Anders Behring Breivik and the demagogic ‘critics of Islam’

Adam Shatz writes: Before he went on his mass killing spree in 2011, Anders Behring Breivik was a regular at the Palace Grill in Oslo West. He looked harmless: another blond man trying to chat up women at the bar. ‘He came across as someone with a business degree,’ one woman recalled, ‘one of those West End boys in very conservative clothes.’ Indeed he had tried his hand at business, though he’d never completed a degree, or much of anything else. And he was a West End boy, a diplomat’s son. Yet there was the book he said he was writing, a ‘masterwork’ in a ‘genre the world has never seen before’. He refused to say what it was about, only that it was inspired by ‘novels about knights from the Middle Ages’. He did little to hide his obsessions. One night in late 2010, he was at the Palace Grill when a local TV celebrity walked in. Breivik launched into a speech about the Muslim plot against Norway, and about the Knights Templar. The bouncers threw him out. On the street, he said to the celebrity: ‘In one year’s time, I’ll be three times as famous as you.’

This story appears in Aage Borchgrevink’s superb book, and it plays like a scene from a horror film because we know the barfly will make good on his promise. Breivik was hard at work on 2083: A European Declaration of Independence, a 1518-page screed exposing the Muslim plot to conquer Christendom. In large part a compendium of extracts from counter-jihadist websites, 2083 was posted online on the day of the attacks under the name ‘Andrew Berwick’, one of Breivik’s several aliases. The signs of Europe’s creeping Islamisation were everywhere, he argued, from Bosnian independence to the spread of mosques in Oslo. Muslim men were having their way with European women, while declaring their own women off-limits to European men. Breivik and his fellow white Norwegians were ‘first-generation dhimmis’ – a term for non-Muslim minorities under Ottoman rule which, like most of his ideas, he’d found online – in what was fast becoming ‘Eurabia’. Worst of all, Europe’s ‘cultural Marxist’ elites had caved in, like a woman who would rather ‘be raped than … risk serious injuries while resisting’. Even the Lutheran Church – ‘priests in jeans who march for Palestine and churches that look like minimalist shopping centres’ – had surrendered. Fortunately, there were ‘knights’ like Breivik who had the courage to defend Europe’s honour.

2083 isn’t just a manifesto: it’s also the would-be inspirational memoir of a man who has rejected the ‘Sex and the City lifestyle’ in favour of his sacred duty. The leap from empty hedonism to murderous heroism is also a recurring theme in the biographies of the young men who leave Bradford, Hamburg, Paris and Oslo for Syria. As Borchgrevink writes, Breivik’s hatred of Islam didn’t prevent him from proposing a tactical alliance with al-Qaida against the liberal state he hated even more. The desires that motivated him scarcely differed from those of his jihadist enemies: revenge, adventure and fame. [Continue reading…]

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