By Annemarie Toebosch, University of Michigan
The Dutch elections on March 15 have received a lot of attention in the international media.
The reason for the attention is clear: A Trump lookalike populist, Geert Wilders, was rumored to win big as part of a western populist movement that some call the “Patriotic Spring.”
His rise has the liberal West confused and concerned, because if the land of gay marriage and coffee shops falls, then where is their hope for western liberalism?
But, as results are coming in, two things are becoming clear: Election turnout was high and Wilders’ support relatively low. Projections show Wilder’s party winning 19 seats compared to 31 seats for the Dutch-right liberal conservatives of Prime Minister Mark Rutte. What does all this tell us about the populist movement? Is our bedrock of tolerance safe again?
To understand what happened in these Dutch elections, we need to look beyond Wilders and his place in western populism to the myth of Dutch tolerance.
Students in my race and ethnicity courses at the University of Michigan have been engaged in this very task as they examine current and historic diversity in the Netherlands. When they read University of Amsterdam sociologist Jan Willem Duyvendak or Free University of Amsterdam Holocaust historian Dienke Hondius, a more complicated picture of Dutch tolerance emerges.
Wilders doesn’t represent a sudden movement of the Netherlands away from tolerance. Dutch tolerance does not really exist in the way the stereotype dictates. Seventy years ago, the country saw a larger percentage of its Jewish population deported and killed than any other Western European nation. This fact does not lend itself to simple explanations but has at least in part been attributed to the lack of protection of Jews by non-Jews and to Dutch collaboration with the Nazi occupation.
Looking at modern times, CUNY political scientist John Mollenkopf reports poorer immigrant integration outcomes, such as employment rates and job retention, in Amsterdam than in New York City and Duyvendak finds explanations for these outcomes in white majority-culture dominance.