Andrew Rosenthal writes: Rep. Steve King, Republican of Iowa has … said that “[in light of the Boston bombings] we need to take a look at the big picture” before proceeding with immigration reform.
So, let’s look at the big picture. The slain older brother, Tamerlan Tsarnaev, had a green card, while the surviving younger brother, Dzhokhar, is a naturalized citizen. As I said, they both arrived here fairly recently.
But then, so did Lu Lingzi, one of the three people killed in the explosions. She was from China, a graduate student at Boston University who played piano and liked dogs and blueberry pancakes.
The Tsarnaevs’ 26-year-old carjacking victim was also born in China. According to a Boston Globe story on his harrowing experience “his quick-thinking escape…allowed police to swiftly track down” the brothers, “abating a possible attack” on New York City.
Guess who else was foreign born? The gas station clerk who sheltered the carjack victim and called 911. His name is Tarek Ahmed. He is 45 years old,. He told a Times reporter, Wendy Ruderman, that he is Muslim and came here from Egypt seven years ago.
Mr. Ahmed also told The Times: “I love this country. My heart goes out to everybody who is affected by this.”
The story of the Boston marathon attacks is not just about two immigrant brothers suspected of committing a horrific act of violence. It is also about the foreign residents and immigrants they victimized and those who assisted in their capture.
The “big picture” is the same as it ever was: Visa shortages and the millions of people living in the shadows, doing jobs no one else wants.
As others have said: judge a state’s respect for human rights by the way it treats its prisoners.
In what kind of country would people, convicted of no crime, be put into solitary confinement because they are mentally ill, or gay, or Muslim?
The United States — a country that dehumanizes many foreigners by branding them illegal aliens.
How pervasive and bipartisan is xenophobia in America?
Consider the response to drone warfare. Thousands of people have been killed in Pakistan provoking nothing more than a very marginal outcry over here. Why? Because none of the dead have been Americans.
Only after three U.S. citizens were killed in drone strikes in Yemen did the legality of Obama’s assassination program start to receive wider scrutiny and for most of those Americans troubled by the issue, concern about a disregard for the constitutional rights of Americans, seemed to be uppermost in their minds.
This is a nation that bathes in a sense of its own innocence. Its innocents can take for granted that all are presumed innocent until proven guilty — unless they happen to be foreigners.
When it comes to foreigners suspected of being terrorists, suspicion is as good as conviction. “Suspected terrorist” and “terrorist” are not exactly exchangeable terms since the exchange only goes in one direction — by dropping the qualification “suspected.”
Add to the xenophobia the racism that pervades what remains a white-ruled society and it should come as no surprise that the worst treatment for some of the least fortunate among us is often dished out to those whose double offense is that they are both foreign and have darker skins.
The New York Times reports: On any given day, about 300 immigrants are held in solitary confinement at the 50 largest detention facilities that make up the sprawling patchwork of holding centers nationwide overseen by Immigration and Customs Enforcement officials, according to new federal data.
Nearly half are isolated for 15 days or more, the point at which psychiatric experts say they are at risk for severe mental harm, with about 35 detainees kept for more than 75 days.
While the records do not indicate why immigrants were put in solitary, an adviser who helped the immigration agency review the numbers estimated that two-thirds of the cases involved disciplinary infractions like breaking rules, talking back to guards or getting into fights. Immigrants were also regularly isolated because they were viewed as a threat to other detainees or personnel or for protective purposes when the immigrant was gay or mentally ill.
The United States has come under sharp criticism at home and abroad for relying on solitary confinement in its prisons more than any other democratic nation in the world. While Immigration and Customs Enforcement places only about 1 percent of its jailed immigrants in solitary, this practice is nonetheless startling because those detainees are being held on civil, not criminal, charges. As such, they are not supposed to be punished; they are simply confined to ensure that they appear for administrative hearings.
After federal immigration authorities caught up with him, Rashed BinRashed, an illegal arrival from Yemen, was sent to a detention center in Juneau, Wis. He was put in solitary confinement, he says, after declining to go to the jail’s eating area and refusing meals because he wanted to fast during Ramadan.
Federal officials confined Delfino Quiroz, a gay immigrant from Mexico, in solitary for four months in 2010, saying it was for his own protection, he recalls. He sank into a deep depression as he overheard three inmates attempt suicide. “Please, God,” he remembers praying, “don’t let me be the same.” [Continue reading...]
Falguni A. Sheth writes: Since the reelection of President Obama, liberals have made some bold admissions. Commentators like Touré Neblett of MSNBC’s The Cycle have enthusiastically and repeatedly defended the president’s authority to launch drones against anyone, including American citizens, if he suspects that they are “trying to kill us.”
At no point in his several defenses did Touré reconcile his position with once-popular Constitutional precepts that every person should be presumed innocent until proven guilty, and know the charges and evidence against him, and have the right to a fair trial. Neither did he explain why ordinary Americans should suspend their longstanding skepticism of politicians in power or withdraw the demand that the president and Congress be accountable for their actions, especially the taking of someone’s life.
Sadly, Touré isn’t alone in trusting the president’s complete discretion to decide which individuals are threats to American safety. Other liberals, from Michigan governor Jennifer Granholm, to Touré’s MSNBC colleague Krystal Ball, to liberal bloggers also admit to a higher level of comfort with President Obama’s overseeing of otherwise troubling policies such as secret kill lists, targeted killings, and preemptive detentions of suspected terrorists. They are joined by 54% of Americans, who agree that the Obama Administration should have the discretion to kill anyone alleged to be senior al-Qaeda members.
