Category Archives: Humanity

A day of infamy

Following the murder of Jo Cox, in a nation that has become inflamed by anti-immigrant rhetoric, Alex Massie writes: When you encourage rage you cannot then feign surprise when people become enraged. You cannot turn around and say, ‘Mate, you weren’t supposed to take it so seriously. It’s just a game, just a ploy, a strategy for winning votes.’

When you shout BREAKING POINT over and over again, you don’t get to be surprised when someone breaks. When you present politics as a matter of life and death, as a question of national survival, don’t be surprised if someone takes you at your word. You didn’t make them do it, no, but you didn’t do much to stop it either.

Sometimes rhetoric has consequences. If you spend days, weeks, months, years telling people they are under threat, that their country has been stolen from them, that they have been betrayed and sold down the river, that their birthright has been pilfered, that their problem is they’re too slow to realise any of this is happening, that their problem is they’re not sufficiently mad as hell, then at some point, in some place, something or someone is going to snap. And then something terrible is going to happen.

We can’t control the weather but, in politics, we can control the climate in which the weather happens. That’s on us, all of us, whatever side of any given argument we happen to be. Today, it feels like we’ve done something terrible to that climate.

Sad doesn’t begin to cover it. This is worse, much worse, than just sad. This is a day of infamy, a day in which we should all feel angry and ashamed. Because if you don’t feel a little ashamed – if you don’t feel sick, right now, wherever you are reading this – then something’s gone wrong with you somewhere. [Continue reading…]

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The murder of Jo Cox: An attack on humanity, idealism and democracy

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In an editorial, The Guardian says: The slide from civilisation to barbarism is shorter than we might like to imagine. Every violent crime taints the ideal of an orderly society, but when that crime is committed against the people who are peacefully selected to write the rules, then the affront is that much more profound.

The assassination, by stabbing and repeated shooting in the street, of Jo Cox is, in the first instance, an exceptionally heinous villainy, as the killing of a mother of young children is bound to be. It is also, however, and in a very real sense, an attack on democracy. Here was the MP whom the citizens of Batley and Spen had entrusted to represent them, fresh from conducting her duty to solve the practical problems of those same citizens in a constituency surgery. To single her out, at this time and in this place, is to turn a gun on every value of which decent Britons are justifiably proud.

Jo Cox, however, was not just any MP doing her duty. She was also an MP who was driven by an ideal. She explained what that was as eloquently as anyone could in her maiden speech last year. “Our communities have been deeply enhanced by immigration,” the new member said, “be it of Irish Catholics across the constituency or of Muslims from Gujarat in India or from Pakistan, principally from Kashmir. While we celebrate our diversity, what surprises me time and time again as I travel ​around the constituency is that we are far more united and have far more in common with each other than things that divide us.” [Continue reading…]

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Reading Edward Said in a warming world

Naomi Klein writes: Edward Said was no tree-hugger. Descended from traders, artisans and professionals, he once described himself as ‘an extreme case of an urban Palestinian whose relationship to the land is basically metaphorical’.​ In After the Last Sky, his meditation on the photographs of Jean Mohr, he explored the most intimate aspects of Palestinian lives, from hospitality to sports to home décor. The tiniest detail – the placing of a picture frame, the defiant posture of a child – provoked a torrent of insight from Said. Yet when confronted with images of Palestinian farmers – tending their flocks, working the fields – the specificity suddenly evaporated. Which crops were being cultivated? What was the state of the soil? The availability of water? Nothing was forthcoming. ‘I continue to perceive a population of poor, suffering, occasionally colourful peasants, unchanging and collective,’ Said confessed. This perception was ‘mythic’, he acknowledged – yet it remained.

