The New York Times reports: By the time the baby girl was brought to the makeshift pharmacy, her chest was heaving, her temperature soaring. The supply of oxygen that might have helped was now off limits, in a Doctors Without Borders clinic shut down by the government in February.
A hospital visit was out of the question; admission for Rohingya Muslims, a long-persecuted minority, always requires a lengthy approval process — time that the baby, named Parmin, did not have. In desperation, the pharmacy owner sent the family to the rarely staffed Dapaing clinic, the only government emergency health center for the tens of thousands of Rohingya Muslims herded into displaced people’s camps. Although it was just 4 p.m., the doors were shuttered.
“We became like crazy people, running everywhere,” the child’s grandmother, Daw Mu Mu Lwin, said. With no good choices left, the family returned to the pharmacy, where Parmin died, untreated, three and a half hours later, cradled in her grandmother’s arms.
The baby’s death was part of a rapidly expanding death toll and humanitarian crisis among the Rohingya, a Muslim minority that Myanmar’s Buddhist-led government has increasingly deprived of the most basic liberties and aid even as it trumpets its latest democratic reforms. [Continue reading...]
BBC News reports: This week, religious violence has once again flared in Myanmar, formerly known as Burma. Hundreds of Muslim homes have been burnt to the ground in Sagaing region after being attacked by Buddhist mobs.
In just over a year more than 200 people, mostly Muslims, have been killed and many more displaced as unrest has spread from Rakhine state in the west to towns across the country.
Many are blaming a controversial monk and the nationalist organisation he helps lead for the rising tensions.
In a classroom at one of Mandalay’s most famous monasteries, a teacher is at work. Shin Wirathu is taking a class of young monks at Masoeyin through the five precepts or pillars of the Buddhist faith.
This morning, he is lecturing on the importance of avoiding sexual misconduct.
“Yes venerable monk,” the young men chant in unison, as Wirathu softly delivers his advice on the need to avoid temptation.
When the class is over, he shows me outside. On the wall of the monastery courtyard are graphic posters of the Buddhist victims of recent religious and ethnic violence in Rakhine state in western Myanmar.
They are unpleasant viewing. The pictures from October last year show dead children with their heads cut open and the bodies of women with their internal organs spilling out of their torsos.
Wirathu said he put them up as a reminder to Buddhists that the country is under attack from Muslim “invaders”.
“Muslims are only well behaved when they are weak, ” he said. “When they become strong, they are like a wolf or a jackal, in large packs they hunt down other animals.”
Wirathu believes there is a Muslim “master plan” underway to turn Myanmar into an Islamic state.
If he is right, it is a long-term project. Latest estimates suggest that of Myanmar’s 60 million people, 90% are Buddhist and about 5% Muslim.
“Over the past 50 years, we have shopped at Muslim shops and then they became richer and wealthier than us and can buy and marry our girls,” Wirathu said. “In this way, they have destroyed and penetrated not only our nation but also our religion.”
Wirathu’s solution lies in a controversial nationalist organisation called 969. It calls on Buddhists to shop, sell property and marry within their own religion.
Small, brightly-coloured stickers have been distributed to clearly brand businesses as Buddhist-owned.
Supporters of 969 argue it is a purely defensive organisation, created to protect Buddhist culture and identity. Listening to the rhetoric of Wirathu and 969′s leaders, there is no doubt it is squarely aimed at Muslims. [Continue reading...]
Reuters reports: The Buddhist extremist movement in Myanmar, known as 969, portrays itself as a grassroots creed.
Its chief proponent, a monk named Wirathu, was once jailed by the former military junta for anti-Muslim violence and once called himself the “Burmese bin Laden.”
But a Reuters examination traces 969′s origins to an official in the dictatorship that once ran Myanmar, and which is the direct predecessor of today’s reformist government. The 969 movement now enjoys support from senior government officials, establishment monks and even some members of the opposition National League for Democracy (NLD), the political party of Nobel peace laureate Aung San Suu Kyi.
Wirathu urges Buddhists to boycott Muslim shops and shun interfaith marriages. He calls mosques “enemy bases.”
