Category Archives: Analysis

ISIS gaining ground in Syria, despite U.S. strikes

The Daily Beast reports: ISIS continues to gain substantial ground in Syria, despite nearly 800 airstrikes in the American-led campaign to break its grip there.

At least one-third of the country’s territory is now under ISIS influence, with recent gains in rural areas that can serve as a conduit to major cities that the so-called Islamic State hopes to eventually claim as part of its caliphate. Meanwhile, the Islamic extremist group does not appear to have suffered any major ground losses since the strikes began. The result is a net ground gain for ISIS, according to information compiled by two groups with on-the-ground sources.

In Syria, ISIS “has not any lost any key terrain,” Jennifer Cafarella, a fellow at the Washington, D.C.-based Institute for the Study of War who studies the Syrian conflict, explained to The Daily Beast.

Even U.S. military officials privately conceded to The Daily Beast that ISIS has gained ground in some areas, even as the Pentagon claims its seized territory elsewhere, largely around the northern city of Kobani. That’s been the focus of the U.S.-led campaign, and ISIS has not been able to take the town, despite its best efforts. [Continue reading…]

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The Parisian Kouachi brothers

Adam Shatz writes: The Kouachi brothers were products of the West – and of the traumatic collision between Western power and an Islamic world that has been torn apart by both internal conflict and Western military intervention. They were, above all, beurs, French citizens from the banlieue: Parisians of North African descent. It’s unlikely they could have recited more than the few hadith they learned from the ex-janitor-turned-imam who presided over their indoctrination. They came from a broken family and started out as petty criminals, much like Mohamed Merah, who murdered a group of Jewish schoolchildren in Montauban and Toulouse in 2012. Their main preoccupations, before their conversion to Islamism, seem to have been football, chasing girls, listening to hip hop and smoking weed. Radical Islam gave them the sense of purpose that they couldn’t otherwise find in France. It allowed them to translate their sense of powerlessness into total power, their aimlessness into heroism on the stage of history. They were no longer criminals but holy warriors. To see their crimes as an expression of Islam is like treating the crimes of the Baader-Meinhof gang as an expression of historical materialism. And to say this is in no way to diminish their responsibility, or to relinquish ‘moral clarity’.

Last night I spoke with a friend who grew up in the banlieue. Assia (not her real name) is a French woman of Algerian origin who has taught for many years in the States, a leftist and atheist who despises Islamism. She read Charlie Hebdo as a teenager, and revelled in its irreverent cartoons. She feels distraught not just by the attacks but by the target, which is part of her lieux de mémoire. A part of her will always be Charlie Hebdo. And yet she finds it preposterous – and disturbing – that even Americans are now saying ‘je suis Charlie.’ Have any of them ever read it? she asked. ‘You couldn’t publish Charlie in the US – not the cartoons about the Prophet, or the images of popes getting fucked in the ass.’ Charlie Hebdo had an equal opportunity policy when it came to giving offence, but in recent years it had come to lean heavily on jokes about Muslims, who are among the most vulnerable citizens in France. Assia does not believe in censorship, but wonders: ‘Is this really the time for cartoons lampooning the Prophet, given the situation of North Africans in France?’

That’s ‘North Africans’, not ‘Muslims’. ‘When I hear that there are five million Muslims in France,’ Assia says, ‘I don’t know what they’re talking about. I know plenty of people in France who are like me, people of North African origin who don’t pray or believe in God, who aren’t Muslims in any real way. We didn’t grow up going to mosque; at most we saw our father fasting at Ramadan. But we’re called Muslims – which is the language of Algérie Française, when we were known as indigènes or as Muslims.’ She admits that more and more young beurs are becoming religious, but this is as much an expression of self-defence as piety, she says: French citizens of North African origin feel their backs are against the wall. That they are turning to an imported form of Islam – often of Gulf origin, often radical – is no surprise: few of them have any familiarity with the more peaceful and tolerant Islam of their North African ancestors. Nor is it surprising to find an increasing anti-Semitism among French Maghrébins in the banlieue. They look at the Jews and see not a minority who were persecuted by Europe but a privileged elite whose history of victimisation is officially honoured and taught in schools, while the crimes of colonisation in Algeria are still hardly acknowledged by the state. [Continue reading…]

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What is the religion-terrorism connection?