If farming was another world for Said, those who devoted their lives to matters like air and water pollution appear to have inhabited another planet. Speaking to his colleague Rob Nixon, he once described environmentalism as ‘the indulgence of spoiled tree-huggers who lack a proper cause’. But the environmental challenges of the Middle East are impossible to ignore for anyone immersed, as Said was, in its geopolitics. This is a region intensely vulnerable to heat and water stress, to sea-level rise and to desertification. A recent paper in Nature Climate Change predicts that, unless we radically lower emissions and lower them fast, large parts of the Middle East will likely ‘experience temperature levels that are intolerable to humans’ by the end of this century. And that’s about as blunt as climate scientists get. Yet environmental issues in the region still tend to be treated as afterthoughts, or luxury causes. The reason is not ignorance, or indifference. It’s just bandwidth. Climate change is a grave threat but the most frightening impacts are in the medium term. And in the short term, there are always far more pressing threats to contend with: military occupation, air assault, systemic discrimination, embargo. Nothing can compete with that – nor should it attempt to try.

There are other reasons why environmentalism might have looked like a bourgeois playground to Said. The Israeli state has long coated its nation-building project in a green veneer – it was a key part of the Zionist ‘back to the land’ pioneer ethos. And in this context trees, specifically, have been among the most potent weapons of land grabbing and occupation. It’s not only the countless olive and pistachio trees that have been uprooted to make way for settlements and Israeli-only roads. It’s also the sprawling pine and eucalyptus forests that have been planted over those orchards, as well as over Palestinian villages, most notoriously by the Jewish National Fund, which, under its slogan ‘Turning the Desert Green’, boasts of having planted 250 million trees in Israel since 1901, many of them non-native to the region. In publicity materials, the JNF bills itself as just another green NGO, concerned with forest and water management, parks and recreation. It also happens to be the largest private landowner in the state of Israel, and despite a number of complicated legal challenges, it still refuses to lease or sell land to non-Jews.

I grew up in a Jewish community where every occasion – births and deaths, Mother’s Day, bar mitzvahs – was marked with the proud purchase of a JNF tree in the person’s honour. It wasn’t until adulthood that I began to understand that those feel-good faraway conifers, certificates for which papered the walls of my Montreal elementary school, were not benign – not just something to plant and later hug. In fact these trees are among the most glaring symbols of Israel’s system of official discrimination – the one that must be dismantled if peaceful co-existence is to become possible.

The JNF is an extreme and recent example of what some call ‘green colonialism’. But the phenomenon is hardly new, nor is it unique to Israel. There is a long and painful history in the Americas of beautiful pieces of wilderness being turned into conservation parks – and then that designation being used to prevent Indigenous people from accessing their ancestral territories to hunt and fish, or simply to live. It has happened again and again. A contemporary version of this phenomenon is the carbon offset. Indigenous people from Brazil to Uganda are finding that some of the most aggressive land grabbing is being done by conservation organisations. A forest is suddenly rebranded a carbon offset and is put off-limits to its traditional inhabitants. As a result, the carbon offset market has created a whole new class of ‘green’ human rights abuses, with farmers and Indigenous people being physically attacked by park rangers or private security when they try to access these lands. Said’s comment about tree-huggers should be seen in this context.

And there is more. In the last year of Said’s life, Israel’s so-called ‘separation barrier’ was going up, seizing huge swathes of the West Bank, cutting Palestinian workers off from their jobs, farmers from their fields, patients from hospitals – and brutally dividing families. There was no shortage of reasons to oppose the wall on human rights grounds. Yet at the time, some of the loudest dissenting voices among Israeli Jews were not focused on any of that. Yehudit Naot, Israel’s then environment minister, was more worried about a report informing her that ‘The separation fence … is harmful to the landscape, the flora and fauna, the ecological corridors and the drainage of the creeks.’ ‘I certainly don’t want to stop or delay the building of the fence,’ she said, but ‘I am disturbed by the environmental damage involved.’ As the Palestinian activist Omar Barghouti later observed, Naot’s ‘ministry and the National Parks Protection Authority mounted diligent rescue efforts to save an affected reserve of irises by moving it to an alternative reserve. They’ve also created tiny passages [through the wall] for animals.’

