Category Archives: Jewish identity

If I were Jewish…

If I were Jewish…
By Paul Woodward, The War in Context, January 28, 2010

We live with the feeling that death is always with us. Whether that feeling is good or not, I don’t know. It is always hanging over us, and here in Auschwitz you see how it became an industry, an industry of death. The Germans started it all and we are perpetuating it.

I thought a lot about whether this March of the Living is good or bad, this death industry…

We perpetuate death, and that’s why we will never become a normal people, because we emphasize death and what happened. We have to remember, no doubt, but we live too much in it, and it is preventing us from being normal people.
~ An Israeli assistant class teacher accompanying a party of Israeli teenagers on a March of the Living trip Poland.

There’s a kind of pathological narcisism, navel contemplation, when you are the richest, wealthiest, most successful ethnic group in the United States — you’ve got the world on a platter — and you sit around and you’re talking about anti-Semitism, it’s just kind of shameful I think.
~ Norman Finkelstein

If I were Jewish…

There will no doubt be some Jewish readers who see that line and instantly take offense.

You cannot know, cannot understand, cannot truly grasp what it means to have the experience of being Jewish. Why? Because of the Holocaust. Because this happened to my people, not yours.

To a degree I have to respect that point of view. Indeed, my response to the Holocaust is one that centers on a dread of human brutality rather than what it would mean to identify myself as belonging to a persecuted people.

Yet the thought, “if I was Jewish…” was triggered by watching a remarkable film: Defamation.

This documentary by the Israeli film-maker Yoav Shamir came out early last year and now it can and should be viewed in its entirety at PULSE.

If I were Jewish and a parent and I had a teenage son or daughter who came and asked me, which of these two films do you think it is most important that I watch: Schindler’s List or Defamation? I’d say: it depends whether you prefer to be told about or to reflect upon who you are.

Yoav Shamir’s film, at turns profound and irreverent, is above all a call for reflection on the meaning of Jewish identity. Among its many insights is that for many secular Jews the Holocaust now serves as a buttress against a loss of identity.

Perhaps most disturbing is to witness young Israelis going through an indoctrination process in which the Holocaust and the specter of anti-Semitism are being used to keep fear and hatred alive.

In the following segment, teenage Israelis are being prepared for a trip to Poland where they are told they will need the protection of secret service agents and should avoid contact with the locals:

Later in the film, Shamir talks to a girl about her reaction to visiting Auschwitz and she describes the hatred it evokes. She says:

When you see it you say: ‘I want to kill the people who did this!’…

Who would you like to kill?

Who would I like to kill? All of them…

Who is all of them?

The Nazis, our enemies who did this.

But you know they are dead…

Yes, but they have heirs, they may be different but they’re there.

Never forgive, never forget — an expression that has been turned into a mantra as though this is the only way of remembering and honoring the dead. In reality it has become a chain of anger, anchored to the past.

Ultimately the question of what it means to be Jewish is a question whose answer matters as much to the non-Jew as it does to the Jew.

If either believes that this identity is circumscribed by an unbridgeable divide then we will indeed have an unending conflict.

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The meritocracy and Jewish kinship network

The meritocracy and Jewish kinship network
By Philip Weiss, Mondoweiss, January 13, 2010

A lot of people are talking about David Brooks’s distastefully-smug column in the Times yesterday about Jewish achievement, in which he says that we are 2 percent of the U.S. population and 25 percent of this and that. And that we get all the patents in the Middle East while the Arabs smoke hookahs.

He asks how this can be, and talks about our incredible culture. I agree: it’s a helluva bookish culture. Though that same intellectual culture is going out the window now that the chief occupation of Jewish leadership is saying, Repeat after us, apartheid is democracy.

But I’d like to inject a realistic note here. How much of Jewish achievement reflects the fact that Jews look out for one another? When I had to get a partner on this website to keep it going, I was most comfortable getting another Jew. Years ago when I was at the Harvard Crimson newspaper, my Irish-Catholic friend Mary Ridge informed me that it was a “Jewish club”–we selected for our own kind; and the Crimson produced a lot of professional journalism talent. I have gotten most of my journalism work from Jewish bosses. [continued…]

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Liberal Jews and Israel – a case of split personality disorder

Liberal Jews and Israel – a case of split personality disorder
By Noam Sheizaf, Promised Land, January 5, 2010

Last Saturday I met an Israeli-American friend who came for a short visit from his studies in Europe. We talked some politics, and finally came to an issue which always puzzles me: the fact that American Jews are unwilling – almost unable – to criticize Israel, both in public and in private, and even when Israeli policies contradict their own believes. My friend noted that if some of the articles on the Israeli media – and not even the most radical ones – were to be printed in the US and signed by none-Jews, they would be considered by most Jewish readers like an example of dangerous Israel-bashing, sometimes even anti-Semitism.

