Noam Sheizaf writes: Following the killing of Mustafa Tamimi in his village Nabi Saleh, Spokesperson for the IDF presented pictures of a slingshot Tamimi had on him when he was brought to the hospital. This was to be the indicting evidence that the protester was taking part in hostile action against the army – i.e. throwing stones – and therefore responsible for his own death.
Only in the context of the occupation can throwing stones at a bullet-proof army jeep be seen as an offense deserving the death penalty, carried out on the spot (clearly, the soldiers weren’t acting in self-defense). Furthermore, as recent attacks by settlers on soldiers – including a brick thrown from close range on the IDF regional commander – demonstrated, the army’s treatment of Jews is very different (to be clear, I don’t call for shooting Jewish stone-throwers either). But there is a larger issue here, concerning the whole notion of “legitimate” resistance to the occupation.
Facts and context are important: Israel took over the West Bank and Gaza more than 44 years ago. Since then, the Palestinians have been under military occupation, which denies their basic human and civil rights. The Palestinians can’t vote. They are tried in military court, where the conviction rate is astonishing. They don’t enjoy due process. Their property rights are limited, and their lands – including private lands – are regularly seized by Israel. All this is well-known and well-documented.
As far as Israel is concerned, this situation can go on forever. Israel is not attempting to leave the West Bank – it actually strengthens its hold on the territory – and it doesn’t plan to give the Palestinians equal rights within the state of Israel.
The Palestinians therefore have a moral right to resist the occupation. It’s as simple as that.