The hoopla has been described by other pundits, liberal and conservative, as hypocrisy or, more accurately, shameless political double standards. Why exculpate a Democratic president for the same troubling, and extrajudicial, policies once engaged in by a Republican president? They’re right, of course. But there’s another double standard to worry about: one that assumes brown/black foreigners shouldn’t receive the same benefit of the doubt about their guilt that is regularly given to other Americans. It can only be ascribed to a racial double standard, one consistent with an aggressive jingoism. [Continue reading...]
Gideon Levy writes: This fall a culture war, no less, broke out in Israel, and it is being waged on many more, and deeper, fronts than are apparent. It is not only the government, as important as that is, that hangs in the balance, but also the very character of the state. Our way of life is about to change, from cradle to grave. For this reason, it could be the most pivotal battle in the country’s history since the War of Independence.
We always knew that a few years without an external threat could strain the delicate seams: When the guns go silent, the demons roar. But no one predicted such an outburst of demons of every kind, all at once. The assault on the existing order is an all-out war, on every front; a political tsunami, a cultural flood and a social and religious earthquake, all still in their infancy. Those who call this an exaggeration are trying to lull you to sleep. The defeats and the victories up to now will determine the course of events: In the end, we will have a different country. The pretension of being an enlightened Western democracy is giving way, with terrifying speed, to a different reality – that of a benighted, racist, religious, ultranationalist, fundamentalist Middle Eastern country. That is not the kind of integration into the region we had hoped for.
The ferocious combined assault is highly effective. It targets women, Arabs, leftists, foreigners, the press, the judicial system, human rights organizations and anyone standing in the way of the cultural revolution. From the music we listen to, to the television we watch, from the buses we ride to the funerals we attend , everything is about to change. The army is changing, the courts are in turmoil, the status of women is being pelted with rocks, the Arabs are being shoved behind a fence and the labor migrants are being forced into concentration camps. Israel is barricading itself behind more and more walls and barbed-wire fences as if to say, to hell with the world.
There is no single guiding hand mixing this boiling, poisonous potion; many hands stir the revolution, but they all have something in common: the aspiration to a different Israel, one that is not Western, not open, not free and not secular. The extreme nationalist hand passes the antidemocratic, neofascist laws; the Haredi hand undermines gender equality and personal freedoms; the racist hand acts against the non-Jews; the settler hand intensifies the hold not only on the occupied territories but also deep into Israel; and another hand interferes in education, culture and the arts.
Adar Primor writes: Marine Le Pen hit the jackpot. She invited about 100 diplomats to a luncheon last week during a visit to UN Headquarters in New York. Four accepted: There were the envoys from Trinidad and Tobago, Armenia and Uruguay, who obviously are of no concern to her at all. But the entrance of the fourth guest, Israeli UN Ambassador Ron Prosor, made the event a sensation and worth her whole trip.
No official American representative agreed to meet with France’s extreme-right leader. Neither did any leader of the Jewish community. She failed in her attempt to stage a photo op at the Holocaust Museum, and skipped the visit. The French ambassador to the UN sent a sharp message that she is persona non grata in the United Nations building. But the Israeli envoy? He shook her hand and spoke of the importance that must be accorded to a wide variety of opinions.
“We flourish on the diversity of ideas,” Prosor said. “We talked about Europe, about other issues and I enjoyed the conversation very much,” Prosor was quoted as saying. Even before he went into the hall where the luncheon was being held, he told shocked reporters that he was a “free man.”
The Foreign Ministry now claims there was a misunderstanding; the ambassador “thought he was attending an event hosted by the French UN delegation. When he realized his error, he skipped the meal and left.” User comments on leading French news websites over the weekend were derisive, including all the French equivalents of LOL and ROFL in response to the explanation.
No one believes it was a coincidence. Prosor is a proven professional. He would certainly want to forget the fact that he became the first representative of the Jewish state to meet with a leader of the National Front. He would probably be happy to smash the camera that documented the smiling encounter. But his mistake did not happen in a vacuum. It has the odor of a symptom. The odor of a very unholy alliance being formed between members of the Israeli right-wing and a number of the most nationalistic and anti-Semitic figures in Europe. Over the past year, among visitors to Israel were the populist Dutch leader Geert Wilders, the Belgian racist Filip Dewinter and the Austrian successor to Jorg Haider, Heinz-Christian Strache.
These politicians, like Le Pen, have exchanged the Jewish demon-enemy for the criminal-immigrant Muslim. But they have not really discarded their ideological DNA. The Israeli seal of approval they seek to get is intended to bring them closer to power. Le Pen herself has decided to leave behind the anti-Semitic scandals of her father, Jean-Marie. She wants to make the National Front a popular and legitimate party.
She is already popular (19 percent in the polls). Legitimate? In two interviews she gave to Haaretz in the past, she attacked President Jacques Chirac for his historic 1995 declaration in which he took, in the name of France, responsibility for Vichy war crimes. She adamantly refused to denounce French fascist crimes and showed that she cannot really disengage from her father, his heritage and her party’s Vichy and anti-Semitic hard core.
It is easy to guess what would happen to an Israeli ambassador if he found himself at an event hosted by the “disgraced” Palestinian Authority President Mahmoud Abbas – or, perish the thought, at a Hamas or Hezbollah event. The earth would tremble. Even tar and feathers would not be enough under such circumstances. But Le Pen is blonde and she has blue eyes. Oh, and she hates Muslims.
Let us hope the incident at the United Nations will not give her votes that will allow her to repeat her father’s sensational results in the 2002 French presidential elections, and go on to a second round in the upcoming French elections.