I’ve became more aware of this issue myself since I started writing this blog. Things I say or write which are well within the public debate in Israel are sometimes viewed as outrageous by American Jewish readers; at the same time, events which would make the same readers furious if they happened in the US – for example, the Israeli municipality which tried to prevent Arabs from dating Jewish girls – are met with indifference.

Naturally, I’m generalizing here. Between millions of Jews you can obviously find all kinds of voices – and this is part of the reason I hesitated before writing this post – but I think one can recognize some sort of mainstream opinion within the Jewish community, which both echoes the official Israeli policies, regardless of the identity of the government in Jerusalem, and at the same time, turns a blind eye on events which might distort the image of Israel which this community holds. And this is something which is hard to understand. [continued…]

Stealing Gaza
By Brian Eno, Counterpunch, January 2, 2010

It’s a tragedy that the Israelis – a people who must understand better than almost anybody the horrors of oppression – are now acting as oppressors. As the great Jewish writer Primo Levi once remarked “Everybody has their Jews, and for the Israelis it’s the Palestinians”. By creating a middle Eastern version of the Warsaw ghetto they are recapitulating their own history as though they’ve forgotten it. And by trying to paint an equivalence between the Palestinians – with their homemade rockets and stone-throwing teenagers – and themselves – with one of the most sophisticated military machines in the world – they sacrifice all credibility.

The Israelis are a gifted and resourceful people who fully deserve the right to live in peace, but who seem intent on squandering every chance to allow that to happen. It’s difficult to avoid the conclusion that this conflict serves the political and economic purposes of Israel so well that they have every interest in maintaining it. While there is fighting they can continue to build illegal settlements. While there is fighting they continue to receive huge quantities of military aid from the United States. And while there is fighting they can avoid looking candidly at themselves and the ruthlessness into which they are descending. [continued…]

Israeli army officers fear arrest in UK
By Ben Lynfield, The Independent, January 6, 2010

A group of Israeli army officers has cancelled a visit to Britain because London was unable to guarantee they would not be arrested for alleged war crimes under universal jurisdiction provisions, Israeli officials said yesterday.

Four officers, including a major, a lieutenant colonel and a colonel had been due to visit last week at the invitation of the British Army.

An Israeli official declined to specify the purpose of the visit but said that Israeli officers are invited to Britain “to assist in defensive technology in the military arena”.

The incident has fuelled Israeli anger at the British Government for not yet following through on promised changes to the law so that Israeli officers and officials do not run the risk of arrest on UK soil. There have been several incidents in which visiting Israelis have been vulnerable to arrest. [continued…]

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Gaza’s civilians still unable to rebuild one year after ‘Operation Cast Lead’

Gaza’s civilians still unable to rebuild one year after ‘Operation Cast Lead’
Amnesty International, December 22, 2009

The international community has betrayed the people of Gaza by failing to back their words with effective action to secure the ending of the Israeli blockade which is preventing reconstruction and recovery, say a group of 16 leading humanitarian and human rights groups in a new report released today (22 December) ahead of the anniversary of the start of Israel’s military offensive in Gaza (27 December-18 January).

The Israeli authorities have allowed only 41 truckloads of all construction materials into Gaza since the end of the offensive in mid-January, warn the groups, which include Amnesty International, CAFOD, Christian Aid, Medical Aid for Palestinians, Mercy Corps and Oxfam International. The task of rebuilding and repairing thousands of homes alone will require thousands of truckloads of building materials, they add.

Little of the extensive damage the offensive caused to homes, civilian infrastructure, public services, farms and businesses has been repaired because the civilian population, and the UN and aid agencies who help them, are prohibited from importing materials like cement and glass in all but a handful of cases, says the report. [continued…]

Doctor admits Israeli pathologists harvested organs without consent
By Ian Black, The Guardian, December 21, 2009

Israel has admitted pathologists harvested organs from dead Palestinians, and others, without the consent of their families – a practice it said ended in the 1990s – it emerged at the weekend.

The admission, by the former head of the country’s forensic institute, followed a furious row prompted by a Swedish newspaper reporting that Israel was killing Palestinians in order to use their organs – a charge that Israel denied and called “antisemitic”.