John Esposito and Dalia Mogahed write: The religious language and symbolism that terrorists use tend to place religion at center stage. Many critics charge that global terrorism is attributable to Islam — a militant or violent religion — and terrorists who are particularly religious folks. For example, in a Washington Times commentary, author Sam Harris writes:

It is time we admitted that we are not at war with “terrorism”. We are at war with Islam. This is not to say that we are at war with all Muslims, but we are absolutely at war with the vision of life that is prescribed to all Muslims in the Koran. The only reason Muslim fundamentalism is a threat to us is because the fundamentals of Islam are a threat to us. Every American should read the Koran and discover the relentlessness with which non-Muslims are vilified in its pages. The idea that Islam is a “peaceful religion hijacked by extremists” is a dangerous fantasy — and it is now a particularly dangerous fantasy for Muslims to indulge.

Lawrence Auster of FrontPage magazine echoes this sentiment. He writes: “The problem is not ‘radical’ Islam but Islam itself, from which it follows that we must seek to weaken and contain Islam…”

What do the data say? Does personal piety correlate with radical views? The answer is no. Large majorities of those with radical views and moderate views (94% and 90%, respectively) say that religion is an important part of their daily lives. And no significant difference exists between radicals and moderates in mosque attendance.

Gallup probed respondents further and actually asked those who condone and condemn extremist acts why they said what they did. The responses fly in the face of conventional wisdom. For example, in Indonesia, the largest Muslim majority country in the world, many of those who condemn terrorism cite humanitarian or religious justifications to support their response. For example, one woman says, “Killing one life is as sinful as killing the whole world,” paraphrasing verse 5:32 in the Quran.

On the other hand, not a single respondent in Indonesia who condones the attacks of 9/11 cites the Quran for justification. Instead, this group’s responses are markedly secular and worldly. For example, one Indonesian respondent says, “The US government is too controlling toward other countries, seems like colonizing”. The real difference between those who condone terrorist acts and all others is about politics, not piety.

How then do we explain extremists’ religious rhetoric? As our data clearly demonstrate, religion is the dominant ideology in today’s Arab and Muslim world, just as secular Arab nationalism was in the days of Egyptian President Gamal Abdel Nasser. The Palestinian Liberation Organization — from its inception, a staunchly secular group — used secular Palestinian nationalism in its rhetoric to justify acts of violence and to recruit. Just as Arab nationalism was used in the 1960s, today religion is used to justify extremism and terrorism.

Examining the link between religion and terrorism requires a larger and more complex context. Throughout history, close ties have existed among religion, politics, and societies. Leaders have used and hijacked religion to recruit members, to justify their actions, and to glorify fighting and dying in a sacred struggle. [Continue reading…]

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Rapid deterioration in living conditions of Syrian refugees in Jordan

UNHCR: UN High Commissioner for Refugees António Guterres says large numbers of Syrian refugees are sliding into abject poverty, and at an alarming rate, due to the magnitude of the crisis and insufficient support from the international community.

He made the statement at the launch of a new UNHCR study, Living in the Shadows, which reveals evidence of a deepening humanitarian crisis. High Commissioner Guterres is on a two-day visit to Jordan, where he will meet refugees profiled in the study in Amman and others at the Za’atari refugee camp.

“I am here to express my solidarity with Syrian refugees, as the impact of snowstorm Huda is still tangible and posing an even greater strain on their already dire living conditions.” Guterres is also meeting with Jordanian officials and with donors to coordinate efforts to improve living conditions for Syrian refugees and support the communities hosting them.

Conducted by UNHCR and International Relief and Development (IRD) the study is based on data from home visits with almost 150,000 Syrian refugees living outside of camps in Jordan in 2014.

According to the study, two-thirds of refugees across Jordan are now living below the national poverty line, and one in six Syrian refugee households is in abject poverty, with less than $40 per person per month to make ends meet.

Almost half of the households researchers visited had no heating, a quarter had unreliable electricity, and 20 per cent had no functioning toilet. Rental costs accounted for more than half of household expenditures, and refugee families were increasingly being forced to share accommodations with others to reduce costs.

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Media coverage of Charlie Hebdo and the Baga massacre: a study in contrasts

By Ethan Zuckerman, Massachusetts Institute of Technology

Consider two tragic events that took place last week.

A small cell of Islamic terrorists attacked cartoonists at the satirical magazine Charlie Hebdo and shoppers in a Paris supermarket, killing 17 people and sparking international outcry, solidarity and support.