We must see a complete and public disavowal by Israel to prevent an ostensibly minor incident from becoming an accident of history.
Which religious group of Americans has the most positive view of their fellow American Muslims? American Jews.
Which religious group of Americans has the greatest appreciation for religious pluralism in America? American Muslims.
American Muslims and American Jews have almost exactly the same level of support — about 80% — for a two-state solution to the Palestinian-Israeli conflict. The least level of support comes from Protestants — 69%.
Only 56% of Protestants believe that Muslims living in America have no sympathy for al Qaeda.
48% of Muslim Americans say that they have personally experienced racial or religious discrimination in the last year.
These are some of the findings from a new Gallop poll on Muslim Americans.
Christian Science Monitor reports:
A poll released Thursday revealed curious contradictions in the Muslim-American community, which is more enthused about its country and president than any other religious group, yet is the least politically active and faces the greatest discrimination.
The Gallup poll on American religious groups offers a counterpoint to the stereotype that Muslims in the US lead isolated lives because they do not feel comfortable fitting in or associating with mainstream American culture. Moreover, it also offers insights into the Muslim-American experience – from how dramatically the election of President Obama affected them to how little they trust the activists who work on their behalf.
In total, the poll paints a picture of a community characterized by optimism but still seeking acceptance among its fellow citizens.
Anders Behring Breivik’s attorney, Geir Lippestad, says his client appears to be insane. Whether this is what Lippestad actually believes or whether he is simply laying the groundwork for an insanity defense, is unclear. But the idea that only a madman could do what Breivik did, is an idea with dangerous and popular appeal.
We would all like to believe that normal people are incapable of doing dreadful things. We want to imagine that Breivik is one of a kind.
Those who share Breivik’s antipathy for Islam, who promote the idea that the West is being taken over by Muslims and who warn that Europe and America are in jeopardy of coming under the rule of Sharia law, are now trying to protect their investment in this pernicious ideology by joining in the chorus that Breivik is a psychopath.
“The manifesto of the perpetrator makes clear that this is a madman,” writes Geert Wilders.
Pamela Geller follows the same tack:
Conservative blogger and anti-jihadist Pamela Geller told The Daily Caller it’s “outrageous” that she’s been “assign[ed] blame” for Oslo shooter Anders Behring Breivik’s actions.
“It’s like equating Charles Manson, who heard in the lyrics of Helter Skelter a calling for the Manson murders,” Geller said in an exclusive phone interview. “It’s like blaming the Beatles. It’s patently ridiculous.”
Robert Spencer at Jihad Watch refers to Breivik as the “mad murderer in Norway.”
In each instance, the reason the anti-Jihadists want to characterize Breivik as insane is rather transparent: they want to create the widest possible distance between Breivik and their ideology.
The truth is way too uncomfortable — that Breivik, Wilders, Geller, and Spencer all view the world through the same ideological prism; they merely have a tactical disagreement about the best way of promoting their views.
When Wilders asserts that Breivik’s writings make it clear he’s a madman, Wilders is relying on the fact that most people won’t read Breivik. If they do they will quickly discover how closely aligned he is with his anti-Jihadist detractors.
In his compendium, 2083 A European Declaration of Independence, Breivik interviews himself. There we learn that his extremism is mixed with a large measure of political pragmatism.
Even if neo-Nazis and cultural conservatives (like him) share common ground he sees no chance that they can form an alliance. “It will be extremely hard to cooperate with anyone who views our primary ally (the Jews/Israel) as their primary enemy.”
He sees himself as part of “a relatively cynical/cruel/goal oriented armed resistance group” that nevertheless has “foundational principles” that would appeal to the majority of Europeans.
There are plenty of views expressed here that most people will find offensive, and though the fears that Breivik shares with other anti-Jihadists might be irrational or overblown, there is little evidence he is mad.
Q: Is it possible that cultural conservatives and National Socialists will
cooperate in the future?
A: It will be extremely hard to cooperate with anyone who views our primary ally (the
Jews/Israel) as their primary enemy. Their Jew obsession and support to Islamic regimes
will severely hinder any direct cooperation. They are blinded by their Jew hate to a
degree where they fail to see the imminent threat to Europe represented by Islam.
The following poll was taken from eNationalist, a rather hardcore NS site:
eNat Poll: Can the Arab world and part of the Islamic world be our allies?
This poll indirectly illustrate that the hardcore NS community reject the concept of
European Christian solidarity and thus rejecting the support to our Eastern Christian
cousins (Greek, Maronite, Assyrian, Copt) with the long term goal of creating future
Christian (Islamic free) zones. It also shows that they are generally supportive of
alliances with Islamic countries.
It wasn’t exactly a secret that many in the NS movements rejected Christendom
completely and instead support Odinism. It is however understandable that they view
modern humanist Christendom as weak and therefore unworthy of support (a view which
I partly agree with). However, the solution is not to reject Christianity but rather to
reform Christianity to re-introduce the concepts of “self-defence” as propagated by
former Crusader Popes. Also, we shouldn’t forget that Nazi Germany allied itself with the
Ottoman Caliphate/Turkey on two occasions and supported the Christian Armenian
Many NS support the Islamic conspiracy theory that Jews organised the 9/11 attacks and
both reject that the Holocaust took place. In light of these opposing views it’s hard to
imagine that the “new Western European right” will be willing to trust National Socialists.
One of the reasons why hardcore anti-Semites (David Duke would be a case in point) are
unreliable allies is that they hate Jews so much that it shuts down the rational parts of their brain and they end up making common cause with Muslims, based on mutual hatred.