The revelation, in a television documentary, is likely to generate anger in the Arab and Muslim world and reinforce sinister stereotypes of Israel and its attitude to Palestinians. Iran’s state-run Press TV tonight reported the story, illustrated with photographs of dead or badly injured Palestinians. [continued…]

Challenge to the Jewish Taliban
By Isabel Kershner, New York Times, December 22, 2009

A struggle for the character of the Western Wall, this city’s iconic Jewish holy site and central place of worship, is under way, and it is being fought with prayer shawls and Torah scrolls.

On Friday, sheets of rain obscured the Old City’s ancient domes. But by 7 a.m. about 150 Jewish women had gathered at the Western Wall to pray and to challenge the constraints imposed on them by traditional Jewish Orthodoxy and a ruling by the Israeli Supreme Court.

Under their coats many of the women, supporters of a group of religious activists called Women of the Wall, wore a tallit, or fringed prayer shawl, a ritual garment traditionally worn only by men. Some wore their prayer shawls openly, an illegal act in this particular setting that can incur a fine or several months in jail. [continued…]

MK Tibi: Israel is democratic for Jews, but Jewish for Arabs
By Jonathan Lis, Haaretz, December 22, 2009

he Knesset Law and Constitution Committee conducted a heated debate Tuesday on two parallel law proposals that would enable certain communities in Israel to handpick their residents.

The proposals come amid controversy over a number of Jewish communities in the north who have refused entry to Arabs wishing to reside there.

The laws proposed by MKs Israel Hasson and Shai Hermesh (Kadima) and the committee’s chairman MK David Rotem (Yisrael Beiteinu) circumvent the High Court decision that the reception committees are illegal.

MK Ahmed Tibi condemned the bills, which passed a preliminary vote a few weeks ago, claiming they would only allow systemic racism to take hold.

“This law is like pissing in mid-air,” said Tibi. “Racism is starting to be legislated in the statute book. There is an influx of racist law proposals; you aren’t even ashamed of yourselves.”

“This country is Jewish and democratic: Democratic towards Jews, and Jewish toward Arabs,” Tibi said, adding that that if Israel’s declaration of independence was to be voted on in the Knesset today, it would not pass.

The proposals were actually meant to enable communal settlements, like moshavim, to disqualify candidates on grounds of economic status or incompatibility with the settlement’s lifestyle. The debate quickly developed, however, to the fact that the committees would be able to prevent Arab landowners from building on community land.

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The Invention of the Jewish People

Shlomo Sand interviewed on Al Jazeera, speaking about The Invention of the Jewish People

Book review: Shlomo Sand’s The Invention of the Jewish People
By Raymond Deane, Electronic Intifada, October 22, 2009

Sand traces how Zionist ideology drove the project of Jewish nationalism by turning Judaism “into something hermetic, like the German Volk …” (255). He argues that history and biology were enlisted “to bind together the frangible secular Jewish identity.” Together, these engendered an “ethnonationalist historiography” which was typified by the mid-19th century German Jewish historian Heinricht Graetz and his friend Moses Hess, who “needed a good deal of racial theory to dream up the Jewish people” (256).

According to Sand, the destruction by the Romans of the Second Temple in 70 AD left the indigenous Jewish population of Judea and Samaria in place. “[T]he Romans never deported entire peoples. It did not pay to uproot the people of the land, the cultivators of produce, the taxpayers” (130). Furthermore, at that time there were already Jewish communities numbering up to four million persons in Persia, Egypt, Asia Minor and elsewhere (145). Palestine’s status as the unique “ancestral homeland” of the Jews collapses together with the myth of David and Solomon’s imposing kingdom.

Against the ethno-biological concept of a Jewish people — a “race” — whose linear descendants returned from exile to (re)found today’s Israel, Sand posits a religious community proliferating throughout and beyond the Mediterranean region by means of proselytism and conversion. He offers a detailed rebuttal of the conventional wisdom whereby “Judaism was never a proselytizing religion,” a view disseminated by historian Martin Goodman and others (150, note 42).

Most importantly, he concentrates attention on Khazaria, that “Strange Empire” that flourished in the Caspian region between the seventh and tenth centuries AD. By the eighth century the Khazars had adopted Hebrew as their sacred and written tongue, and “[a]t some stage between the mid-eighth and mid-ninth centuries, the[y] … adopted Jewish monotheism” (221). Sand speculates that this conversion was calculated to save them from absorption into either the Roman or the Islamic empires. The Khazars, he contends, engendered those Askhenazi Jews of central and eastern Europe who would later invent the myths of Zionism to justify their colonization of Palestine, a land to which they had no “ethnic” connection and where they remain the dominant elite. [continued…]

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Omar Barghouti and George Fletcher debate BDS

Omar Barghouti and George Fletcher debate BDS
By Adam Horowitz, Mondoweiss, November 30, 2009

At the beginning of November Omar Barghouti and George Fletcher debated BDS at Columbia University. The event was moderated by Laura Flanders from GRITtv, who posted this great video of the event. Check it out. [continued…]

The battle for Israel’s soul
Unreported World, Channel 4, December 4, 2009

Unreported World travels to Israel to reveal how the rapid growth of Jewish ‘fundamentalists’ is creating tension within Israeli society and endangering any negotiations on a peace deal with the Palestinians.