The hashtag #JeSuisCharlie trended globally, and world leaders took to the streets to march in support of Parisian resilience.

In northern Nigeria, meanwhile, an army of Islamic extremists razed the village of Baga, killing as many as 2,000 people – mostly women and children who were unable to flee the attacks.

Later in the week, the same army – Boko Haram – introduced a horrific new weapon of war in the nearby city of Maiduguri. They strapped explosives to the body of a ten year old girl and sent her into the city’s main poultry market. The girl was stopped by guards and a metal detector at the market’s entrance, but the bomb detonated and killed at least 19.

There has been no global hashtag campaign or march for the victims of these most recent Boko Haram massacres.

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Erdogan is losing touch with reality


Mahmoud Abbas usually looks miserable but this time he looks genuinely perplexed — as though he just got transported through a time-warp and landed on another planet.

Kadri Gursel writes: In Turkish culture, the “gate” image is known to symbolize power and dominance. In President Recep Tayyip Erdogan’s “New Turkey,” it is being reinforced with the image of “stairs,” symbolizing the ascent to “prosperity and power.” In this context, Turkey’s newest and most famous staircase is in Erdogan’s pompous new 1,150-room palace. Made of fancy gray marble, the 25-step stairway leads from the palace’s ground floor ceremonial entrance up to the official presidential quarters.

The international audience had a first glimpse of the palace’s staircase on Oct. 31 when The New York Times published a picture of Erdogan posing alone in front of it. On Jan. 12, the same staircase made the headlines again as 16 men, clad in ancient eastern warrior costumes and holding replica swords, maces and spears, lined up on both sides of the staircase, eight on each side. Some were bedecked in chain mail and helmets, sporting fake mustaches and beards.

Climbing down between the warriors in the glimmer of their armor — some golden, others chromate — Erdogan walked to the ceremonial door to greet his guest, Palestinian President Mahmoud Abbas. The pair saluted the Presidential Guard of Honor before walking to the bottom of the staircase, where they posed for a picture, shaking hands. The scene looked surreal with the costumed men — believed to represent Turkic-Mongolian and Ottoman warriors — standing proudly upright in the background. [Continue reading…]

Today’s Zaman reports: Soldiers in the presidential palace wearing different ceremonial clothes of various Turkic tribes — photos of which garnered laughter in Turkey and around the world when they were released on Monday — will remain permanent, the Turkish media said, citing presidential sources.

The sources said it was still not clear how the soldiers will be displayed, but the Presidency will continue to have the same dressed-up soldiers at future ceremonies while hosting foreign state dignitaries.

The Independent reports: The Turkish president has accused the West of “playing games” with Muslims in the wake of the Paris attacks and urged its governments to crack down on Islamophobia.

Recep Tayyip Erdoğan chided the French security services for not preventing the attack on the offices of French satirical newspaper Charlie Hebdo and said that Muslims would suffer as a result of the murders.

“French citizens carry out such a massacre, and Muslims pay the price. That’s very meaningful … Doesn’t their intelligence organisation track those who leave prison?” he said.

He cited an increase in attacks on mosques after the incidents as indicative of double standards in France and other countries.

“The West’s hypocrisy is obvious. As Muslims, we’ve never taken part in terrorist massacres. Behind these lie racism, hate speech and Islamophobia,” Erdoğan said.

When Erdogan says that “as Muslims, we’ve never taken part in terrorist massacres,” he’s reiterating the conspiracy theory widely promoted in the Middle East over the last decade that terrorism is instigated by non-Muslims — it’s usually Mossad or the CIA — and this is all part of a Western/Zionist effort to suppress Muslims and vilify Islam.

During this period, American and Israeli wars in which hundreds of thousands of Muslims have died, have helped reinforce the narrative.

But we’re now living in the age of ISIS and those who want to keep on peddling the line that Muslims are only victims and never perpetrators of gruesome brutality, are either being disingenuous or they’re delusional.

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Would Prophet Muhammad say ‘Je Suis Charlie’?

Khaled Diab asks: Would the prophet forgive Charlie Hebdo’s lampooning of him and his religion? If he were alive today, would he tweet his solidarity with the slain cartoonists?

My own reading of Muhammad’s life and history leads me to conclude that although the prophet may not have tweeted “#JeSuisCharlie,” he would have condemned these savage murders and even forgiven French satirists no matter what insult was directed his way.