However, we have certain things in common that shouldn’t be underestimated.
We share the same anti -EU, -UN and –immigration/multiculturalism (Muslim immigration
at least) sentiments and the goal of “preserving European traditions, culture etc” which is
the primary reason why more and more ex-NS people are conforming and joining the
new “European right”.
As a message to those hardcore NS’s who are simply unable to compromise; Conform
and join our armed struggle against the European cultural Marxists/multiculturalists (the
enablers of the Islamisation of Europe), or continue to be sidelined and marginalised.
Multiculturalism is the hole in the dike. Islam is the water pouring in. Everything else
should be irrelevant. Your “Jew” obsession is undermining your own struggle against
The cultural conservatives of Western Europe will seize power by 2080, if you want to be
a part of this you will have no choice but to compromise. I would imagine that a
continued Judeo Christian Europe would be considerably better than a European
Caliphate even for the most hardcore NS.
Q: Some “Ghandist/pacifist” members of the conservative resistance will claim
that violence will not solve anything and will instead only give our enemies
more rhetorical ammunition and make it easier for them to gain the moral
ground. They will finally be able to say; “terrorism has no religion”. “By using
terror you are undermining your own struggle and hurting the nationalist
How would you react to statements like this?
A: Well, first of all, I would tell him he obviously didn’t have a clue what he was talking
about. Pacifist approaches have been tried in the past; in Lebanon where the Christians
waited until the Muslims made up 60% of the population. The Copts in Egypt have been
relatively pacifist and look what it got them… They are almost extinct due to their
pacifist stance. The same can be said about the Christian Assyrians and Armenians. They
waited and waited, like loyal little dhimmis and “hoped” for a better future, until the day
the Muslims decided to massacre them. Ghandi pacifism worked against the Brits in India
because Christian Europeans aren’t primitive barbarians… However, pacifism doesn’t
work at all against an Islamic entity. As soon as they become a form a majority (and this
will happen unless we can start the deportation campaigns in time) they will strike and
eventually massacre us as history has shown again and again.
A great majority of the European conservatives have chosen dialogue and pacifism since
1955 until today. And what exactly has it gotten us…? During the last 55 years of pacifist
dialogue, the multiculturalists have been allowed to open the gates and flooded our
ancestral lands with 30 million Muslims and they even continue to do so today. Should
we perhaps try dialogue for another 40 years and see what that brings us…? Only a
suicidal individual would accept this. Not acting would be the biggest of all crimes.
The time for dialogue is over for an increasing number of Western Europeans. The
European civil war will progress the coming decades and our traitor enemies will
eventually be defeated and executed.
Your personal life and convictions
Q: How did you first get involved in your current activities?
A: Well, I gained awareness of certain issues at that time. My best friend for many years,
a Muslim, had lived his whole life in Oslo West with limited contact with the Norwegian-
Pakistani community. Yet, he and more or less 100% of youngsters like him still failed in
many ways to be integrated. He attended Urdu classes at school from early childhood. He
went to the mosque occasionally after he was 12. Like most Norwegian-Pakistanis he felt
really torn between the Norwegian community and the Pakistani community. However, I
was wrong when assuming that he would chose to follow my path and the Norwegian
way. I understood early that he resented Norwegians and the Norwegian society. Not
because he was jealous, after all he could have conformed if he wanted to. He resented it
because it represented the exact opposite of Islamic ways. Shortly after we broke of
contact he left Jon Trygve and Richard and started hanging out with his cousin and other
Pakistanis. Since then he has been a part of the Pakistani community in Oslo and has, as
far as I know, minimal contact with the Norwegian community. Since then he and his
Muslim friends have beaten and harassed several ethnic Norwegians, one of them being
my friend, Kristoffer.
According to Kristoffer, Arsalan and a bunch of Pakistanis tried to rob him (See: Jizya).
When he refused to pay them, they beat him badly. Luckily, there were witnesses around
and this incident in addition to Arsalans other acts of violence against ethnic Norwegians
resulted in him being incarcerated for 6 months. Another incident, which was confirmed
from reliable sources, happened on New Year’s Eve in Frognerparken, Oslo. Arsalan and
his Pakistani friends allegedly gang raped an ethnic Norwegian girl. I believe this was in
95 or 96. As far as I know, they were never charged with this crime due to the lack of
Muslim girls were off limits to everyone, even the Muslim boys. The only available
“commodity” at this point was therefore ethnic Norwegian girls, referred to as “whores”.
Due to the tolerance indoctrinated through Norwegian upbringing – girls aren’t brought
up to be sceptics, racists or anti-immigrant, just like most boys. They are all brought up
to be very tolerant. As a result, many ethnic Norwegian girls, especially in Muslim
dominated areas, despise ethnic Norwegian boys because they consider them as weak
and inferior with lack of pride, seeing as they are systematically “subdued” by the
“superior Muslim boys”. Ironically, Muslim boys are raised to view Norwegian girls as
inferior “whores”. Their only purpose is to bring pleasure until the Muslim guys are
around 20-25 when they will find a pure, “superior” Muslim girl, a virgin. At this point,
the ethnic Norwegian “whores” is discarded, and most of the girls go back to their old
“tribe”. They are welcomed back in the name of tolerance.