Among his admirers: Myanmar’s minister of religious affairs.
“Wirathu’s sermons are about promoting love and understanding between religions,” Sann Sint, minister of religious affairs, told Reuters in his first interview with the international media. “It is impossible he is inciting religious violence.”
Sann Sint, a former lieutenant general in Myanmar’s army, also sees nothing wrong with the boycott of Muslim businesses being led by the 969 monks. “We are now practicing market economics,” he said. “Nobody can stop that. It is up to the consumers.”
President Thein Sein is signaling a benign view of 969, too. His office declined to comment for this story. But in response to growing controversy over the movement, it issued a statement Sunday, saying 969 “is just a symbol of peace” and Wirathu is “a son of Lord Buddha.”
Wirathu and other monks have been closely linked to the sectarian violence spreading across Myanmar, formerly known as Burma. Anti-Muslim unrest simmered under the junta that ran the country for nearly half a century. But the worst fighting has occurred since the quasi-civilian government took power in March 2011.
Two outbursts in Rakhine State last year killed at least 192 people and left 140,000 homeless, mostly stateless Rohingya Muslims. A Reuters investigation found that organized attacks on Muslims last October were led by Rakhine nationalists incited by Buddhist monks and sometimes abetted by local security forces. [Continue reading...]
Zoya Phan writes: I have dreamed for many years of seeing Aung San Suu Kyi elected to parliament and watching thousands of people celebrating in the streets. Yet, while the scenes made me happy, I also felt a strange emptiness inside.
We always expected that Aung San Suu Kyi being allowed to take a seat in parliament would be a final step on the road to democracy. Instead, it is only the first. Aung San Suu Kyi is even more cautious. Asked last week how democratic Burma was on a scale of one to 10, she answered “on the way to one“.
Too much importance has been attached to these byelections, whose significance is more symbolic than practical. Aung San Suu Kyi’s party, the National League for Democracy, will have about 5% of the seats in parliament, compared with 80% for the military and the main military-backed party. Even if Aung San Suu Kyi had a majority, parliament has very limited power, and the military has an effective veto over its decisions.
Yet, as Aung San Suu Kyi hoped, the byelection campaign has successfully mobilised many people, breaking down the fear of engaging in politics after generations of dictatorship. Now she is trying to use the limited new political space to bring genuine democratic reform, but the challenges are immense. To use these byelections as a benchmark for judging change is a mistake. Even had they been free and fair, and they were not, they don’t mean Burma is now free.
Reuters reports: Myanmar pro-democracy leader Aung San Suu Kyi won a seat in the country’s lower house of parliament on Sunday after defeating her two rival candidates in a by-election in her constituency, the main opposition party said.
Her National League for Democracy (NLD) party announced at its headquarters that the Nobel Peace Prize laureate Suu Kyi had won in Kawhmu, south of the commercial capital Yangon.
The New York Times reports: Daw Khin Maung Mya, 76, was filled with emotion after voting on Sunday at a polling station in her neighborhood of crumbling buildings and trash-strewn streets.
“I feel like crying when I talk about Daw Aung San Suu Kyi,” Ms. Khin Maung Mya said after casting her vote. “It felt so good to vote for her party — only Daw Aung San Suu Kyi can save us from deep poverty.”
For the first time in two decades, voters in 45 districts across Myanmar had the chance to vote for the party of Ms. Aung San Suu Kyi, a milestone after years of military rule and brutality.
From a strictly numerical standpoint, the election itself will not affect the balance of power in Myanmar, as less than 10 percent of seats in Parliament were in play.
But voters described it as a joyous day, another step toward democracy as the country undergoes radical changes under President Thein Sein, the former general who has led the country for the last year and is encouraging reconciliation with Ms. Aung San Suu Kyi.
“We used to fear speaking with foreigners about democracy,” Daw Kyi Kyi Tun, a 50-year-old former school teacher, told a reporter after voting. “Now we have courage.”