Perhaps this puts the cynicism about the green movement in context. People do tend to get cynical when their lives are treated as less important than flowers and reptiles. And yet there is so much of Said’s intellectual legacy that both illuminates and clarifies the underlying causes of the global ecological crisis, so much that points to ways we might respond that are far more inclusive than current campaign models: ways that don’t ask suffering people to shelve their concerns about war, poverty and systemic racism and first ‘save the world’ – but instead demonstrate how all these crises are interconnected, and how the solutions could be too. In short, Said may have had no time for tree-huggers, but tree-huggers must urgently make time for Said – and for a great many other anti-imperialist, postcolonial thinkers – because without that knowledge, there is no way to understand how we ended up in this dangerous place, or to grasp the transformations required to get us out. So what follows are some thoughts – by no means complete – about what we can learn from reading Said in a warming world. [Continue reading…]

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‘Children today are less free than they have ever been’

Jenny Anderson writes: “Something in modern life is undermining mental health,” Jean Twenge, a professor of psychology at San Diego State University, wrote in a recent paper.

Specifically, something is undermining young people’s mental health, especially girls.

In her paper, Twenge looks at four studies covering 7 million people, ranging from teens to adults in the US. Among her findings: high school students in the 2010s were twice as likely to see a professional for mental health issues than those in the 1980s; more teens struggled to remember things in 2010-2012 compared to the earlier period; and 73% more reported trouble sleeping compared to their peers in the 1980s. These so-called “somatic” or “of-the-body” symptoms strongly predict depression.

“It indicates a lot of suffering,” Twenge told Quartz.

It’s not just high school students. College students also feel more overwhelmed; student health centers are in higher demand for bad breakups or mediocre grades, issues that previously did not drive college kids to seek professional help. While the number of kids who reported feeling depressed spiked in the 1980s and 1990s, it started to fall after 2008. It has started rising again:

Kids are being diagnosed with higher levels of attention-deficit hyperactivity disorder (ADHD), and everyone aged 6-18 is seeking more mental health services, and more medication.

The trend is not a uniquely American phenomenon: In the UK, the number of teenagers (15-16) with depression nearly doubled between the 1980s and the 2000s and a recent survey found British 15-year-olds were among the least happy teenagers in the world (those in Poland and Macedonia were the only ones who were more unhappy).

“We would like to think of history as progress, but if progress is measured in the mental health and happiness of young people, then we have been going backward at least since the early 1950s,” Peter Gray, a psychologist and professor at Boston College, wrote in Psychology Today.

Researchers have a raft of explanations for why kids are so stressed out, from a breakdown in family and community relationships, to the rise of technology and increased academic stakes and competition. Inequality is rising and poverty is debilitating.

Twenge has observed a notable shift away from internal, or intrinsic goals, which one can control, toward extrinsic ones, which are set by the world, and which are increasingly unforgiving.

Gray has another theory: kids aren’t learning critical life-coping skills because they never get to play anymore.

“Children today are less free than they have ever been,” he told Quartz. And that lack of freedom has exacted a dramatic toll, he says.

“My hypothesis is that the generational increases in externality, extrinsic goals, anxiety, and depression are all caused largely by the decline, over that same period, in opportunities for free play and the increased time and weight given to schooling,” he wrote. [Continue reading…]

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Famine is caused by politics — the remedy is political

Alex de Waal writes: The worst drought in three decades has left almost 20 million Ethiopians — one-fifth of the population — desperately short of food. And yet the country’s mortality rate isn’t expected to increase: In other words, Ethiopians aren’t starving to death.

I’ve studied famine and humanitarian relief for more than 30 years, and I wasn’t prepared for what I saw during a visit to Ethiopia last month. As I traveled through northern and central provinces, I saw imported wheat being brought to the smallest and most remote villages, thanks to a new Chinese-built railroad and a fleet of newly imported trucks. Water was delivered to places where wells had run dry. Malnourished children were being treated in properly staffed clinics.

Compare that to the aftermath of the 1984 drought, which killed at least 600,000 people, caused the economy to shrink by nearly 14 percent and turned the name “Ethiopia” into a synonym for shriveled, glazed-eyed children on saline drips.

