The Guardian reports: Several thousand people worldwide have taken part in protests at the Israeli government’s plans to forcibly remove Bedouin Arabs from their villages in the Negev desert.
In Israeli towns and cities mounted police used teargas, stun grenades and water cannon against demonstrators, in what the Association of Civil Rights in Israel described as a “disproportionate” response to stone-throwing. More than 40 people were arrested at protests across the country, and 15 police officers were injured.
In what was billed as an international “day of rage”, demonstrations were also held in London, Berlin, Rome, Istanbul, Cairo and in the United States.
Binyamin Netanyahu, the Israeli prime minister, criticised the protests. “We will not tolerate such disturbances,” he said in a statement. “Attempts by a loud and violent minority to deny a better future to a large and broad population are grave. We will continue to advance the law for a better future for all residents of the Negev,” he said. [Continue reading...]
Al Jazeera reports: Those passing by Al Araqib may call it a shanty town, but to Sheikh Siah Altori it is a home he says he is prepared to die for. After a reported 62 separate demolitions by state authorities, the remains of the Bedouin community, off the road from Rahat to Be’er Sheva, consists of several portable buildings, and a clutch of shacks and animal pens clinging to a hillside in the north of Israel’s Negev Desert.
Portions of the village’s lands have been designated to be planted with a state-sponsored forest. Al Araqib is one of the Bedouin communities known as an “unrecognised village”, which receive no state services such as electricity, water or sanitation. As many as 200,000 Bedouin live in the Negev, an area comprising 60 percent of Israel’s territory. Under a government proposal known as the Prawer-Begin Plan, $340m has been allocated for land and monetary compensation to move up to 40,000 of the Bedouin into state-sponsored townships.
On Saturday, thousands of demonstrators gathered in more than 30 cilties – in Israel and the occupied Palestinian territories as well as in other countries – to protest the Prawer-Begin Plan.
At Hura, a town in the northern Negev, more than 500 protesters gathered peacefully until youth began throwing stones and police used water cannon, horses and stun grenades to disperse the demonstration. Clashes continued throughout the night as the highway from Be’er Sheva to the Dead Sea was blocked with burning barricades and scores of young people throwing stones and Molotov cocktails.
Earlier, Bedouin were joined by busloads of supporters to voice opposition to the Begin-Prawer Plan. While the Israeli government maintains that the policy will ensure its Bedouin population receive access to basic services and economic opportunities, critics see the plan as an attempt to displace and threaten an indigenous way of life. [Continue reading...]
The New York Times reports: The genome of a young boy buried at Mal’ta near Lake Baikal in eastern Siberia some 24,000 years ago has turned out to hold two surprises for anthropologists.
The first is that the boy’s DNA matches that of Western Europeans, showing that during the last Ice Age people from Europe had reached farther east across Eurasia than previously supposed. Though none of the Mal’ta boy’s skin or hair survives, his genes suggest he would have had brown hair, brown eyes and freckled skin.
The second surprise is that his DNA also matches a large proportion — about 25 percent — of the DNA of living Native Americans. The first people to arrive in the Americas have long been assumed to have descended from Siberian populations related to East Asians. It now seems that they may be a mixture between the Western Europeans who had reached Siberia and an East Asian population.
The Mal’ta boy was 3 to 4 years old and was buried under a stone slab wearing an ivory diadem, a bead necklace and a bird-shaped pendant. Elsewhere at the same site about 30 Venus figurines were found of the kind produced by the Upper Paleolithic cultures of Europe. The remains were excavated by Russian archaeologists over a 20-year period ending in 1958 and stored in museums in St. Petersburg.
There they lay for some 50 years until they were examined by a team led by Eske Willerslev of the University of Copenhagen. Dr. Willerslev, an expert in analyzing ancient DNA, was seeking to understand the peopling of the Americas by searching for possible source populations in Siberia. He extracted DNA from bone taken from the child’s upper arm, hoping to find ancestry in the East Asian peoples from whom Native Americans are known to be descended.
But the first results were disappointing. The boy’s mitochondrial DNA belonged to the lineage known as U, which is commonly found among the modern humans who first entered Europe about 44,000 years ago. The lineages found among Native Americans are those designated A, B, C, D and X, so the U lineage pointed to contamination of the bone by the archaeologists or museum curators who had handled it, a common problem with ancient DNA projects. “The study was put on low speed for about a year because I thought it was all contamination,” Dr. Willerslev said.
