finance group frames his face with a digital camera and zooms in. It is an important moment. His photo will adorn a smart card that, with help from a mobile phone and a fingerprint reader, will allow Das to store money electronically, make small cash withdrawals, and send money to his family on the other side of the country. It is the first bank account he has ever had.

This might seem like a classic example of the Third World struggling to catch up with the First. After all, people in the United States and Europe have been using ATM cards and the Internet for years to perform the simple banking tasks Das is only now able to do. But look again: The technology used to bring slum-dwellers like Das their first bank accounts is so advanced that it isn’t available to even the most tech-savvy Americans – at least not yet. [complete article]

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IDEAS: The science of the moral sense

The moral instinct

Two features of reality point any rational, self-preserving social agent in a moral direction. And they could provide a benchmark for determining when the judgments of our moral sense are aligned with morality itself.

One is the prevalence of nonzero-sum games. In many arenas of life, two parties are objectively better off if they both act in a nonselfish way than if each of them acts selfishly. You and I are both better off if we share our surpluses, rescue each other’s children in danger and refrain from shooting at each other, compared with hoarding our surpluses while they rot, letting the other’s child drown while we file our nails or feuding like the Hatfields and McCoys. Granted, I might be a bit better off if I acted selfishly at your expense and you played the sucker, but the same is true for you with me, so if each of us tried for these advantages, we’d both end up worse off. Any neutral observer, and you and I if we could talk it over rationally, would have to conclude that the state we should aim for is the one in which we both are unselfish. These spreadsheet projections are not quirks of brain wiring, nor are they dictated by a supernatural power; they are in the nature of things.

The other external support for morality is a feature of rationality itself: that it cannot depend on the egocentric vantage point of the reasoner. If I appeal to you to do anything that affects me — to get off my foot, or tell me the time or not run me over with your car — then I can’t do it in a way that privileges my interests over yours (say, retaining my right to run you over with my car) if I want you to take me seriously. Unless I am Galactic Overlord, I have to state my case in a way that would force me to treat you in kind. I can’t act as if my interests are special just because I’m me and you’re not, any more than I can persuade you that the spot I am standing on is a special place in the universe just because I happen to be standing on it. [complete article]

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IDEAS: We think not just with our brains, but with our bodies

Don’t just stand there, think

When you read something confusing, or work a crossword puzzle, or try to remember where you put your keys, what do you do with your body? Do you sit? Do you stand? Do you pace? Do you do anything with your hands? Do you move your eyes in a particular pattern?

How you answer questions like these, it turns out, may determine how long it will take for you to decipher what you’re reading, solve your puzzle, or get your keys back.

The brain is often envisioned as something like a computer, and the body as its all-purpose tool. But a growing body of new research suggests that something more collaborative is going on – that we think not just with our brains, but with our bodies. A series of studies, the latest published in November, has shown that children can solve math problems better if they are told to use their hands while thinking. Another recent study suggested that stage actors remember their lines better when they are moving. And in one study published last year, subjects asked to move their eyes in a specific pattern while puzzling through a brainteaser were twice as likely to solve it.

The term most often used to describe this new model of mind is “embodied cognition,” and its champions believe it will open up entire new avenues for understanding – and enhancing – the abilities of the human mind. [complete article]

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