How did Ethiopia go from being the world’s symbol of mass famines to fending off starvation? Thanks partly to some good fortune, but mostly to peace, greater transparency and prudent planning. Ethiopia’s success in averting another disaster is confirmation that famine is elective because, at its core, it is an artifact and a tool of political repression. [Continue reading…]

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You’re more likely to die in a human extinction event than a car crash

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Robinson Meyer writes: Nuclear war. Climate change. Pandemics that kill tens of millions.

These are the most viable threats to globally organized civilization. They’re the stuff of nightmares and blockbusters — but unlike sea monsters or zombie viruses, they’re real, part of the calculus that political leaders consider everyday. And according to a new report from the U.K.-based Global Challenges Foundation, they’re much more likely than we might think.

In its annual report on “global catastrophic risk,” the nonprofit debuted a startling statistic: Across the span of their lives, the average American is more than five times likelier to die during a human-extinction event than in a car crash.

Partly that’s because the average person will probably not die in an automobile accident. Every year, one in 9,395 people die in a crash; that translates to about a 0.01 percent chance per year. But that chance compounds over the course of a lifetime. At life-long scales, one in 120 Americans die in an accident.

The risk of human extinction due to climate change — or an accidental nuclear war — is much higher than that. The Stern Review, the U.K. government’s premier report on the economics of climate change, estimated a 0.1 percent risk of human extinction every year. That may sound low, but it also adds up when extrapolated to century-scale. The Global Challenges Foundation estimates a 9.5 percent chance of human extinction within the next hundred years. [Continue reading…]

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Sense of ‘global citizenship’ rising, poll suggests

BBC News reports: People are increasingly identifying themselves as global rather than national citizens, according to a BBC World Service poll.

The trend is particularly marked in emerging economies, where people see themselves as outward looking and internationally minded.

However, in Germany fewer people say they feel like global citizens now, compared with 2001.
Pollsters GlobeScan questioned more than 20,000 people in 18 countries.

More than half of those asked (56%) in emerging economies saw themselves first and foremost as global citizens rather than national citizens.

In Nigeria (73%), China (71%), Peru (70%) and India (67%) the data is particularly marked.

By contrast, the trend in the industrialised nations seems to be heading in the opposite direction. [Continue reading…]

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Why luck matters more than you might think

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Robert H Frank writes: I’m a lucky man. Perhaps the most extreme example of my considerable good fortune occurred one chilly Ithaca morning in November 2007, while I was playing tennis with my longtime friend and collaborator, the Cornell psychologist Tom Gilovich. He later told me that early in the second set, I complained of feeling nauseated. The next thing he knew, I was lying motionless on the court.

He yelled for someone to call 911, and then started pounding on my chest—something he’d seen many times in movies but had never been trained to do. He got a cough out of me, but seconds later I was again motionless with no pulse. Very shortly, an ambulance showed up.

Ithaca’s ambulances are dispatched from the other side of town, more than five miles away. How did this one arrive so quickly? By happenstance, just before I collapsed, ambulances had been dispatched to two separate auto accidents close to the tennis center. Since one of them involved no serious injuries, an ambulance was able to peel off and travel just a few hundred yards to me. EMTs put electric paddles on my chest and rushed me to our local hospital. There, I was loaded onto a helicopter and flown to a larger hospital in Pennsylvania, where I was placed on ice overnight.

Doctors later told me that I’d suffered an episode of sudden cardiac arrest. Almost 90 percent of people who experience such episodes don’t survive, and the few who do are typically left with significant impairments. And for three days after the event, my family tells me, I spoke gibberish. But on day four, I was discharged from the hospital with a clear head. Two weeks later, I was playing tennis with Tom again.

If that ambulance hadn’t happened to have been nearby, I would be dead.