His team proceeded anyway to analyze the nuclear genome, which contains the major part of human inheritance. They were amazed when the nuclear genome also turned out to have partly European ancestry. Examining the genome from a second Siberian grave site, that of an adult who died 17,000 years ago, they found the same markers of European origin. Together, the two genomes indicate that descendants of the modern humans who entered Europe had spread much farther east across Eurasia than had previously been assumed and occupied Siberia during an extremely cold period starting 20,000 years ago that is known as the Last Glacial Maximum.
The other surprise from the Mal’ta boy’s genome was that it matched to both Europeans and Native Americans but not to East Asians. Dr. Willerslev’s interpretation was that the ancestors of Native Americans had already separated from the East Asian population when they interbred with the people of the Mal’ta culture, and that this admixed population then crossed over the Beringian land bridge that then lay between Siberia and Alaska to become a founding population of Native Americans. [Continue reading...]
“Before They Pass Away,” by British photographer Jimmy Nelson, is described by an Amazon reviewer as “an essential item on everyone’s coffee table.”
It’s ironically fitting that this description comes from a “place” whose name — at least in the U.S. — now more frequently refers to the online mega-store rather than to the South American region. An indication perhaps that we care more about what we buy that what we breath.
Leaving aside the question as to whether anything can be said to be essential on a coffee table, the fact that a record of vanishing peoples would be trivialized by being ascribed this value says a lot about why they are vanishing.
Are we to superficially mourn the loss of cultures yet simultaneously be glad that something was preserved in the form of exquisite photographs? Content, perhaps, that before their demise we were able to snatch images of their exotic dress and thereby from the comfort of a couch somehow enhance our own appreciation of a world gradually being lost?
One could view cultural loss as a representation of cultural failure — that those under threat are those who proved least capable of adaptation. Or, one can see the failure as ours — that this represents yet another frontier in the destructive impact of those who have claimed global cultural domination and in so doing are busy destroying the atmosphere, the biosphere, and the ethnosphere.
The Guardian reports: Canada’s rush to exploit its tar sands and shale gas resources will destroy the environment “as fast as possible”, according to Noam Chomsky.
In an interview with the Guardian, the linguist and author criticised the energy policies of the Canadian government under Prime Minister Stephen Harper.
He said: “It means taking every drop of hydrocarbon out of the ground, whether it’s shale gas in New Brunswick or tar sands in Alberta and trying to destroy the environment as fast as possible, with barely a question raised about what the world will look like as a result.”
But indigenous peoples in Canada blocking fossil fuel developments are taking the lead in combatting climate change, he said. Chomsky highlighted indigenous opposition to the Alberta tar sands, the oil deposit that is Canada’s fastest growing source of carbon emissions and is slated for massive expansion despite attracting international criticism and protest.
“It is pretty ironic that the so-called ‘least advanced’ people are the ones taking the lead in trying to protect all of us, while the richest and most powerful among us are the ones who are trying to drive the society to destruction,” said Chomsky. [Continue reading...]
Annalee Newitz writes: One thousand years ago, in the place where St. Louis, Missouri now stands, there was once a great civilization whose city center was ringed with enormous earthen pyramids, vast farmlands, and wealthy suburbs. For hundreds of years it was the biggest city in North America. Then a mysterious fire changed everything.
The city that once existed in St. Louis’ current footprint is known today as Cahokia, and its creators are commonly called the Mound Builders because of the 120 or so enormous mounds they left behind. Shaped much like the stone pyramids of the Maya civilization to the south, these mounds rose up hundreds of feet, and were often built on top of tombs. At their summits were ceremonial buildings made from wood and thatch. Unfortunately, many of these magnificent creations were destroyed in the nineteenth century when St. Louis was built. Below, you can see one of the only remaining pyramids, known as Monk’s Mound.
The first evidence of a settlement in the Cahokia area is from the year 600 CE, at a time when the Maya civilization would have been at its peak. But it wasn’t until after the largest cities of the Maya began to fall in the 1000s that Cahokia came into its own. It’s estimated that the city center held as many as 15,000 people (making it comparable in size to European cities of the same era), and reached the height of its productivity between roughly 1000-1300 CE. [Continue reading...]