Reporter Evan Williams and director Alex Nott begin their journey in the Mea Sharim district of Jerusalem. It’s the heartland of ultra-Orthodox Jews known as the Haredi, or ‘those who fear God’. They find a poor, overcrowded part of the city where everyone is wearing clothes in the style of 18th-century Europe, from where most of their ancestors came. ‘We are the real Jews,’ says one community leader, ‘everyone else in Israel just happens to be born Jewish.’

Many of the Haredi sects were almost wiped out in the Holocaust. But their numbers are growing fast. Haredi are the fastest growing segment of Israeli society, with many families having as many as eight children. ‘Every 20 years we have a community that is growing at eight or nine times,’ says one of the Haredi men to Williams. ‘It means we are growing in size and influence.’

Many Haredi men in Israel don’t work as they receive government subsidies to spend their entire lives studying the Torah and religious texts. One Rabbi from the Reform wing of Judaism tells Williams that, because Haredis are exempt from military service and heavily subsidised, they are creating huge tensions within the country. [continued…]

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Jerusalem’s Jewish bigots

Mouths filled with hatred
By Larry Derfner, Jerusalem Post, November 26, 2009

Father Samuel Aghoyan, a senior Armenian Orthodox cleric in Jerusalem’s Old City, says he’s been spat at by young haredi and national Orthodox Jews “about 15 to 20 times” in the past decade. The last time it happened, he said, was earlier this month. “I was walking back from the Church of the Holy Sepulchre and I saw this boy in a yarmulke and ritual fringes coming back from the Western Wall, and he spat at me two or three times.”

Wearing a dark-blue robe, sitting in St. James’s Church, the main Armenian church in the Old City, Aghoyan said, “Every single priest in this church has been spat on. It happens day and night.”

Father Athanasius, a Texas-born Franciscan monk who heads the Christian Information Center inside the Jaffa Gate, said he’s been spat at by haredi and national Orthodox Jews “about 15 times in the last six months” – not only in the Old City, but also on Rehov Agron near the Franciscan friary. “One time a bunch of kids spat at me, another time a little girl spat at me,” said the brown-robed monk near the Jaffa Gate.

“All 15 monks at our friary have been spat at,” he said. “Every [Christian cleric in the Old City] who’s been here for awhile, who dresses in robes in public, has a story to tell about being spat at. The more you get around, the more it happens.” [continued…]

Editor’s Comment — Larry Derfner underlines: “Every Christian cleric interviewed for this article stressed that they weren’t blaming Israeli Jewry as a whole for the spitting attacks; on the contrary, they said their general reception by Israeli Jews, both secular and religious, was one of welcome.”

Even so, the historical resonances of these particular expressions of Jewish bigotry, with their anti-Semitic European, segregated American and Apartheid South African counterparts, are inescapable:

A nun in her 60s who’s lived in an east Jerusalem convent for decades says she was spat at for the first time by a haredi man on Rehov Agron about 25 years ago. “As I was walking past, he spat on the ground right next to my shoes and he gave me a look of contempt,” said the black-robed nun, sitting inside the convent. “It took me a moment, but then I understood.”

Since then, the nun, who didn’t want to be identified, recalls being spat at three different times by young national Orthodox Jews on Jaffa Road, three different times by haredi youth near Mea She’arim and once by a young Jewish woman from her second-story window in the Old City’s Jewish Quarter.

But the spitting incidents weren’t the worst, she said – the worst was the time she was walking down Jaffa Road and a group of middle-aged haredi men coming her way pointed wordlessly to the curb, motioning her to move off the sidewalk to let them pass, which she did.

Derfner adds: “Christians in Israel are a small, weak community known for ‘turning the other cheek,’ so these Jewish xenophobes feel free to spit on them; they don’t spit on Muslims in the Old City because they’re afraid to, the clerics noted.”

The targets of such expressions of contempt are however not confined to members of the Christian clergy.

Anne Barker, a reporter for Australia’s ABC News, described an incident this summer in which she became a victim of ultra-Orthodox Jewish hatred while she covered what have become frequent demonstrations in Jerusalem by Jews intent on preserving the sanctity of the Shabbat which they see threatened by secularism.

