Category Archives: Issues

How the kleptocrats’ $12 trillion heist helps keep most of the world impoverished

David Cay Johnston writes: For the first time we have a reliable estimate of how much money thieving dictators and others have looted from 150 mostly poor nations and hidden offshore: $12.1 trillion.

That huge figure equals a nickel on each dollar of global wealth and yet it excludes the wealthiest regions of the planet: America, Canada, Europe, Japan, Australia, and New Zealand.

That so much money is missing from these poorer nations explains why vast numbers of people live in abject poverty even in countries where economic activity per capita is above the world average. In Equatorial Guinea, for example, the national economy’s output per person comes to 60 cents for each dollar Americans enjoy, measured using what economists call purchasing power equivalents, yet living standards remain abysmal.

The $12.1 trillion estimate — which amounts to two-thirds of America’s annual GDP being taken out of the economies of much poorer nations — is for flight wealth built up since 1970.

Add to that flight wealth from the world’s rich regions, much of it due to tax evasion and criminal activities like drug dealing, and the global figure for hidden offshore wealth totals as much as $36 trillion.

In 2014 the net worth of planet Earth was about $240 trillion, which means about 15 percent of global wealth is in hiding, significantly reducing the capital available to spur world economic growth. [Continue reading…]

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Solitary confinement is ‘no touch’ torture, and it must be abolished

Chelsea E Manning writes: Shortly after arriving at a makeshift military jail, at Camp Arifjan, Kuwait, in May 2010, I was placed into the black hole of solitary confinement for the first time. Within two weeks, I was contemplating suicide.

After a month on suicide watch, I was transferred back to US, to a tiny 6 x 8ft (roughly 2 x 2.5 meter) cell in a place that will haunt me for the rest of my life: the US Marine Corps Brig in Quantico, Virginia. I was held there for roughly nine months as a “prevention of injury” prisoner, a designation the Marine Corps and the Navy used to place me in highly restrictive solitary conditions without a psychiatrist’s approval.

For 17 hours a day, I sat directly in front of at least two Marine Corps guards seated behind a one-way mirror. I was not allowed to lay down. I was not allowed to lean my back against the cell wall. I was not allowed to exercise. Sometimes, to keep from going crazy, I would stand up, walk around, or dance, as “dancing” was not considered exercise by the Marine Corps.

To pass the time, I counted the hundreds of holes between the steel bars in a grid pattern at the front of my empty cell. My eyes traced the gaps between the bricks on the wall. I looked at the rough patterns and stains on the concrete floor – including one that looked like a caricature grey alien, with large black eyes and no mouth, that was popular in the 1990s. I could hear the “drip drop drip” of a leaky pipe somewhere down the hall. I listened to the faint buzz of the fluorescent lights.

For brief periods, every other day or so, I was escorted by a team of at least three guards to an empty basketball court-sized area. There, I was shackled and walked around in circles or figure-eights for 20 minutes. I was not allowed to stand still, otherwise they would take me back to my cell. [Continue reading…]

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Turkish journalists accuse Erdoğan of media witch-hunt

The Guardian reports: Can Dündar appears in good spirits for a man facing espionage charges and a possible life sentence.

The editor of Cumhuriyet, one of the last remaining bastions of media opposition to Turkey’s president, Recep Tayyip Erdoğan, had appeared in court that morning over a documentary he produced on government corruption. It is one of two cases against him – in February, he was released from prison pending a spying trial over a story on arms shipments to Syria.

“Turkey has never been a paradise for journalists but of course not a hell like this,” he said in an interview in his office. “Nowadays being a journalist is much more dangerous than ever and needs courage and self-confidence.

“It’s a kind of witch-hunt … like McCarthyism in the US in the 1950s.”

Turkish journalists say local media outlets are facing one of the worst crackdowns on press freedoms since military rule in the 1980s. Prosecutors have opened close to 2,000 cases of insults to the president since Erdoğan took office in 2014, prominent journalists appear in court two or three times a week, Kurdish journalists are beaten or detained in the country’s restive south-east and foreign journalists have been harassed or deported. [Continue reading…]

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Spain issues warrants for top Russian officials, Putin insiders

RFE/RL reports: A Spanish judge has issued international arrest warrants for several current and former Russian government officials and other political figures closely linked to President Vladimir Putin.

