Jonathan Ofir writes: Zionism is very much a mirror image of anti-Semitism. It was founded and based on an assumption that assimilation is bound to fail, and that the Jews must resort to other measures in order to protect their existence – as persons, but perhaps even more significantly – as a supposed nation. David Ben-Gurion’s words to the Mapai committee in 1938 reveal how the national aspect could supersede the humanitarian concern to actual people: ”If I knew that it was possible to save all the children of Germany by transporting them to England, and only half by transferring them to the Land of Israel, I would choose the latter, for before us lies not only the numbers of these children but the historical reckoning of the people of Israel.” In that same year he spoke to the Jewish Agency in regards to the Évian conference which sought to facilitate the plight of Jewish refugees, saying, “[I do] not know if the conference will open the gates of other countries. . . . But I am afraid [ it ] might cause tremendous harm to Eretz Yisrael and Zionism. . . . and the more we emphasize the terrible distress of the Jewish masses in Germany, Poland and Rumania, the more damage we shall cause” — to Zionism and Eretz Israel by promoting emigration to western countries. [Both quotes at this link.]

That is to say, that the priority of nationalism (as opposed to personal security) was extremely high in Zionism from the outset. Zionism sought to forge a sense of ‘nationhood’ for a people that were of a vast spectrum of ethnicity, language, even religion (from ultra-orthodox to atheist) and claim that they were one. The British (and notably Jewish) Secretary of State for India Edwin Montagu, in his critique of Her Majesty’s Government’s intentions to endorse a ‘Jewish national home” in Palestine in 1917, said: “I assert that there is not a Jewish nation. The members of my family, for instance, who have been in this country for generations, have no sort or kind of community of view or of desire with any Jewish family in any other country beyond the fact that they profess to a greater or less degree the same religion. It is no more true to say that a Jewish Englishman and a Jewish Moor are of the same nation than it is to say that a Christian Englishman and a Christian Frenchman are of the same nation: of the same race, perhaps, traced back through the centuries – through centuries of the history of a peculiarly adaptable race”. [Continue reading…]