More or less all Muslim parents will tell their sons the following: “You can have fun with
the Norwegian whores, as long as you marry a Muslim”. If, against all odds, a Muslim guy
wants to marry one of these “whores”, she has to convert to Islam – no exception. The
Muslim girls however are guarded by their male family members like they were made of
pure gold. If a Muslim girl, against all odds, engages in a relationship with an ethnic
Norwegian guy, then the Muslim males from her family or “tribe” will kill her or forcefully
take her to their country of origin to be “educated” for a few years. They will attempt to
lure her on a vacation to Pakistan, Morocco, Somalia etc. and possibly kill her there, if
she still refuses to conform. An alternative strategy is to forcefully marry her off to a local
Muslim guy and keep her in their country of origin until she is sufficiently “tied down”
through impregnating her and systematical indoctrination. When she is “tied down” with
2 or more children there isn’t much she can do. Also, it’s not very risky to kill Muslim girls
in Muslim countries as most government officials are corrupt and “very understanding”,
especially in cases where a family wants to “restore their pride”. This is the main reason
why Muslim girls are occasionally sent back to their country of origin, in order to prevent
them from becoming too “European”. They are often sent back to Europe, after several
years of abduction and indoctrination when they are sufficiently subdued and under
control of the Muslim society. It’s not very tempting for Muslim girls to file a divorce and
risk getting frozen out of the Muslim community or risk getting killed when they have 2-4
I also remember from my earlier childhood, two Pakistani and one Turkish girl from
Smestad school, the primary school I attended; Baligha, Modazzer and Eilif. Baligha was
Faizals, my friend’s, sister, I didn’t know Modazzer although she was my neighbour, but I
used to play with Eilif, Onors sister. At that time there were three Pakistani families in
that area and one Turkish, all except the latter lived in publicly subsidised apartments, in
accordance with the government’s integration program. I remember the day when
Modazzers chair was empty. We didn’t get an answer from our teacher regarding her
whereabouts. She was supposed to have returned from her summer vacation in Pakistan.
The next year Eilif was sent to Turkey. I heard her father thought she had become “too
Norwegian”. A few years later, the exact same thing happened with Baligha. One day she
didn’t show up for school after her vacation in Pakistan. I was only 10 years old at that
time and didn’t really know what was going on. In retrospect I know that they were sent
back to their country of origin, and no one as far as I know has heard from them again.
They were most likely either married away at young age or killed. I know exactly where
those families live(d) and I know for a fact that they vanished and didn’t return for
several years. At this point I knew nothing about Islam. I only learned at school that
Islam was peaceful and tolerant, very similar to Christianity. I was therefore unable to
make the correct conclusions and identify that both Baligha and Modazzer had in fact
Anyway, back to the topic. When I was around 16-17 years old I joined the Progress
Party Youth organisation (FpU) as they were anti-immigration and pro-free-market. Every
single journalist in the country regarded them as racist because of their anti-immigration
program. FrP were under constant attacks from every single media organisation, NGO’s
and all the other political parties. They were called racists and Nazis and were generally
labelled as “fascist pigs”. FrP appealed to me because I had experienced the hypocrisy in
society first hand and I knew already then that they were the only party who opposed
It became obvious to me early on that the hypocrisy in society was so prevalent and
overwhelming. I now started to see the connection between Islam, Western media, the
extreme left and the government. I started studying Islamism, Socialism, egalitarianism
and other directions of Political Science and became more aware of what was going on. I
then, for the first time, understood why I hadn’t learned anything of relevance about
Islam at school, and the motives for suppressing the truth on these issues – political
Around year 2000 I realised that the democratic struggle against the Islamisation of
Europe, European multiculturalism was lost. It had gone too far. It is simply not possible
to compete democratically with regimes who import millions of voters. 40 years of
dialogue with the cultural Marxists/multiculturalists had ended up as a disaster. It would
now only take 50-70 years before we, the Europeans are in a minority. As soon as I
realised this I decided to explore alternative forms of opposition. Protesting is saying that
you disagree. Resistance is saying you will put a stop to this. I decided I wanted to join
the resistance movement.
However, the main problem then was that there weren’t any alternatives for me at all.
There weren’t any known armed cultural conservative, or Christian, anti-Jihad
An NS or racist/anti Jewish movement was completely out of the question, as they
represented much of what I oppose. I came in contact with Serbian cultural conservatives
through the internet. This initial contact would eventually result in my contact with
several key individuals all over Europe and the forming of the group who would later
establish the military order and tribunal, PCCTS, Knights Templar. I remember they did a
complete screening and background check to ensure I was of the desired calibre. Two of
them had reservations against inviting me due to my young age but the leader of the
group insisted on my candidature. According to one of them, they were considering
several hundred individuals throughout Europe for a training course. I met with them for
the first time in London and later on two occasions in Balticum. I had the privilege of
meeting one of the greatest living war heroes of Europe at the time, a Serbian crusader
and war hero who had killed many Muslims in battle. Due to EU persecution for alleged
crimes against Muslims he was living at one point in Liberia. I visited him in Monrovia
once, just before the founding session in London, 2002.
I was the youngest one there, 23 years old at the time. One of the key founders
instructed the rest of the group about several topics related to the goal of the
organisation. I believe I scribbled down more than 50 full pages of notes regarding all
possible related topics. Much of these notes are forwarded in the book 2083. It was
basically a detailed long term plan on how to seize power in Western Europe. I did not
fully comprehend at the time how privileged I was to be in the company of some of the
most brilliant political and military tacticians of Europe. Some of us were unfamiliar with
each other beforehand so I guess we all took a high risk meeting face to face. There were
only 5 people in London re-founding the order and tribunal (1 by proxy) but there were
around 25-30 attending in Balticum during the two sessions, individuals from all over
Europe; Germany, France, Sweden, the UK, Denmark, Balticum, Benelux, Spain, Italy,
Greece, Hungary, Austria, Armenia, Lebanon and Russia. Electronic or telephonic
communication was completely prohibited, before, during and after the meetings. On our
last meeting it was emphasised clearly that we cut off contact indefinitely. Any type of
contact with other cells was strictly prohibited.