Christian Caryl writes: Back in 1990, when the military-dominated government last allowed a relatively free general election, the NLD and its allies won 92 percent of the seats. That result stunned the regime, which subsequently annulled the results. This time around, as the country slowly transitions to more democratic governance, there won’t be any room for surprises on a comparable scale. The 45 seats up for grabs amount to less than 7 percent of the seats in the Burmese legislature. So even if the NLD wins a landslide victory, it will still fall far short of anything like a workable majority, and its ability to effect change will be correspondingly limited.
Optimists say that this election marks a watershed. Since ex-general President Thein Sein came to power two years ago, he has steered a cautious course toward greater openness: releasing political prisoners, loosening state control over the media, and inviting Aung San Suu Kyi and her party to participate in the political system. “This is a compromise for both sides,” says Tin Maung Thann of Myanmar Egress, a private group that aspires to train future Burmese leaders. The president, he says, used his power to change legislation so that the NLD could register as a political party, while Aung San Suu Kyi “put her faith in the reforms.”
Yet there are evident risks. Some NLD supporters worry that the government will use their party’s modest presence in parliament after April 1 to legitimize what is still a profoundly non-democratic political system. The existing parliament, for example, was chosen in a nationwide 2010 election resoundingly rejected by the international community as a sham. That vote was based in turn on a 2008 constitution drawn up by the military government in a process that bore few traces of genuine citizen involvement. The constitution, which remains in force, reserves a full quarter of the seats in the legislature for members of the armed forces. It’s a situation that results in a curious paradox: Aung San Suu Kyi and her NLD colleagues are taking part in an election that they themselves consider flawed. “I don’t think we can consider it a genuine free and fair election if we consider what has been happening here over the last few months,” she said in her pre-election press conference today, referring to allegations of widespread violations made by the NLD.
The Los Angeles Times reports:
A day after her release from detention, opposition leader and Nobel Peace Prize laureate Aung San Suu Kyi on Sunday met dozens of ambassadors, hundreds of journalists and thousands of Myanmar citizens, underscoring the importance of dialogue, strength and determination in the battle for democracy in her country.
As a jubilant crowd swelled in front of the headquarters of her disbanded National League for Democracy party, traffic ground to a halt, and people perched in trees, on fences and on vehicle roofs for a look at their charismatic leader.
Her eventual appearance at noon in the doorway of the ramshackle building electrified the audience. “I understand what the people want; they want democracy,” she said to a roar from the crowd. “You must make your voices heard. Only then can we take action.”
An editorial in The Guardian notes:
Those who have campaigned for her release, including many western governments, have cause to celebrate. But this is not yet a defining moment in Burmese history, let alone the “Mandela moment” some believe they see.
Nelson Mandela was freed because those who ruled South Africa knew the game was up, that apartheid was unsustainable. Burma’s military rulers, by contrast, are determined to prolong their grip on power. They have held a bogus election and the party they created to win it has duly won. A general in a lounge suit is prime minister. Some nations, eyeing new trade opportunities, will be amenable to the idea of easing sanctions. Achieving that end is one of the calculations behind Suu Kyi’s release.
She is a symbol of hope, fortitude and strength – one Nobel peace prizewinner whose reputation never falters. But the generals may also reckon that she is a symbol from the past who might struggle to engage with the reality of modern Burma. Her own party, which didn’t contest the election, is split. Her tactical options are narrow and perilous. She has, after all, been locked away twice before. If she causes trouble, she could quickly rejoin the 2,000 unreleased political prisoners.
“Right now the opposition is under great stress. Burma today is as most repressive as it has ever been: they basically shut down all the cities every night, and they roam the streets and go and arrest people, it is almost like Nazi Germany. That is why the opposition has no chance right now”. Maureen Aung-Thwin, director of the Burma Project/Southeast Asia Initiative of the Open Society Institute, which is part of the Soros Foundations Network, makes no illusions about the future of the “Saffron revolution”, but she observes that the international pressure is growing, especially from the U.S. and also Europe (“can play a big role”), and that’s why she declares herself optimistic: “The trend of history is not towards more repressive dictatorships. It is impossible to totally isolate a whole population from the rest of the world in the 21st century”. [complete article]
More than 100 Buddhist monks marched in northern Myanmar for nearly an hour Wednesday, the first public demonstration since the government’s deadly crackdown last month on pro-democracy protesters, several monks said.