Not all random events lead to favorable outcomes, of course. Mike Edwards is no longer alive because chance frowned on him. Edwards, formerly a cellist in the British pop band the Electric Light Orchestra, was driving on a rural road in England in 2010 when a 1,300-pound bale of hay rolled down a steep hillside and landed on his van, crushing him. By all accounts, he was a decent, peaceful man. That a bale of hay snuffed out his life was bad luck, pure and simple.

Most people will concede that I’m fortunate to have survived and that Edwards was unfortunate to have perished. But in other arenas, randomness can play out in subtler ways, causing us to resist explanations that involve luck. In particular, many of us seem uncomfortable with the possibility that personal success might depend to any significant extent on chance. As E. B. White once wrote, “Luck is not something you can mention in the presence of self-made men.” [Continue reading…]

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Human influence on the planet is so profound – and terrifying – it will leave its legacy for millennia

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Robert Macfarlane writes: In 2003 the Australian philosopher Glenn Albrecht coined the term solastalgia to mean a “form of psychic or existential distress caused by environmental change”. Albrecht was studying the effects of long-term drought and large-scale mining activity on communities in New South Wales, when he realised that no word existed to describe the unhappiness of people whose landscapes were being transformed about them by forces beyond their control. He proposed his new term to describe this distinctive kind of homesickness.

Where the pain of nostalgia arises from moving away, the pain of solastalgia arises from staying put. Where the pain of nostalgia can be mitigated by return, the pain of solastalgia tends to be irreversible. Solastalgia is not a malady specific to the present – we might think of John Clare as a solastalgic poet, witnessing his native Northamptonshire countryside disrupted by enclosure in the 1810s – but it has flourished recently. “A worldwide increase in ecosystem distress syndromes,” wrote Albrecht, is “matched by a corresponding increase in human distress syndromes”. Solastalgia speaks of a modern uncanny, in which a familiar place is rendered unrecognisable by climate change or corporate action: the home become suddenly unhomely around its inhabitants.

Albrecht’s coinage is part of an emerging lexis for what we are increasingly calling the “Anthropocene”: the new epoch of geological time in which human activity is considered such a powerful influence on the environment, climate and ecology of the planet that it will leave a long-term signature in the strata record. And what a signature it will be. We have bored 50m kilometres of holes in our search for oil. We remove mountain tops to get at the coal they contain. The oceans dance with billions of tiny plastic beads. Weaponry tests have dispersed artificial radionuclides globally. The burning of rainforests for monoculture production sends out killing smog-palls that settle into the sediment across entire countries. We have become titanic geological agents, our legacy legible for millennia to come. [Continue reading…]

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Junk food is bad for plants, too

Anne Biklé and David R. Montgomery write: Most of us are familiar with the much-maligned Western diet and its mainstay of processed food products found in the middle aisles of the grocery store. Some of us beeline for the salty chips and others for the sugar-packed cereals. But we are not the only ones eating junk food. An awful lot of crops grown in the developed world eat a botanical version of this diet—main courses of conventional fertilizers with pesticide sides.

It’s undeniable that crops raised on fertilizers have produced historical yields. After all, the key ingredients of most fertilizers — nitrogen (N), phosphorus (P), and potassium (K) — make plants grow faster and bigger. And popular insecticides and herbicides knock back plant enemies. From 1960 to 2000, a time when the world’s population doubled, global grain production rose even more quickly. It tripled.

But there is a trade-off. High-yielding crops raised on a steady diet of fertilizers appear to have lower levels of certain minerals and nutrients. The diet our crops eat influences what gets into our food, and what we get — or don’t get — out of these foods when we eat them. [Continue reading…]

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How we forgot how to feed ourselves

Karen Coates writes: Late in January, I boarded a long-haul flight, 27 hours and 5 minutes, 9,405 miles, three connections. I packed emergency Larabars (food for quick energy), ordered gluten-free meals (a topic for discussion another day), and thought about my meeting with the king of Boti.