This was not sessions were regular combat cells were created. It was more like a training
course for pioneer cell commanders. We were not instructed to attack specific targets,
quite the opposite. We were encouraged to rather use the information distributed to
contribute to build and expand the so called ”cultural conservative anti-Jihad movement,
either through spreading propaganda, provide funding for the creation of new groups
through various forums or by recruiting other people directly. All individuals attending the sessions learned about PCCTS, the Knights Templar but they were not specifically
instructed to represent that particular order and tribunal. Everyone was encouraged but
at the end, it was their own decision how they decided to manifest their resistance. A
special emphasis was put on the long term nature of the struggle (50-100 years). Our
task was to contribute to a long term approach and not to act prematurely. If there was a
large scale attack the next 10 years it was said, we should avoid any immediate follow up
attacks as it would negate the shock effect of the subsequent attacks. A large successful
attack every 5-12 years was optimal depending on available forces.
This was not a stereotypical “right wing” meeting full of underprivileged racist skinheads
with a short temper, but quite the opposite. Most of them were successful entrepreneurs,
business or political leaders, some with families, most of them Christian conservatives
but also some agnostics and even atheists. I remember it struck me how impressed I
was regarding how they had set up the screening parameters (for accepting new
candidates). They obviously wanted resourceful pragmatical individuals who were able to
keep information away from their loved ones and who were not in any way flagged by
their governments. Every one of them was supportive of a Judeo Christian Europe and
did not have any reservations against cooperating with non-European Christians Hindu or
Buddhist nationalists. I had or have a relatively close relationship with at least one of
them, an Englishman, who became my mentor. He was the one who first described the
“perfect knight” and had written the initial fundament for this compendium. I was asked,
not only once but twice, by my mentor; let’s call him Richard, to write a second edition of
his compendium about the new European Knighthood. As such, I spent several years to
create an economic platform which would allow me to study and write a second edition.
And as of now, I have spent more than three years completing this second edition.
Perhaps, someone out there will be able to contribute by creating a third edition one day.
Q: What tipped the scales for you? What single event made you decide you
wanted to continue planning and moving on with the assault?
A: For me, personally, it was my government’s involvement in the attacks on Serbia
(NATO bombings in 1999) several years back. It was completely unacceptable how the
US and Western European regimes bombed our Serbian brothers. All they wanted was to
drive Islam out by deporting the Albanian Muslims back to Albania. When the Albanians
refused, they really didn’t have any choice but to use military force. By disallowing the
Serbians the right for self-determination over their sovereign territory they indirectly dug
a grave for Europe. A future where several Mini-Pakistan’s would eventually will be
created in every Western European capital. This is unacceptable, completely
There have been several issues that have reaffirmed my beliefs since then. Among them;
my governments cowardly handling of the Muhammad Cartoon issue and their decision to
award the Nobel peace prize to an Islamic terrorist (Arafat) and appeasers of Islam.
There have been tens of other issues. My government and our media capitulated to Islam
several years ago, after the Rushdie event. Since then, it has gone downhill. Thousands
of Muslims pouring in annually through our Asylum institution, or by family reunification.
The situation is just chaotic. These suicidal traitors must be stopped. [Read more...]
Aditya Chakraborrty writes:
A sunny Saturday afternoon in central Athens, and Christos Roubanis is sitting outside having a beer, while telling me about the death threats he’s received. We’re in Victoria Square, one of the most racially mixed areas in the capital. The nearby payphones have queues of Bangladeshis waiting outside, and after every few shops comes that telltale feature of immigrant-ville: a Western Union money transfer booth. Locals reckon that more than a third of residents are non-Greek subjects.
And that’s made the neighbourhood the target of fascist activity, especially since Greece plunged into severe recession in 2009. A few minutes down the road is a playground, complete with seesaws, slides and climbing frames. It was where Afghans and others used to take their kids – until the Nazis marched in and declared it a no-go zone a couple of years ago. Although most of the equipment inside looks like it’s working, the entire rec is still locked up.
Just outside, on the stones in front of the handsomely domed church, is daubed various graffiti. “I love my country” reads one in the national colours of blue and white. Another is more direct: “Immigrants go home.” Sprayed on the shutters of nearby shops are swastikas. They look particularly incongruous in a country that tried so heroically to fend off Hitler’s invasion.
Christos lives here, but can’t walk me to the playground for fear of getting beaten up. Bald, with a small greying moustache, he’s previously stepped in to prevent immigrants being hassled – so the Nazis have turned their attention on him. They ring his mobile “and call me a bloody communist and say they will kill me”. Once, he was trapped by a fascist gang brandishing wooden poles. “They brought them this close,” he says, his hand stopping just in front of his thick glasses.
Under the awning of this bar, Christos and his friends Afrodite and Olga can debate how waves of badly-managed immigration have put pressure on this working-class neighbourhood. But one thing they agree on is that the fascists are managing to exploit the tension in the area. In elections at the end of last year, the extremist Golden Dawn party won 10% of the municipal vote.
Numbers like that flatly contradict the cosy view of the popular Greek reaction to the spending cuts as being articulate, engaged, left-wing. And it is – in parts. But as Christos and his neighbours will tell you, the politics of austerity can boost the thuggish right as well as the post-enlightenment left. Indeed, the defining feature of the Greek protests is not ideology – it’s visceral hostility to anything that smacks of the mainstream, whether in politics, or business or the media.