The monks in Pakokku shouted no slogans, but one monk told the Democratic Voice of Burma, a Norway-based short-wave radio station and Web site run by dissident journalists, that the demonstration was a continuation of the protests in September. [complete article]
Burma’s military government has been forcibly recruiting child soldiers through brokers who buy and sell boys to help the army deal with personnel shortages, which have been exacerbated by desertions and public aversion to its brutality, Human Rights Watch concludes in a detailed report being released today.
Private militias and ethnic insurgent groups in Burma have also been using child soldiers, though in far smaller numbers, according to the New York-based group’s 135-page study, based on an investigation in Burma, China and Thailand.
“The brutality of Burma’s military government goes beyond its violent crackdown on peaceful protesters,” said Jo Becker, children’s rights advocate for Human Rights Watch. “Military recruiters are literally buying and selling children to fill the ranks of the Burmese armed forces.” [complete article]
…the US State Department has recruited and trained key opposition leaders from numerous anti-government organizations in Myanmar. It has poured the relatively huge sum (for Myanmar) of more than $2.5 million annually into NED [National Endowment for Democracy] activities in promoting regime change in Myanmar since at least 2003. The US regime change effort, its Saffron Revolution, is being largely run, according to informed reports, out of the US Consulate General in bordering Chaing Mai, Thailand. There activists are recruited and trained, in some cases directly in the US, before being sent back to organize inside Myanmar. The US’s NED admits to funding key opposition media including the New Era Journal, Irrawaddy and the Democratic Voice of Burma radio.
The concert-master of the tactics of Saffron monk-led non-violence regime change is Gene Sharp, founder of the deceptively-named Albert Einstein Institution in Cambridge, Massachusetts, a group funded by an arm of the NED to foster US-friendly regime change in key spots around the world. Sharp’s institute has been active in Myanmar since 1989, just after the regime massacred some 3,000 protestors to silence the opposition. CIA special operative and former US military attache in Rangoon, Col Robert Helvey, an expert in clandestine operations, introduced Sharp to Myanmar in 1989 to train the opposition there in non-violent strategy. Interestingly, Sharp was also in China two weeks before the dramatic events at Tiananmen Square.
A relevant question is why the US government has such a keen interest in fostering regime change in Myanmar at this juncture. We can dismiss rather quickly the idea that it has genuine concern for democracy, justice, human rights for the oppressed population there. Iraq and Afghanistan are sufficient testimony to the fact Washington’s paean to democacy is propaganda cover for another agenda.
The question is, what would lead to such engagement in such a remote place as Myanmar?
Geopolitical control seems to be the answer – control ultimately of the strategic sea lanes from the Persian Gulf to the South China Sea. The coastline of Myanmar provides naval access in the proximity of one of the world’s most strategic water passages, the Strait of Malacca, the narrow ship passage between Malaysia and Indonesia.
The Pentagon has been trying to militarize the region since September 11, 2001 on the argument of defending against possible terrorist attack. The US has managed to gain an airbase on Banda Aceh, the Sultan Iskandar Muda Air Force Base, on the northernmost tip of Indonesia. The governments of the region, including Myanmar, however, have adamantly refused US efforts to militarize the region. [complete article]
Every night the curfew falls like a cloak across Mandalay, Burma’s second city and the heartland of its monkhood, hiding a reign of terror unseen by the outside world.
The trishaws vanish from the streets. The lamps of temples and mosques dim. People lurk in pools of light on their doorsteps, some brazenly cradling radios to their ears, but soon retreat indoors. Then come the sounds of dread.
Sitting on the roof of a deserted $15-a-night hotel, you can hear the growl of engines carried by an easterly breeze that sighs out of the Shan hills. Doors slam in the distance. There are shouts as motors rev up and recede. A hush descends.