Boti is a small kingdom in the Indonesian state of East Nusa Tenggara on the island of Timor. Centuries ago, this region was populated by dozens of small indigenous kingdoms, but most no longer exist in this vast and multicultural republic now united under the flag of Indonesia. Still, the villagers of Boti hold tight to their traditional customs and life from the land: They weave clothes from cotton they grow, and they never wear shoes. They make dishes from coconut shells, bags from banyan roots, candles from nuts, and tools from wood.

In 2002, my husband and I trekked 6 miles through parched, deforested hills, toward the secluded village, to meet the king, who was 96 at the time. He greeted us on his front porch. There, at his home, we were served coffee alongside bananas and sweet potatoes grown on site. The bananas were plump and juicy, not at all mealy or dull. There is a complexity to the flavor of a great banana—plucked fresh—that is experienced only in the tropics, eaten at the origins. So many wonderful bananas never make it to stores in the West.

The king, Ama Nune Benu, sat on a painted wooden chair on his porch, twisting a long root into a rope, as he told us about his way of life. “We are close with the nature,” he said. City folk are not. City folk do not work the land and grow their own food, he told us. “I have 10 fingers. If I use these 10 fingers to get something to eat, I feel better.” Processed, store-bought foods are humanity’s downfall, according to the king. [Continue reading…]

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The people whose lives are controlled by machines

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Kao Kalia Yang writes: My life in America has been a series of days spent within the confines of factories. For the last twenty-two years, I have worked with machines. Since we came to this country I have worked for three different companies. I was an assembler in a company that made coolant systems for cars. I was a general machinist for a second company that made wooden plaques and metal awards. With the most recent company, I was a second-shift polisher for different components that are used in industries such as canning and oil drilling. There have been moments in each of these jobs when my supervisors said in different ways, ‘Bee, you are not here to talk to me. You are here to talk to machines.’

In America, my voice is only powerful within our home. The moment I exit our front door and enter the paved roads, my deep voice loses its volume and its strength. When I speak English, I become like a leaf in the wind. I cannot control the direction my words will fly in the ear of the other person. I try to soften my landing in the language by leaving pauses between each word. I wrestle with my accent until it is a line of breath in the tightness of my throat. I greet people. I ask for directions. I say thank you. I say goodbye. I only speak English at work when it is necessary. I don’t like the weakness of my voice in English, but what I struggle with most is the weakness of my words.

In Hmong, my children hear so much of my words that sometimes I know they become heavy with the meaning I want to impart. I tell my children that my work in America is not important, but I work hard so that one day their work will be. I tell them that my big dream is for one of them to become an international human rights lawyer and bring justice to stories and lives like ours. I want one son or daughter to cross over the petty barriers erected by nations and states and stand firm for those who do not belong to these definitions. [Continue reading…]

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Half of the Earth’s surface and seas must be preserved for nature, or humanity will have no future

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Edward O. Wilson writes: Unstanched haemorrhaging has only one end in all biological systems: death for an organism, extinction for a species. Researchers who study the trajectory of biodiversity loss are alarmed that, within the century, an exponentially rising extinction rate might easily wipe out most of the species still surviving at the present time.

The crucial factor in the life and death of species is the amount of suitable habitat left to them. When, for example, 90 per cent of the area is removed, the number that can persist sustainably will descend to about a half. Such is the actual condition of many of the most species-rich localities around the world, including Madagascar, the Mediterranean perimeter, parts of continental southwestern Asia, Polynesia, and many of the islands of the Philippines and the West Indies. If 10 per cent of the remaining natural habitat were then also removed – a team of lumbermen might do it in a month – most or all of the surviving resident species would disappear.

Today, every sovereign nation in the world has a protected-area system of some kind. All together the reserves number about 161,000 on land and 6,500 over marine waters. According to the World Database on Protected Areas, a joint project of the United Nations Environmental Program and the International Union for Conservation of Nature, they occupied by 2015 a little less than 15 per cent of Earth’s land area and 2.8 per cent of Earth’s ocean area. The coverage is increasing gradually. This trend is encouraging. To have reached the existing level is a tribute to those who have led and participated in the global conservation effort.

