Author Archives: Attention to the Unseen

What atheists should take from religion

Alain de Botton, an atheist, argues that rather than mocking religion, atheists and agnostics should steal the best ideas from world religions, such as the methods for building strong communities, overcoming envy, and forging a connection to the natural world. The philosopher essayist discusses his concepts with former seminarian and author Chris Hedges.

Watch a video of their discussion here (C-SPAN Book TV, March 12, 2012).

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A discovery that might destroy the foundation of modern linguistics?

Tom Bartlett writes: A Christian missionary sets out to convert a remote Amazonian tribe. He lives with them for years in primitive conditions, learns their extremely difficult language, risks his life battling malaria, giant anacondas, and sometimes the tribe itself. In a plot twist, instead of converting them he loses his faith, morphing from an evangelist trying to translate the Bible into an academic determined to understand the people he’s come to respect and love.

Along the way, the former missionary discovers that the language these people speak doesn’t follow one of the fundamental tenets of linguistics, a finding that would seem to turn the field on its head, undermine basic assumptions about how children learn to communicate, and dethrone the discipline’s long-reigning king, who also happens to be among the most well-known and influential intellectuals of the 20th century.

It feels like a movie, and it may in fact turn into one—there’s a script and producers on board. It’s already a documentary that will air in May on the Smithsonian Channel. A play is in the works in London. And the man who lived the story, Daniel Everett, has written two books about it. His 2008 memoir Don’t Sleep, There Are Snakes, is filled with Joseph Conrad-esque drama. The new book, Language: The Cultural Tool, which is lighter on jungle anecdotes, instead takes square aim at Noam Chomsky, who has remained the pre-eminent figure in linguistics since the 1960s, thanks to the brilliance of his ideas and the force of his personality.

But before any Hollywood premiere, it’s worth asking whether Everett actually has it right. Answering that question is not straightforward, in part because it hinges on a bit of grammar that no one except linguists ever thinks about. It’s also made tricky by the fact that Everett is the foremost expert on this language, called Pirahã, and one of only a handful of outsiders who can speak it, making it tough for others to weigh in and leading his critics to wonder aloud if he has somehow rigged the results.

More than any of that, though, his claim is difficult to verify because linguistics is populated by a deeply factionalized group of scholars who can’t agree on what they’re arguing about and who tend to dismiss their opponents as morons or frauds or both. Such divisions exist, to varying degrees, in all disciplines, but linguists seem uncommonly hostile. The word “brutal” comes up again and again, as do “spiteful,” “ridiculous,” and “childish.”

With that in mind, why should anyone care about the answer? Because it might hold the key to understanding what separates us from the rest of the animals. [Continue reading…]

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The neurological power of metaphor

Annie Murphy Paul writes: Amid the squawks and pings of our digital devices, the old-fashioned virtues of reading novels can seem faded, even futile. But new support for the value of fiction is arriving from an unexpected quarter: neuroscience.

Brain scans are revealing what happens in our heads when we read a detailed description, an evocative metaphor or an emotional exchange between characters. Stories, this research is showing, stimulate the brain and even change how we act in life.

Researchers have long known that the “classical” language regions, like Broca’s area and Wernicke’s area, are involved in how the brain interprets written words. What scientists have come to realize in the last few years is that narratives activate many other parts of our brains as well, suggesting why the experience of reading can feel so alive. Words like “lavender,” “cinnamon” and “soap,” for example, elicit a response not only from the language-processing areas of our brains, but also those devoted to dealing with smells.

In a 2006 study published in the journal NeuroImage, researchers in Spain asked participants to read words with strong odor associations, along with neutral words, while their brains were being scanned by a functional magnetic resonance imaging (fMRI) machine. When subjects looked at the Spanish words for “perfume” and “coffee,” their primary olfactory cortex lit up; when they saw the words that mean “chair” and “key,” this region remained dark. The way the brain handles metaphors has also received extensive study; some scientists have contended that figures of speech like “a rough day” are so familiar that they are treated simply as words and no more. Last month, however, a team of researchers from Emory University reported in Brain & Language that when subjects in their laboratory read a metaphor involving texture, the sensory cortex, responsible for perceiving texture through touch, became active. Metaphors like “The singer had a velvet voice” and “He had leathery hands” roused the sensory cortex, while phrases matched for meaning, like “The singer had a pleasing voice” and “He had strong hands,” did not.

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The bilingual will inherit the earth

Yudhijit Bhattacharjee writes: Speaking two languages rather than just one has obvious practical benefits in an increasingly globalized world. But in recent years, scientists have begun to show that the advantages of bilingualism are even more fundamental than being able to converse with a wider range of people. Being bilingual, it turns out, makes you smarter. It can have a profound effect on your brain, improving cognitive skills not related to language and even shielding against dementia in old age.

This view of bilingualism is remarkably different from the understanding of bilingualism through much of the 20th century. Researchers, educators and policy makers long considered a second language to be an interference, cognitively speaking, that hindered a child’s academic and intellectual development.

They were not wrong about the interference: there is ample evidence that in a bilingual’s brain both language systems are active even when he is using only one language, thus creating situations in which one system obstructs the other. But this interference, researchers are finding out, isn’t so much a handicap as a blessing in disguise. It forces the brain to resolve internal conflict, giving the mind a workout that strengthens its cognitive muscles.

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Borrowed ideas

Casey Schwartz writes: It is the voice inside our head.

The culture to which we belong — whatever it happens to be — fills us with its peculiar inventory. We are shaped by its mandates and its expectations, its anxieties and aspirations, its preferences and aversions. The basic texture of our inner lives is sewn from cultural threads.

And all of this even though we got here, wherever we are, only as a matter of chance.

So Mark Pagel reminds us in his new book, Wired for Culture: Origins of the Human Social Mind.

The culture we inherit, he writes, “is an accident of birth, but it is one to which we show a surprising and sometimes alarming devotion. People will risk their health and well-being, their chances to have children, or even their lives for their culture. People will treat others well or badly merely as an accident of their cultural inheritance.”

How does culture have this kind of grip on us? And what purpose does it serve? These are the central questions of Pagel’s lengthy, multifaceted book.

Pagel, an evolutionary biologist at the University of Reading, belongs to the intellectual hot bed of the edge.org set, a salon of scientific thinkers that has assembled over the years under the auspices of their intriguing host, John Brockman. The ethos of the edge.org crowd is one of unapologetic sophistication; its mission is to bring cutting-edge thinkers together in an ongoing, open-ended conversation, where ideas can beget ideas.

And in his new book, Pagel’s big idea is that culture is the single greatest force for both social and biological change in human history. It has proven itself to be the winning strategy for the survival of our species, bar none. As a result, it has shaped our brains so that they are primed to perpetuate it. [Continue reading…]

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