I’ve never imagined a simple equation between the non-racial democracy for which we fought (and which we won) in South Africa and achieving a unitary state democratic solution for Israel and the Palestinians. Indeed, I’ll admit to being anything but dogmatic on just how that conflict is to be solved. While in principle, I’d certainly prefer a unitary democratic state with full democratic equality for all its citizens, I can see the considerable differences between our situation and the one in Israel/Palestine that render a single state solution exceedingly difficult. At the same time, I can also see that Israel’s systematic territorial expansion may already have rendered a Palestinian state unviable. (For more on this issue, listen to Ali Abunimah and Akiva Eldar debate the unitary vs. two-state solution on Canadian radio.)
But what’s clear enough is that for the past 40 years, there has been only one state between the Jordan River and the Mediterranean Sea, and that state has been Israel. And Israel has been an apartheid state: Like South Africa, it’s a democracy ruled by law for one group of people, and a military-colonial regime for another. [complete article]
The utterly charming thing about the Zionist Thought Police is their apparent inability to restrain themselves, even from the very excesses that will prove to be their own undoing. Having asked sane and rational people to believe that Jimmy Carter is a Holocaust denier simply for pointing out the obvious about the apartheid regime Israel maintains in the occupied territories, the same crew now want us to believe that Archbishop Desmond Tutu is an anti-Semite. No jokes! That was the reason cited for Tutu being banned from speaking at St. Thomas University in Minneapolis. “We had heard some things he said that some people judged to be anti-Semitic and against Israeli policy,” explained university official Doug Hennes.
The “anti-Semitic” views Tutu had expressed were in his April 2002 speech “Occupation is Oppression” in which he likened the occupation regime in the West Bank, based on his personal experience of it, to what he had experienced as a black person in South Africa. He recalled the role of Jews in South Africa in the struggle to end apartheid, and expressed his solidarity with us through our centuries of suffering. But then turning to the suffering inflicted on the Palestinians, he issued an important challenge, one that might just as well have been uttered by a Jewish biblical prophet: [complete article]