But is the level enough to halt the acceleration of species extinction? Unfortunately, it is in fact nowhere close to enough. The declining world of biodiversity cannot be saved by the piecemeal operations in current use alone. The extinction rate our behaviour is now imposing on the rest of life, and seems destined to continue, is more correctly viewed as the equivalent of a Chicxulub-sized asteroid strike played out over several human generations.

The only hope for the species still living is a human effort commensurate with the magnitude of the problem. The ongoing mass extinction of species, and with it the extinction of genes and ecosystems, ranks with pandemics, world war, and climate change as among the deadliest threats that humanity has imposed on itself. To those who feel content to let the Anthropocene evolve toward whatever destiny it mindlessly drifts, I say please take time to reconsider. To those who are steering the growth of reserves worldwide, let me make an earnest request: don’t stop, just aim a lot higher. [Continue reading…]

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Over half the world’s population suffers from ‘severe’ water scarcity, scientists say

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The Washington Post reports: Alarming new research has found that 4 billion people around the globe — including close to 2 billion in India and China — live in conditions of extreme water scarcity at least one month during the year. Half a billion, meanwhile, experience it throughout the entire year.

The new study, by Mesfin Mekonnen and Arjen Hoekstra of the University of Twente in the Netherlands, uses a high resolution global model to examine the availability of “blue water” — both surface and underground freshwater — in comparison with the demand for it from agriculture, industry and human household needs. The model — which zoomed in on areas as small as 60 kilometers by 60 kilometers in size at the equator — also took into account climatic factors, ecological ones (how much water is needed to sustain a river ecosystem or lake) and other causes of depletion such simple evaporation.

“We find that 4 billion people live in areas that experience severe water scarcity at least part of the year, which is more than previously thought, based on those earlier studies done on an annual basis,” says Hoekstra, who published the work in Science Advances Friday. “You have to look really month by month, in order to get the scarcity.” [Continue reading…]

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How China’s downturn threatens one of the world’s greatest success stories

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The Washington Post reports: Over the last 25 years, a period of remarkable economic growth spanning from China to South America spurred one of the world’s greatest — and oft-overlooked — modern achievements: a dramatic reduction in the number of extreme poor. More than one billion were pulled out of the most destitute conditions, and the pace of improvement inspired such optimism that two years ago the United Nations vowed to eliminate extreme poverty entirely by 2030.

But now, China’s downturn — and the related prospect of weaker growth across the world — is threatening to stall that progress, signaling a new era of dimmer prospects for the poorest of the poor. That is just one of the emerging challenges from a slowdown that has crippled some nations’ currencies and wiped hundreds of billions from stock markets globally.

Economists caution that the rise or fall of poverty in the coming years depends on a number of hard-to-predict factors, including technology, disease, corruption, war, and climate change. But they also say with growing confidence that the job of fighting poverty is getting harder, particularly in Africa, a continent that is home to half the world’s extreme poor and depends disproportionately on Chinese demand for raw materials. [Continue reading…]

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Keen to be healthier in old age? Tend your inner garden

By Claire Steves, King’s College London and Tim Spector, King’s College London

The world’s oldest man, Yasutaro Koide recently died at the age of 112. Commentators as usual, focused on his reported “secret to longevity”: not smoking, drinking or overdoing it. No surprises there. But speculation on the basis of one individual is not necessarily the most helpful way of addressing this human quest for the Philosopher’s Stone.

The “very old” do spark our interest – but is our search for a secret to longevity actually misguided? Wouldn’t you rather live healthier than live longer in poor health? Surely, what we really want to know is how do we live well in old age.

Clearly as scientists we try to illuminate these questions using populations of people not just odd individuals. Many previous attempts have approached this question by looking for differences between young and old people, but this approach is often biased by the many social and cultural developments that happen between generations, including diet changes. Time itself should not be the focus – at least, in part, because time is one thing we are unlikely to be able to stop.