For Rolling Stone, Tim Dickinson writes:
At the Fox News holiday party the year the network overtook archrival CNN in the cable ratings, tipsy employees were herded down to the basement of a Midtown bar in New York. As they gathered around a television mounted high on the wall, an image flashed to life, glowing bright in the darkened tavern: the MSNBC logo. A chorus of boos erupted among the Fox faithful. The CNN logo followed, and the catcalls multiplied. Then a third slide appeared, with a telling twist. In place of the logo for Fox News was a beneficent visage: the face of the network’s founder. The man known to his fiercest loyalists simply as “the Chairman” – Roger Ailes.
“It was as though we were looking at Mao,” recalls Charlie Reina, a former Fox News producer. The Foxistas went wild. They let the dogs out. Woof! Woof! Woof! Even those who disliked the way Ailes runs his network joined in the display of fealty, given the culture of intimidation at Fox News. “It’s like the Soviet Union or China: People are always looking over their shoulders,” says a former executive with the network’s parent, News Corp. “There are people who turn people in.”
The key to decoding Fox News isn’t Bill O’Reilly or Sean Hannity. It isn’t even News Corp. chief Rupert Murdoch. To understand what drives Fox News, and what its true purpose is, you must first understand Chairman Ailes. “He is Fox News,” says Jane Hall, a decade-long Fox commentator who defected over Ailes’ embrace of the fear-mongering Glenn Beck. “It’s his vision. It’s a reflection of him.”
Ailes runs the most profitable – and therefore least accountable – head of the News Corp. hydra. Fox News reaped an estimated profit of $816 million last year – nearly a fifth of Murdoch’s global haul. The cable channel’s earnings rivaled those of News Corp.’s entire film division, which includes 20th Century Fox, and helped offset a slump at Murdoch’s beloved newspapers unit, which took a $3 billion write-down after acquiring The Wall Street Journal. With its bare-bones newsgathering operation – Fox News has one-third the staff and 30 fewer bureaus than CNN – Ailes generates profit margins above 50 percent. Nearly half comes from advertising, and the rest is dues from cable companies. Fox News now reaches 100 million households, attracting more viewers than all other cable-news outlets combined, and Ailes aims for his network to “throw off a billion in profits.”
The outsize success of Fox News gives Ailes a free hand to shape the network in his own image. “Murdoch has almost no involvement with it at all,” says Michael Wolff, who spent nine months embedded at News Corp. researching a biography of the Australian media giant. “People are afraid of Roger. Murdoch is, himself, afraid of Roger. He has amassed enormous power within the company – and within the country – from the success of Fox News.”
Fear, in fact, is precisely what Ailes is selling: His network has relentlessly hyped phantom menaces like the planned “terror mosque” near Ground Zero, inspiring Florida pastor Terry Jones to torch the Koran. Privately, Murdoch is as impressed by Ailes’ business savvy as he is dismissive of his extremist politics. “You know Roger is crazy,” Murdoch recently told a colleague, shaking his head in disbelief. “He really believes that stuff.”
As the train of democracy gathers steam in Egypt, there are those nearby who seem eager to throw themselves under its wheels.
No doubt an observer such as the Israeli historian, Benny Morris, is vain enough to imagine that he is not about to get run over but, on the contrary, hopes his grave warnings will encourage others to seize the train’s brakes and prevent an imminent catastrophe.
What is more likely to happen is that we will only need wait a matter of months before Morris and fellow fearmongers will be exposed as hysterical fools or intellectual rogues.
Morris believes that those of us in the West currently intoxicated by the glorious vision of democracy taking birth in Egypt, have only been able to indulge in such emotions because we don’t understand what Egyptians really want.
Alas, I fear, Westerners will see what most Egyptians actually think and want if and when the country holds free and fair general elections (perhaps in September-October). And I fear that they will be surprised—perhaps even shocked—by the results, and by what the Egyptian masses then say about what they actually think and want. I fear that at that point, “Death to Israel,” “Death to America,” and “Allahu Akbar” will drown out every democratizing and liberalizing chant.
But by then the genie will be well out of the bottle; by then, it will be too late.
Trapped inside a misanthropic Zionist mindset, Morris seems incapable of recognizing that at the core of the Egyptian and Tunisian revolutions, the driving force is not ideological. It is a universal and human demand for respect.
Sensing themselves newly visible on a world stage, ordinary Tunisians and Egyptians stood up, individually and collectively, and said: we refuse to be treated as less than human. We are reclaiming the dignity that is everyone’s birthright and will no longer tolerate the abuse of brutal rulers or the indifference of foreign powers. We demand to be heard and respected.
To the extent that the call from the dignity revolutions is being heard far beyond the Arab world, it resonates most with those who to differing degrees and for different reasons, share the same experience. That many of us live in democracies does little to diminish a sense that our governments do not represent our interests. And that so many of our fellow citizens respond to this reality with indifference only makes us envy the courage and imagination of people who do otherwise as they rise up, declare and discover: we have the power to change the world.
Amnon Danker, former editor of Israel’s popular Hebrew newspaper, Maariv, writes:
… I have felt lately that it has become shameful to be an Israeli, and a decent person must feel this shame and blush deeply and clear his throat and whisper to himself the question, what should we do, what should we do, for heaven’s sake, and perhaps even reach far-reaching conclusions.
Because it is fairly clear already that if our life here continues as it has been developing, then decent, moderate, balanced and humane people will not be able to live here. Before our eyes, with growing speed, Israeli society is changing, the political culture is changing, balances are disrupted and checks are tossed to the blazes, in the terrible wind that is blowing in our lives and quickly colouring them in darkening shades of black.