Thousands of people are incarcerated in four detention centres around Mandalay controlled by the 33rd division of the Burmese army. Its commanders have broken the political power of the 200 monasteries here and shattered the Buddhist clergy as an organised force. [complete article]
Monks confined in a room with their own excrement for days, people beaten just for being bystanders at a demonstration, a young woman too traumatised to speak, and screams in the night as Rangoon’s residents hear their neighbours being taken away.
Harrowing accounts smuggled out of Burma reveal how a systematic campaign of physical punishment and psychological terror is being waged by the Burmese security forces as they take revenge on those suspected of involvement in last month’s pro-democracy uprising.
The first-hand accounts describe a campaign hidden from view, but even more sinister and terrifying than the open crackdown in which the regime’s soldiers turned their bullets and batons on unarmed demonstrators in the streets of Rangoon, killing at least 13. At least then, the world was watching. [complete article]
Editor’s Comment — Paul Wolfowitz used to say that if only the Palestinians would dedicate themselves to a non-violent struggle they would have the world’s support (or words something to that effect). Mahahatma Gandhi without doubt was the embodiment of the power of ahimsa. It is thus tragic that the lesson from Myanmar is that non-violent resistance can easily be crushed and just as easily falls away from the media’s attention. For as long as the media rewards violence with the bulk of its attention, non-violence may have infinite moral weight yet little to no political effect.
From his cave in the no-man’s land of the Hindu Kush, Osama bin Laden is surely cheering on the generals in Yangon. He knows that the monks are a far greater threat to al-Qaeda than the CIA. Across the Middle East and Africa, al-Qaeda is regrouping and growing, fed not merely by an irrational hatred of the United States and the West more broadly, but by the rational assessment by millions of Muslims that they will never win freedom or justice through non-violent means, because the world’s powers will continue to put their economic and strategic interests – which are tied to the existing system and its local leaders – ahead of supporting the systemic transformation of the world’s economy and political system that would be necessary to bring about real democracy and peace.
As so many Muslim friends have complained to me, “The US talks the talk of supporting democracy and peace, but you never walk the walk.” The Myanmar monks are walking the walk, and in so doing offer a direct and poignant example to followers of Hamas and other militant Muslim groups that violence is not the only or even the best way to win freedom. But they’ll only succeed with our help. The question is, what are we, all of us, in Karachi and Dubai as well as London and Seattle, willing to sacrifice for the monks of Yangon, and their comrades across the Muslim world? The fate of the “war on terror” depends in good measure on how we answer this question. [complete article]
“Crushing all enemies, on land, underground and at sea, all enemies, we will crush them totally, until they are uprooted, decimated.”
This, poetically put on Armed Forces Day in March 2006, is the Burmese Army’s view of itself: the backbone and protector of a nation besieged by enemies from within and outside its borders.
At 400,000 strong, it is one of the largest and most battle-tested armies in Southeast Asia, still fighting a half-century war with ethnic insurgencies.
But it is much more than a fighting force. A large part of its energies go into a bigger task: running Myanmar. [complete article]
Sources in Burma’s opposition party NDL said Wednesday that, to date, between 200 and 300 monks have been killed in protests in a deadly crackdown on monks and civilians protesting steep price hikes and 45 years of brutal military rule.
The sources said some of the monks were buried alive, while the bodies of others were burned in an open area some 25 kilometers from the capital Rangun.
According to the party sources, over 160 of its senior leaders have been arrested throughout the country. [complete article]
After crushing the democracy uprising with guns, Burma’s military junta switched to an intimidation campaign Wednesday, sending troops to drag people from their homes in the middle of the night and letting others know they were marked for arrest.
People living near the Shwedagon Pagoda, Burma’s most revered shrine and a flash point of unrest during the protests, reported that police swept through several dozen homes about 3 a.m., dragging away many men for questioning. [complete article]
There is international pressure on India not to engage with the military junta in Myanmar that severely cracked down on pro-democracy protestors recently. But it seems New Delhi has other ideas.
Betraying its soft approach towards Myanmar, New Delhi has advised the United Nations Security Council against imposing sanctions, which should only be used as a “last resort”, on Myanmar. Instead, India has told the military regime to consider launching a probe into the protests. [complete article]