The named Russians include a former prime minister and an ex-defense minister, as well as a current deputy prime minister and the current head of the lower house of parliament’s finance committee.

The Spanish documents detail alleged members of two of Russia’s largest and best-known criminal organizations — the Tambov and Malyshev gangs — in connection with crimes committed in Spain including murder, weapons and drug trafficking, extortion, and money laundering.

But Spanish police also conclude that one of the gangs was able to penetrate Russian ministries, security forces, and other key government institutions and businesses with the help of an influential senior legislator. [Continue reading…]

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Peace and the politics of outrage

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“Any religion worth talking about is essentially political and any politics worth talking about has some vision of transcendence and of the mystery of human life,” said the Jesuit priest, antiwar activist and poet, Daniel Berrigan, at the time of the trial of the Plowshares Eight in 1981. Berrigan died on Saturday at the age of 94.

In 2006, noting that the “short fuse of the American left is typical of the highs and lows of American emotional life,” Berrigan said: “It is very rare to sustain a movement in recognizable form without a spiritual base.”

This absence of a spiritual base, expressed through commonly held values, can be seen as one of the defining characteristics of the politics of dissent in the post 9/11 era.

The commonalities around which shifting forms of unity have emerged and dissolved have invariably come in the form of shared outrage and hatred.

We decide who we stand with by flagging what we stand against:

  • American Empire
  • Western Imperialism
  • Zionism
  • Capitalism
  • Neoliberalism
  • Militarism
  • Corporate power
  • Globalization
  • National security state
  • Mass surveillance
  • Mass incarceration
  • Police brutality
  • Racism
  • Xenophobia
  • Islamophobia
  • Homophobia
  • Sexism

But the affirmative common ground gets far less clearly defined if articulated at all.

Where humanitarianism and internationalism once prevailed, anti-interventionism has become one of the most frequently voiced principles.

Opposition to America imposing its values on the world, has come to mean the plight of people who lives and basic rights are in peril can often be ignored.

It seems we have less responsibility to make this a better world than to merely claim we have done it little harm.

It is as though the measure of a life well lived be that it is of no consequence as we each swear to a political Hippocratic oath.

Indeed there are those who now view the concept of human rights as so tainted that it functions as nothing more than a justification for war.

Out of this emerges for some a libertarian insularity where the least harm each of us might do is to mind our own business, and for others an isolationist social-justice realism which says, take care of the folks at home instead of trying to fix the world.

In a political context where it’s much safer to assume an adversarial posture and stand up against our nameable enemies, what’s much harder is to move beyond divisions and to focus instead on the greatest deficits in our world: a lack of love and kindness and the absence of a widely embraced vision of a better future.

It’s much easier to unify around what we stand against.

Bring love and kindness into the equation and most of the boundaries we use to define our political identities become less secure; our opponents cannot so easily be made other.

Consider, for instance, the issue of Palestine.

If viewed through a dispassionate political lens, we can talk about the Israeli-Palestinian conflict in terms of self-determination, social justice, and anti-colonialism and yet as a human concern, empathizing with Palestinians being bombed in Gaza by Israelis is surely no different than responding with empathy to atrocities being carried out in Aleppo.

For those on the ground, the outcome of the bombing is no different and yet the fact that the former provokes global outcries while the later is met largely with global indifference speaks to something that few observers will dare state: their hatred for the perpetrators of the violence is more deeply rooted than they sympathy for the victims.

* * *

To recognize the political and social influence of Daniel Berrigan did not require that you shared his pacifism or his religious beliefs and yet his striking integrity derived from the fact that he was a living expression of religion and politics made indivisible.

In 2006, as Berrigan turned 85, he was interviewed by Chris Hedges for The Nation:

All empires, Berrigan cautions, rise and fall. It is the religious and moral values of compassion, simplicity and justice that endure and alone demand fealty. The current decline of American power is part of the cycle of human existence, although he says ruefully, “the tragedy across the globe is that we are pulling down so many others. We are not falling gracefully. Many, many people are paying with their lives for this.”

“The fall of the towers [on 9/11] was symbolic as well as actual,” he adds. “We are bringing ourselves down by a willful blindness that is astonishing.”

Berrigan argues that those who seek a just society, who seek to defy war and violence, who decry the assault of globalization and degradation of the environment, who care about the plight of the poor, should stop worrying about the practical, short-term effects of their resistance.