Yasutaro Koide made 112.
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The real question behind our interest in people who survive into old age is how some manage to stay robust and fit while others become debilitated and dependent. To this end, recent scientific interest has turned to investigating the predictors of frailty within populations of roughly the same age. Frailty is a measure of how physically and mentally healthy an individual is. Studies show frailer older adults have an increased levels of low grade inflammation – so-called “inflammaging”.

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The new atheists’ faith in demons

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John Gray writes: An American scientist visiting the home of Niels Bohr, the Nobel Prize-winning Danish physicist and refugee from Nazism who was a leading figure in the Manhattan Project, which produced the atomic bomb, was surprised to discover a horseshoe hanging over Bohr’s desk: “Surely you don’t believe the horseshoe will bring you good luck, Professor Bohr?” he asked. “After all, as a scientist . . .”

Bohr laughed. “I believe no such thing, my good friend. Not at all. I am scarcely likely to believe such foolish nonsense. However, I am told that a horseshoe will bring one good luck whether you believe it or not.”

Dominic Johnson, who tells this story, acknowledges that Bohr might have been joking. But the physicist’s response captured an important truth. Human beings never cease looking for a pattern in events that transcends the workings of cause and effect. No matter how much they may think their view of the world has been shaped by science, they cannot avoid thinking and acting as if their lives are subject to some kind of non-human oversight. As Johnson puts it, “Humans the world over find themselves, consciously or subconsciously, believing that we live in a just world or a moral universe, where people are supposed to get what they deserve. Our brains are wired such that we cannot help but search for meaning in the randomness of life.”

An evolutionary biologist trained at Oxford who also holds a doctorate in political science, Johnson believes that the need to find a more-than-natural meaning in natural events is universal – “a ubiquitous phenomenon of human nature” – and performs a vital role in maintaining order in society. Extending far beyond cultures shaped by monotheism, it “spans cultures across the globe and every historical period, from indigenous tribal societies . . . to modern world religions – and includes atheists, too”.

Reward and punishment may not emanate from a single omnipotent deity, as imagined in Western societies. Justice may be dispensed by a vast unseen army of gods, angels, demons and ghosts, or else by an impersonal cosmic process that rewards good deeds and punishes wrongdoing, as in the Hindu and Buddhist conception of karma. But some kind of moral order beyond any human agency seems to be demanded by the human mind, and this sense that our actions are overseen and judged from beyond the natural world serves a definite evolutionary role. Belief in supernatural reward and punishment promotes social co-operation in a way nothing else can match. The belief that we live under some kind of supernatural guidance is not a relic of superstition that might some day be left behind but an evolutionary adaptation that goes with being human.

It’s a conclusion that is anathema to the current generation of atheists – Richard Dawkins, Daniel Dennett, Sam Harris and others – for whom religion is a poisonous concoction of lies and delusion. These “new atheists” are simple souls. In their view, which derives from rationalist philosophy and not from evolutionary theory, the human mind is a faculty that seeks an accurate representation of the world. This leaves them with something of a problem. Why are most human beings, everywhere and at all times, so wedded to some version of religion? It can only be that their minds have been deformed by malignant priests and devilish power elites. Atheists have always been drawn to demonology of this kind; otherwise, they cannot account for the ­persistence of the beliefs they denounce as poisonously irrational. The inveterate human inclination to religion is, in effect, the atheist problem of evil. [Continue reading…]

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Overfishing causing global catches to fall three times faster than estimated

The Guardian reports: Global fish catches are falling three times faster than official UN figures suggest, according to a landmark new study, with overfishing to blame.

Seafood is the critical source of protein for more than 2.5 billion people, but over-exploitation is cutting the catch by more than 1m tonnes a year.

The official catch data, provided by nations to the UN’s Food and Agriculture Organisation (FAO), rarely includes small-scale, sport or illegal fishing and does not count fish discarded at sea. To provide a better estimate, more than 400 researchers around the world spent a decade finding other data to fill in the gaps.

The results, published in the journal Nature Communications, show the annual catches between 1950 and 2010 were much bigger than thought, but that the decline after the peak year of 1996 was much faster than official figures. [Continue reading…]

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