Nervana Mahmoud writes: While handing me Karen Armstrong’s book A History of Jerusalem, my Jordanian colleague said, “Start from the eighth chapter, the earlier chapters are irrelevant.” Like many Arabs, my colleague has never been interested in the early history of the holy city. He said, “Why should we be? The modern history is more relevant to the city.”
The perpetual turmoil in the city comes from all sides choosing to have a selective memory. Arabs want to ignore the city’s ancient history, which is largely a Jewish history. This Arab indifference is equally matched by Jewish bias against the Arab and Muslim history of the city. In other words, both choose to consider — and twist — half the story of the holy site and ignore the other half. Historical illiteracy does not help in any political fight; in fact it only creates strife.
This mindset on both sides of selectivity and indifference fuels the current tension regarding sanctuary at the Al-Aqsa mosque versus the right of Jews to pray inside the Temple Mount. Ironically, both sides cover and report the recent tension in the Temple Mount in a similar, selective way. Israeli media reported on October 29th how a prominent U.S.-born right-wing activist, who campaigned for greater Jewish access to the Temple Mount was seriously wounded in a Jerusalem shooting. Meanwhile Arabic and Turkish media stressed later clashes on November 5th between Israeli police, settlers and Palestinians at the al-Aqsa mosque.
Tracing a logical, accurate sequence of events in any news related to Jerusalem is always a difficult task. Nonetheless, the basic story here is that Jewish religious groups see the compound as their holy site, and want to lift the ban forbidding Jewish prayer inside. In contrast, Palestinian inhabitants see this group as invaders who want to disrupt the sanctuary of the holy Muslim site. This is a recipe for an explosive environment that can flare up at any time. [Continue reading…]