“The good is to be done because it is good, not because it goes somewhere,” he says. “I believe if it is done in that spirit it will go somewhere, but I don’t know where. I don’t think the Bible grants us to know where goodness goes, what direction, what force. I have never been seriously interested in the outcome. I was interested in trying to do it humanly and carefully and nonviolently and let it go.”

“We have not lost everything because we lost today,” he adds.

A resistance movement, Berrigan says, cannot survive without the spiritual core pounded into him by [Thomas] Merton. He is sustained, he said, by the Eucharist, his faith and his religious community.

“The reason we are celebrating forty years of Catonsville and we are still at it, those of us who are still living — the reason people went through all this and came out on their feet — was due to a spiritual discipline that went on for months before these actions took place,” he says. “We went into situations in court and in prison and in the underground that could easily have destroyed us and that did destroy others who did not have our preparation.”

During an interview in 1981, Berrigan was asked how he came to the “deep waters” — the spiritual perspective — that enabled his activism.

It’s a question of coming from somewhere, having some tradition available to you — some symbols, some worship, some common life… coming from somewhere better than America, because I don’t think America is anywhere to come from.

In a world where it has become so easy to denounce America and point to the extensive harm this nation has done as its imperial power ungracefully unwinds, the politics of outrage nevertheless evokes little sense of somewhere better than America.

The collapse of empire is nothing to celebrate if we lack a vision of something better to take its place.

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How democracy can turn into tyranny

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Andrew Sullivan writes: As this dystopian election campaign has unfolded, my mind keeps being tugged by a passage in Plato’s Republic. It has unsettled — even surprised — me from the moment I first read it in graduate school. The passage is from the part of the dialogue where Socrates and his friends are talking about the nature of different political systems, how they change over time, and how one can slowly evolve into another. And Socrates seemed pretty clear on one sobering point: that “tyranny is probably established out of no other regime than democracy.” What did Plato mean by that? Democracy, for him, I discovered, was a political system of maximal freedom and equality, where every lifestyle is allowed and public offices are filled by a lottery. And the longer a democracy lasted, Plato argued, the more democratic it would become. Its freedoms would multiply; its equality spread. Deference to any sort of authority would wither; tolerance of any kind of inequality would come under intense threat; and multiculturalism and sexual freedom would create a city or a country like “a many-colored cloak decorated in all hues.”

This rainbow-flag polity, Plato argues, is, for many people, the fairest of regimes. The freedom in that democracy has to be experienced to be believed — with shame and privilege in particular emerging over time as anathema. But it is inherently unstable. As the authority of elites fades, as Establishment values cede to popular ones, views and identities can become so magnificently diverse as to be mutually uncomprehending. And when all the barriers to equality, formal and informal, have been removed; when everyone is equal; when elites are despised and full license is established to do “whatever one wants,” you arrive at what might be called late-stage democracy. There is no kowtowing to authority here, let alone to political experience or expertise.

The very rich come under attack, as inequality becomes increasingly intolerable. Patriarchy is also dismantled: “We almost forgot to mention the extent of the law of equality and of freedom in the relations of women with men and men with women.” Family hierarchies are inverted: “A father habituates himself to be like his child and fear his sons, and a son habituates himself to be like his father and to have no shame before or fear of his parents.” In classrooms, “as the teacher … is frightened of the pupils and fawns on them, so the students make light of their teachers.” Animals are regarded as equal to humans; the rich mingle freely with the poor in the streets and try to blend in. The foreigner is equal to the citizen.

And it is when a democracy has ripened as fully as this, Plato argues, that a would-be tyrant will often seize his moment. [Continue reading…]

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How the curse of Sykes-Picot still haunts the Middle East

Robin Wright writes: In the Middle East, few men are pilloried these days as much as Sir Mark Sykes and François Georges-Picot. Sykes, a British diplomat, travelled the same turf as T. E. Lawrence (of Arabia), served in the Boer War, inherited a baronetcy, and won a Conservative seat in Parliament. He died young, at thirty-nine, during the 1919 flu epidemic. Picot was a French lawyer and diplomat who led a long but obscure life, mainly in backwater posts, until his death, in 1950. But the two men live on in the secret agreement they were assigned to draft, during the First World War, to divide the Ottoman Empire’s vast land mass into British and French spheres of influence. The Sykes-Picot Agreement launched a nine-year process — and other deals, declarations, and treaties — that created the modern Middle East states out of the Ottoman carcass. The new borders ultimately bore little resemblance to the original Sykes-Picot map, but their map is still viewed as the root cause of much that has happened ever since.