While some might find my assertion hard to believe, it is backed up by Muhammad’s own actions and convictions. Although the prophet’s contemporary self-appointed defenders take offence on his behalf and believe they are doing his will by protesting perceived insults or punishing those who commit them, their actions could not be further from the truth.

During the vulnerable early years of Islam, the Islamic prophet endured and tolerated mockery and disdain. Even in victory, Muhammad wisely advised to exercise tolerance. Upon his triumphant return to Mecca, he forgave the inhabitants of the city which had been home to his fiercest enemies. He even pardoned a member of his inner circle, Abdullah Ibn Saad, who denounced the prophet as a charlatan.

More importantly, the Islam Muhammad preached recognised the pluralistic nature of society and guaranteed freedom of belief. Surat al-Baqara of the Quran reminds Muslims: “There shall be no compulsion in religion.” [Continue reading…]

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Role of FBI informant in eco-terrorism case probed after documents hint at entrapment

The Guardian reports: On the surface, she blended in very well. With a skull tattooed on her shoulder, a black-and-white keffiyeh around her neck, a shock of bright pink hair and her standard-issue dress of camouflage skirt and heavy boots, the energetic 17-year-old looked every bit the radical eco-activist she worked so hard to imitate.

But “Anna”, as she called herself, was no ordinary eco-protester. Really, she wasn’t one at all. She was an FBI informant under instructions to infiltrate fringe green groups and anti-capitalist networks and report back on their activities to the US government.

Now “Anna”, in her role at the center of a high-profile prosecution of alleged eco-terrorists in 2006-7, has been put under the spotlight following the embarrassing admission by the US Department of Justice that it failed to disclose crucial documents to defence attorneys at trial.

On Thursday, Eric McDavid, a radical green activist aged 37, was allowed to walk free after having served nine years of a 19-year federal prison sentence. Prosecutors had alleged that he was the ringleader in a small cell of eco-terrorists connected to the Earth Liberation Front (ELF) conspiring to bomb the Nimbus Dam in California, cellphone towers, science labs and other targets.

Last week’s dramatic scenes in a courtroom in Sacramento, California, have focused attention on the FBI’s use of undercover informants and prompted claims that the agency lured unsuspecting activists into criminal activity through blatant entrapment. [Continue reading…]

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The power of any faith comes from within

Mustafa Akyol writes: The only source in Islamic law that all Muslims accept indisputably is the Quran. And, conspicuously, the Quran decrees no earthly punishment for blasphemy — or for apostasy (abandonment or renunciation of the faith), a related concept. Nor, for that matter, does the Quran command stoning, female circumcision or a ban on fine arts. All these doctrinal innovations, as it were, were brought into the literature of Islam as medieval scholars interpreted it, according to the norms of their time and milieu.

Tellingly, severe punishments for blasphemy and apostasy appeared when increasingly despotic Muslim empires needed to find a religious justification to eliminate political opponents.

One of the earliest “blasphemers” in Islam was the pious scholar Ghaylan al-Dimashqi, who was executed in the 8th century by the Umayyad Empire. His main “heresy” was to insist that rulers did not have the right to regard their power as “a gift of God,” and that they had to be aware of their responsibility to the people.

Before all that politically motivated expansion and toughening of Shariah, though, the Quran told early Muslims, who routinely faced the mockery of their faith by pagans: “God has told you in the Book that when you hear God’s revelations disbelieved in and mocked at, do not sit with them until they enter into some other discourse; surely then you would be like them.”

Just “do not sit with them” — that is the response the Quran suggests for mockery. Not violence. Not even censorship. [Continue reading…]

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Did the Kurdish women of the YPJ simply fall from the sky?

Meral Çiçek, from the Kurdish Women’s Relations Office in Erbil, writes: “These Remarkable Women Are Fighting ISIS. It’s Time You Know Who They Are”

This was the title of an article published in the October issue of the women’s magazine Marie Claire: “There’s a group of 7,500 soldiers who have been fighting an incalculably dangerous war for two years. They fight despite daily threats of injury and death. They fight with weapons that are bigger and heavier than they are against a relentless enemy. And yet they continue to fight. They are the YPJ (pronounced Yuh-Pah-Juh) or the Women’s Protection Unit, an all-women, all-volunteer Kurdish military faction in Syria that formed in 2012 to defend the Kurdish population against the deadly attacks lead by Syrian President, Bashar al-Assad, the al-Nusra Front (an al-Qaeda affiliate), and ISIS.”