I was mindful I would need to dress conservatively and keep out of harm’s way. But I made my mistake when I parked the car and started walking towards the protest, not fully sure which street was which.

By the time I realised I’d come up the wrong street it was too late.

I suddenly found myself in the thick of the protest – in the midst of hundreds of ultra-Orthodox Jews in their long coats and sable-fur hats.

They might be supremely religious, but their behaviour – to me – was far from charitable or benevolent.

As the protest became noisier and the crowd began yelling, I took my recorder and microphone out of my bag to record the sound.

Suddenly the crowd turned on me, screaming in my face. Dozens of angry men began spitting on me.

I found myself herded against a brick wall as they kept on spitting – on my face, my hair, my clothes, my arms.

It was like rain, coming at me from all directions – hitting my recorder, my bag, my shoes, even my glasses.

Big gobs of spit landed on me like heavy raindrops. I could even smell it as it fell on my face.

Somewhere behind me – I didn’t see him – a man on a stairway either kicked me in the head or knocked something heavy against me.

I wasn’t even sure why the mob was angry with me. Was it because I was a journalist? Or a woman? Because I wasn’t Jewish in an Orthodox area? Was I not dressed conservatively enough?

In fact, I was later told, it was because using a tape-recorder is itself a desecration of the Shabbat even though I’m not Jewish and don’t observe the Sabbath.

It was lucky that I don’t speak Yiddish. At least I was spared the knowledge of whatever filth they were screaming at me.

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The real demographic threat facing the Jewish state

At the edge of the abyss
By Shahar Ilan, Haaretz, November 24, 2009

The chapter on Israel in the U.S. State Department’s 2009 Report on International Religious Freedom, issued in October, presents Israel in an embarrassing light – as one of the 30 countries “where violations of religious freedom have been noteworthy.” According to the Americans, Israel is more similar to Russia or Turkey than it is to Saudi Arabia or Iran, but that’s small comfort.

The report addresses at length the fact that one-quarter of students in the Jewish school system in Israel do not study general subjects such as English, mathematics and the sciences, and will thus find it difficult to enter the labor market. Like most Israelis, the Americans do not draw the correct conclusions: The difficult situation of today is just a promo – if the current trend continues things will get much worse here.

According to studies carried out by economist Eli Berman of the University of California, San Diego, Israel’s ultra-Orthodox population doubles every 16 years. Thirteen percent of Israelis who are eligible for the draft each year “enlist” in yeshivas. The Israel Defense Forces predicts that in 10 years one in every four 18-year-olds will evade service by studying in a yeshiva. For a long time now the problem has gone beyond discrimination; we are on the brink of a problem of national security.

According to researchers of the Israel 2028 project, headed by Eli Hurvitz and David Brodet, barring a significant change to the fertility rate in the Haredi community, the ultra-Orthodox will represent more than one-fifth of Israel’s Jewish population in 2028. Continue reading →

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Who is a Jew? Court ruling in Britain raises question

Who is a Jew? Court ruling in Britain raises question
By Sarah Lyall, New York Times, November 8, 2009

The questions before the judges in Courtroom No. 1 of Britain’s Supreme Court were as ancient and as complex as Judaism itself.

Who is a Jew? And who gets to decide?

On the surface, the court was considering a straightforward challenge to the admissions policy of a Jewish high school in London. But the case, in which arguments concluded Oct. 30, has potential repercussions for thousands of other parochial schools across Britain. And in addressing issues at the heart of Jewish identity, it has exposed bitter divisions in Britain’s community of 300,000 or so Jews, pitting members of various Jewish denominations against one another.

“This is potentially the biggest case in the British Jewish community’s modern history,” said Stephen Pollard, editor of the Jewish Chronicle newspaper here. “It speaks directly to the right of the state to intervene in how a religion operates.” [continued…]

The double lives of Jewish converts in Israel
By Ed Rettig and Seth Farber, Jerusalem Post, November 7, 2009

Ilana has been living a double life in Israel. Though her first visit was as a Catholic, she ultimately decided to convert to Judaism, and following her conversion in Italy in 2006, she moved to Israel. Incredibly, despite the fact that the (Orthodox) Chief Rabbinate certifies her conversion, the civil organs of the State of Israel continue to deny her basic rights as a citizen.

Scandalously, Ilana lives without medical insurance, is unable to work, and has been waiting for more than two years for her case for citizenship to make it to the Supreme Court. In every other Jewish community in the world, Ilana is Jewish. Not here. This is because the Interior Ministry has taken it upon itself to review conversions that were performed worldwide in terms of its own bureaucratic criteria. [continued…]

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