Jason Coppola reports: On June 4, 2013, a draft complaint was delivered to United Nations Office of the High Commissioner for Human Rights officials Giorgia Passarelli and Rekia Soumana in New York City regarding the removal of thousands of Native American children from their families and tribes in South Dakota.
It has been carried out in a manner which, says the Great Sioux Nation, could be defined as genocide. This charge is based on section 2 (e) of the UN genocide convention of 1948 and the Federal Genocide Implementation Act of 1987. It states:
“(a) Basic Offense – Whoever, whether in time of peace or in time of war and with the specific intent to destroy, in whole or in substantial part, a national, ethnic, racial, or religious group as such –
(1) kills members of that group;
(2) causes serious bodily injury to members of that group;
(3) causes the permanent impairment of the mental faculties of members of the group through drugs, torture, or similar techniques;
(4) subjects the group to conditions of life that are intended to cause the physical destruction of the group in whole or in part;
(5) imposes measures intended to prevent births within the group; or
(6) transfers by force children of the group to another group;
shall be punished…”
The draft complaint was hand-delivered by Daniel P. Sheehan, Chief Counsel to the Lakota People’s Law Project, in response to the more than 700 Native American children removed from their homes and placed in foster care each year in South Dakota. Of those children, about 87 percent are placed with non-native families or group homes, far from their Indian communities, culture, and ceremonies.
This, the Sioux charge, is in violation of the Indian Child Welfare Act (ICWA) passed by Congress in 1978 which was intended to protect Indian nations, families, and culture by allowing children to remain with their extended families, a central theme in their indigenous belief system, even if in foster care.
The taking of Indian children has a long and disgraceful history in the Americas.
According to a report prepared for congress by Indian Child Welfare Act directors from South Dakota’s nine American Indian tribes, with assistance from the Lakota People’s Law Project, “For the Lakota, Nakota, and Dakota (Sioux) people of South Dakota, the absorption into state care began with the 1868 Fort Laramie Treaty”.
The Fort Laramie Treaty guaranteed the Sioux Nation “the absolute and undisturbed use and occupation” of their ancestral lands spanning five US States including South Dakota. The treaties have been broken by the US Government ever since the discovery of gold in the Black Hills. [Continue reading...]
Survival International: Amazon Indians from Peru and Brazil have joined together to stop a Canadian oil company destroying their land and threatening the lives of uncontacted tribes.
Hundreds of Matsés Indians gathered on the border of Peru and Brazil last Saturday and called on their governments to stop the exploration, warning that the work will devastate their forest home.
The oil giant Pacific Rubiales is headquartered in Canada and has already started oil exploration in ‘Block 135’ in Peru, which lies directly over an area proposed as an uncontacted tribes reserve.
In a rare interview with Survival, a Matsés woman said, ‘Oil will destroy the place where our rivers are born. What will happen to the fish? What will the animals drink?’
The Matsés number around 2,200 and live along the Peru-Brazil border. Together with the closely-related Matis tribe, they were known as the ‘Jaguar people’ for their facial decorations and tattoos, which resembled the jaguar’s whiskers and teeth.
The Matsés were first contacted in the 1960s, and have since suffered from diseases introduced by outsiders. Uncontacted tribes are also at extreme risk from contact with outsiders through the introduction of diseases to which they have little or no immunity. [Continue reading...]
Joshua Hammer writes: On a cloudless afternoon in the foothills of the Andes, Eliana Martínez took off for the Amazon jungle in a single-engine Cessna 172K from an airstrip near Colombia’s capital, Bogotá. Squeezed with her in the tiny four-seat compartment were Roberto Franco, a Colombian expert on Amazon Indians; Cristóbal von Rothkirch, a Colombian photographer; and a veteran pilot. Martínez and Franco carried a large topographical map of Río Puré National Park, 2.47 million acres of dense jungle intersected by muddy rivers and creeks and inhabited by jaguars and wild peccaries — and, they believed, several isolated groups of Indians. “We didn’t have a lot of expectation that we’d find anything,” Martínez, 44, told me, as thunder rumbled from the jungle. A deluge began to pound the tin roof of the headquarters of Amacayacu National Park, beside the Amazon River, where she now serves as administrator. “It was like searching for the needle in the haystack.”