Or so it was frequently reported in the world press about the “YPJ: The Kurdish feminists fighting the Islamic State”(The Week). There is hardly an internationally known daily newspaper, a magazine or broadcaster that has not sent their reporters in recent months to Kurdistan to document these ‘Amazons of the 21st century’. And so on the cover page of Der Spiegel there was a picture of a PKK woman fighter with a bazooka, while a YPJ fighter was depicted on the cover of Newsweek with a firm grip on her Kalashnikov.

The phenomenon of armed Kurdish women fighting against the terrorists of the Islamic State (IS), has been uncovered by the world press and the public realm due to the IS-attack on the Southern Kurdish/Northern Iraqi, predominantly Yazidi, town of Sinjar at the beginning of August 2014. Suddenly, Kurdistan became a Mecca for journalists. From everywhere, reporters and camera crews made pilgrimages to the Maxmur refugee camp (which was being shelled by the IS), to the guerrilla fighters of the PKK in the Qandil Mountains, to Sinjar and across the border into Rojava (northern Syria), where in September, the battle for Kobanê had begun.

The international coverage of the fighting against the Islamic State by the YPJ women and YJA-Star (Women’s Army of PKK guerrillas) can be looked at and interpreted from many different perspectives. One might, for example, examine how the fighters are portrayed visually, which of their characteristics come to the foreground, with what words they are described, etc. However, this is not the concern of this article. Rather, what is written here is that which was mostly omitted from the press coverage concerning the YPJ. [Continue reading…]

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A Paris photo op for world leaders who threaten press freedom


See storify list for details of the enemies of press freedom shown above.

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‘Welcome to Stalingrad. Welcome to Kobane’: Inside the Syrian town under siege by ISIS

Vice News: “Welcome to Stalingrad. Welcome to Kobane,” said a Kurdish militant, starting his car. A mad dash across the closed Turkish border had just brought us into the majority Kurdish Syrian town, then nearing its 100th day of fighting off a brutal siege by the Islamic State. The jihadists have blitzed it since mid-September from the south, west, and east after taking over all the nearby towns, sending wave after wave of fighters for more than three months.

The Kurdish militia defending the city, the People’s Protection Units (YPG), have made progress in pushing back the Islamic State back in recent weeks, but it was still necessary for the YPG fighter driving to keep the headlights off so as not to draw attention to the vehicle. All across the city, hardened YPG fighters are still on guard, defending against new Islamic State attacks daily and pushing forward, block by block and house by house.

When VICE News arrived in late December, the YPG had effectively pushed the Islamic State outside the city center. One YPG commander said they controlled 75 percent of the city, but that appeared an over-estimation, and a sizeable portion is changing hands regularly. Fierce street battles have mostly given way to mortar and rocket attacks, as well as constant sniper fights.

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Did Sierra Leone’s hero doctor have to die?

Joshua Hammer writes: Dr. Sheik Humarr Khan, the head of the Kenema Government Hospital’s Ebola ward, didn’t want his head nurse moved into the main isolation unit. Called Ward A, it consisted of eight small rooms lining a dingy corridor of exposed wiring, peeling paint, and grimy cement floors. It was narrow, stiflingly hot, and crowded with as many as 30 patients. Nurses squeezed between beds, injecting antibiotics, emptying buckets of diarrhea, hosing down vomit with chlorine. Some of the sick were delirious; others catatonic, with a stony-eyed stare that usually signaled that death was imminent. All of them were hooked up to intravenous fluid bags; in a state of disorientation, some would rip the needles out of their arms, spraying their blood in all directions.

So Khan had bent the rules and moved the Ebola-stricken nurse to a private room in the observation wing, which was normally set aside for those awaiting their diagnostic test results. It was more comfortable and dignified — befitting the nurse’s status, Khan thought, as the most beloved figure at the hospital. Khan and Mbalu Fonnie had been each other’s family for much of the past decade. He called her “mom.” She thought of him as her son, and she took maternal pride in his accomplishments. A round-faced man who had been born poor in a village near Freetown, Khan had become a hero in Kenema, a backwater town of 130,000. As the head of the Lassa fever ward, he had treated more cases of hemorrhagic fever than anyone else in the world, helping thousands of patients recover their health. He attended conferences from New Orleans to Nigeria, published studies in major medical journals, and was soon headed to Harvard on sabbatical to work at the cutting edge of tropical disease research — mapping the virus genome. But now Khan was facing the greatest challenge of his life. [Continue reading…]

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Nigeria’s president says nothing about latest Boko Haram massacre

Foreign Policy: With the world’s gaze focused on Paris last week, militants from Boko Haram destroyed the town of Baga and several neighboring villages in northern Nigeria, killing up to 2,000 people and displacing thousands more. On Saturday, at least another 16 people were killed when extremists strapped a bomb to a girl who may have been as young as 10 and then detonated it in a crowded marketplace.