It seems that things that were bottled up in the Israeli soul, well hidden due to the shame, are suddenly erupting with a sense of release and capering in a disgraceful manner in full view. It is now permissible to be a racist, and permissible to take pride in it, and it is permissible to kick democracy and take pride in that, and it is permissible to cause injustice and exploitation and trample people’s rights, if the people in question are Arabs, and it is permissible to take pride in this too. There are MKs [members of Israel's parliament] that engage in all this with great skill, and with smiles that cannot fail to send a shiver down one’s back. There are entire parties whose colour and music arouse shocking and horrific memories.
Sometimes I try to do the following exercise: To think that I went to sleep sometime in the 1980s or 1990s, and what I have been experiencing here recently is no more than a nightmare. After all, this cannot be. Not here. Not among Jews. And yet—it is happening.
When people comment on this venomously around the world, we object almost instinctively and say, no, that is too much already. It is only anti-Semitic hate propaganda. But with a hand on the heart — are we not becoming, from year to year, more and more like our monstrous caricature, which is drawn by our worst enemies? For really, where are we going? Think for yourselves, as unpleasant as this may be: Are we becoming more or less racist? More or less democratic? More or less decent? And alas, in our decline to brutality, within this terrible deterioration, if only we could at least take comfort in the fact that we were perhaps becoming worse and more contemptible, but also safer and better protected. But once again, with a hand on the heart: Is this true, or is it exactly the opposite?
For it is not only a disgrace to be an Israeli today, it is also deathly frightening. [Continue reading...]
[H/t Ann El Khoury.]
Daniel Blatman writes:
Sebastian Haffner was a young lawyer in Germany in 1932. As a non-Jew, Haffner could have continued to further his career in the civil service. In describing the atmosphere in his country before the takeover by the Nazi dictatorship, he wrote that “the game dragged on tedious and gloomy, without high spots, without drama, without obvious decisive moments … what was no longer to be found was pleasure in life, amiability, fun, understanding goodwill, generosity and a sense of humor …. The air in Germany had rapidly become suffocating.”
Haffner chose to leave Germany. If he were to visit the neighborhoods of south Tel Aviv, Bnei Brak, Safed, Jerusalem or Bat Yam in late 2010, he would certainly recall those hard days in his homeland. He would find rabbis who sign racist manifestos against an ethnic minority and call for a policy of apartheid, fiery demonstrations against refugees from Africa, gangs of teens attacking Arabs, legislation promoting separatism and discrimination in racist and ethnic contexts, an oppressive public atmosphere, as well as violence and a lack of compassion toward people who are different and foreign.
Haffner would mainly warn against the anemic response of political institutions whose weakness and fears in 1933 led to a political reversal that could have been avoided. Of course, most Israelis do not see themselves as racist. The fact that half of Israel’s Jewish population would not want to live next to Arabs is given various excuses, as is the popular and sweeping support of initiatives designed to keep Arabs or Africans from living alongside Jews. But only a few people who give those excuses would be willing to openly state that they support ethnic and racial separation.
The wild propagandists of the right like MK Michael Ben Ari (National Union ) do not hesitate to use imagery and explanations taken from the anti-Semitic lexicon of Europe: Foreigners spread disease and take Jewish women; black refugees are violent criminals who endanger public safety.
This horrific propaganda is terrifying poor population groups who are already living with an infinite number of problems of survival. And the people who espouse this propaganda are persuading themselves that keeping foreigners out and racial separation produce hope for a solution to their problems. The historian Saul Friedlander defined this mood in Germany of the 1930s as “redemptive anti-Semitism.” A society in existential confusion lacking a political direction that gave it hope was swept up by an apocalyptic idea at whose heart was the need to keep Jews out; if not, the nation’s existence would come to an end.
Millions of people in Germany who would not have defined themselves as anti-Semites and certainly not as Nazis were swept up in the messianic and pseudo-religious public atmosphere. Israel today is becoming slowly and increasingly swept up in “redemptive xenophobia.” [Continue reading.]
Yossi Gurvitz writes:
A strange dialogue took this place between grassroots rightwing activists and the government. A demonstration was held in Bat Yam under the slogan of fighting the Arabs, with an emphasis on the fear of “assimilation”, or, to use the more accurate and less laundered term, defilement of blood. One of the participants called for the killing of Jewish women who date Arabs. Even the Nazis didn’t go that far.
A significant number of the Bat Yam demonstrators appeared, one day later, in southern Tel Aviv. They even (Hebrew) carried the same placards: “Jews, Let’s win! The Daughters of Israel to the People of Israel”. There is no difference between the hate of the African refugees, against whom the demo in Tel Aviv was intended, and the hatred of Arabs; it’s the same hatred of non-Jews. While the southern Tel Aviv demo was officially against “foreign workers”, it was in southern Tel Aviv that five Israeli citizens, one of them an IDF veteran, were forced to evacuate their apartment, under threat of it being set on fire while they were inside (Hebrew). Their crime? Having the wrong blood. This was no idle threat, by the wat: Jewish terrorists of the Hatikva neighborhood – part of southern Tel Aviv – firebombed two apartments in 2008, because Arabs were residing there (Hebrew). This week, as the hate was on full burner, someone threw a burning tyre full of incendiaries into an Ashdod apartment, where five Sudanese refugees lived; they barely survived it (Hebrew).
As far as both the inciters and the crowd they gather care, there is no difference between the refugees and the Arbas: both of them foreigners, and both of them are considered to be a threat – psychologically if not actually.