Martínez and Franco had embarked that day on a rescue mission. For decades, adventurers and hunters had provided tantalizing reports that an “uncontacted tribe” was hidden in the rainforest between the Caquetá and Putumayo rivers in the heart of Colombia’s Amazon. Colombia had set up Río Puré National Park in 2002 partly as a means of safeguarding these Indians, but because their exact whereabouts were unknown, the protection that the government could offer was strictly theoretical. Gold miners, loggers, settlers, narcotics traffickers and Marxist guerrillas had been invading the territory with impunity, putting anyone dwelling in the jungle at risk. Now, after two years’ preparation, Martínez and Franco were venturing into the skies to confirm the tribe’s existence — and pinpoint its exact location. “You can’t protect their territory if you don’t know where they are,” said Martínez, an intense woman with fine lines around her eyes and long black hair pulled into a ponytail.
Descending from the Andes, the team reached the park’s western perimeter after four hours and flew low over primary rainforest. They ticked off a series of GPS points marking likely Indian habitation zones. Most of them were located at the headwaters for tributaries of the Caquetá and the Putumayo, flowing to the north and south, respectively, of the park. “It was just green, green, green. You didn’t see any clearing,” she recalled. They had covered 13 points without success, when, near a creek called the Río Bernardo, Franco shouted a single word: “Maloca!”
Martínez leaned over Franco.
“Donde? Donde?” — Where? Where? she yelled excitedly.
Directly below, Franco pointed out a traditional longhouse, constructed of palm leaves and open at one end, standing in a clearing deep in the jungle. Surrounding the house were plots of plantains and peach palms, a thin-trunked tree that produces a nutritious fruit. The vast wilderness seemed to press in on this island of human habitation, emphasizing its solitude. The pilot dipped the Cessna to just several hundred feet above the maloca in the hope of spotting its occupants. But nobody was visible. “We made two circles around, and then took off so as not to disturb them,” says Martínez. “We came back to earth very content.”
Back in Bogotá, the team employed advanced digital technology to enhance photos of the maloca. It was then that they got incontrovertible evidence of what they had been looking for. Standing near the maloca, looking up at the plane, was an Indian woman wearing a breechcloth, her face and upper body smeared with paint.
Franco and Martínez believe that the maloca they spotted, along with four more they discovered the next day, belong to two indigenous groups, the Yuri and the Passé — perhaps the last isolated tribes in the Colombian Amazon. Often described, misleadingly, as “uncontacted Indians,” these groups, in fact, retreated from major rivers and ventured deeper into the jungle at the height of the South American rubber boom a century ago. They were on the run from massacres, enslavement and infections against which their bodies had no defenses. For the past century, they have lived with an awareness — and fear — of the outside world, anthropologists say, and have made the choice to avoid contact. Vestiges of the Stone Age in the 21st century, these people serve as a living reminder of the resilience — and fragility — of ancient cultures in the face of a developmental onslaught. [Continue reading...]
The Guardian reports: A United Nations investigator probing discrimination against Native Americans has called on the US government to return some of the land stolen from Indian tribes as a step toward combatting continuing and systemic racial discrimination.
James Anaya, the UN special rapporteur on the rights of indigenous peoples, said no member of the US Congress would meet him as he investigated the part played by the government in the considerable difficulties faced by Indian tribes.
Anaya said that in nearly two weeks of visiting Indian reservations, indigenous communities in Alaska and Hawaii, and Native Americans now living in cities, he encountered people who suffered a history of dispossession of their lands and resources, the breakdown of their societies and “numerous instances of outright brutality, all grounded on racial discrimination”.
“It’s a racial discrimination that they feel is both systemic and also specific instances of ongoing discrimination that is felt at the individual level,” he said.
Anaya said racism extended from the broad relationship between federal or state governments and tribes down to local issues such as education.
“For example, with the treatment of children in schools both by their peers and by teachers as well as the educational system itself; the way native Americans and indigenous peoples are reflected in the school curriculum and teaching,” he said.
“And discrimination in the sense of the invisibility of Native Americans in the country overall that often is reflected in the popular media. The idea that is often projected through the mainstream media and among public figures that indigenous peoples are either gone or as a group are insignificant or that they’re out to get benefits in terms of handouts, or their communities and cultures are reduced to casinos, which are just flatly wrong.”