You’d expect Nigerian President Goodluck Jonathan to condemn the carnage inside his country, particularly after he called last week’s massacre at a French satirical newspaper a “dastardly terrorist attack.” But you’d be wrong: Jonathan has yet to acknowledge that any of the Boko Haram attacks even took place.

On Monday, a spokesman for the Nigerian defense ministry said the death toll from the Baga massacre had been “exaggerated” and said the government’s own count put the tally at 150. Other groups are working toward a solid tally, but the Nigerian government has a long history of underestimating and downplaying the prevalence of Boko Haram.

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‘ISIS’ hackers love American folk-punk, don’t know the name of their own terror group

The Daily Beast: A group calling itself the Cyber Caliphate hacked the Twitter and YouTube accounts for the U.S. military’s Central Command on Monday. “I Love you ISIS,” the group posted atop CENTCOM’s Twitter page, along with threats to American soldiers and a cache of documents it claimed to have hacked.

But all is not what it seems with the cyber jihadis. Privately, defense officials told The Daily Beast they were skeptical that the hacking was conducted by ISIS but said it was too early to say who carried out the attack.

And there are early signs that the Cyber Caliphate may be more of a ruse than a group of hardline Islamic extremists. One of the seven Twitter accounts it followed was “Andrew Jackson Jihad,” a folk punk bank from the American Southwest.

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Experts cast doubt on Spiegel claim of Syrian nuclear facility

Christian Science Monitor: German news magazine Der Spiegel alleges that the government of Syrian President Bashar al-Assad is operating a secret nuclear facility close to the Lebanese border.

Der Spiegel claimed on Saturday, citing the opinion of unnamed “western intelligence agencies,” that the Assad regime continues, with Iranian assistance, to seek a nuclear weapon more than seven years after Israel destroyed a covert Syrian nuclear reactor in the north-east of the country.

Nuclear weapons experts have voiced doubts about the claim. Iranian Foreign Minister Mohammed Zarif dismissed the report as “ridiculous.”

The new alleged nuclear facility is located in a narrow valley, nine miles west of the town of Qusayr and only a few hundred yards north of the border with Lebanon, according to Der Spiegel.

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Both brothers behind Paris attack said to have had weapons training in Yemen

Reuters reports: Both brothers who carried out the attack against satirical weekly Charlie Hebdo traveled to Yemen via Oman in 2011 and had weapons training in the deserts of Marib, where al Qaeda has a presence, two senior Yemeni sources said on Sunday.

This is the first confirmation by Yemeni officials that both Cherif and Said Kouachi, who carried out one of the bloodiest Islamist attacks on the West in years, had visited Yemen where al Qaeda’s deadliest franchise, AQAP, is based. U.S., European and Yemeni sources had previously confirmed a visit by Said Kouachi.

The Paris attack puts a fresh spotlight on the AQAP branch which has recently focused on fighting enemies at home such as government forces and Shi’ite rebels but still aims to carry out attacks abroad.

A concerted government campaign last year and repeated U.S. drone strikes on AQAP figures had also created a belief that it lacked the capability to launch any major attacks abroad. Al Qaeda-linked militants have managed however, to target Westerners, including a Frenchman, in Yemen in the past year.

“These two brothers arrived in Oman on July 25, 2011, and from Oman they were smuggled into Yemen where they stayed for two weeks,” a senior Yemeni security official, who declined to be named, said.

“They met (al Qaeda preacher) Anwar al-Awlaki and then they were trained for three days in the deserts of Marib on how to fire a gun. They returned to Oman and they left Oman on Aug. 15, 2011 to go back to France.”

A senior Yemeni intelligence source confirmed the brothers had entered Yemen via Oman in 2011, citing the ease with which they entered while the security forces were focused on the Arab Spring protests that were convulsing the country at the time.

The source also confirmed the brothers had met Awlaki “and trained in Wadi Abida” – which is between Marib and Shabwa provinces where Awlaki was known to move freely. [Continue reading…]

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