“Hundreds of thousands have been killed because of Sykes-Picot and all the problems it created,” Nawzad Hadi Mawlood, the Governor of Iraq’s Erbil Province, told me when I saw him this spring. “It changed the course of history — and nature.”

May 16th will mark the agreement’s hundredth anniversary, amid questions over whether its borders can survive the region’s current furies. “The system in place for the past one hundred years has collapsed,” Barham Salih, a former deputy prime minister of Iraq, declared at the Sulaimani Forum, in Iraqi Kurdistan, in March. “It’s not clear what new system will take its place.”

The colonial carve-up was always vulnerable. Its map ignored local identities and political preferences. Borders were determined with a ruler — arbitrarily. At a briefing for Britain’s Prime Minister H. H. Asquith, in 1915, Sykes famously explained, “I should like to draw a line from the ‘E’ in Acre to the last ‘K’ in Kirkuk.” He slid his finger across a map, spread out on a table at No. 10 Downing Street, from what is today a city on Israel’s Mediterranean coast to the northern mountains of Iraq.

“Sykes-Picot was a mistake, for sure,” Zikri Mosa, an adviser to Kurdistan’s President Masoud Barzani, told me. “It was like a forced marriage. It was doomed from the start. It was immoral, because it decided people’s future without asking them.” [Continue reading…]

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How the ‘Green Zone’ helped destroy Iraq

Emma Sky writes: While the United States has been fixated on the Islamic State and the liberation of Mosul, the attention of ordinary Iraqis has been on the political unraveling of their own country. This culminated on Saturday when hundreds of protesters breached the U.S.-installed “Green Zone” at the heart of Baghdad for the first time and stormed the Iraqi parliament while Iraqi security forces stood back and watched. The demonstrators, supporters of radical Shia cleric Muqtada al-Sadr, toppled blast walls, sat in the vacated seats of the parliamentarians who had fled and shouted out demands for the government to be replaced. A state of emergency was declared.

This incident should be a jarring alarm bell to Washington, which can no longer ignore the disintegration of the post-Saddam system it put in place 13 years ago. The sad reality is that Iraq has become ungovernable, more a state of militias than a state of institutions. As long as that state of affairs continues, even a weakened Islamic State, which has been losing territory and support, will find a home in Iraq, drawing on Sunni fears of corruption and incompetence by the Shia-dominated government.

The greatest threat to Iraq thus comes not from the Islamic State but from broken politics, catastrophic corruption, and mismanagement. Indeed there is a symbiotic relationship between terrorists and corrupt politicians: They feed off each other and justify each other’s existence. The post-2003 system of parceling out ministries to political parties has created a kleptocratic political class that lives in comfort in the Green Zone, detached from the long-suffering population, which still lacks basic services. There is no translation into Arabic of the term kleptocracy. But judging by the protesters chanting “you are all thieves,” they know exactly what it means. [Continue reading…]

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A moral debt for bombing the Doctors Without Borders hospital in Kunduz

In an editorial, the New York Times says: The torrent of mistakes that led an American military gunship to obliterate a hospital in Kunduz, Afghanistan, last October, killing 42 innocent people and wounding dozens, resulted from gross negligence, judging from the findings of a report the Pentagon released on Friday.

And yet, military officials have refused to identify the individuals responsible for the disaster and to explain what type of punishment each will face. The Pentagon also appears to have ruled out the possibility of holding them accountable in a court of law for one of the most egregious war zone blunders in recent history.

Those decisions are deeply troubling. Gen. Joseph Votel, the commander of the military’s Central Command, or Centcom, told journalists on Friday that the service members who made the mistakes would not face criminal prosecution because investigators determined that their errors were unintentional.

According to the report, the gunship crew failed to locate the intended target and fired on the Doctors Without Borders hospital assuming that it was a building occupied by Taliban fighters. Senior officers approved the strike despite having the coordinates of the hospital. Equipment and communication failures that night contributed to the catastrophe, and the airstrike did not stop immediately after Doctors Without Borders alerted the United States government of the error.

Gen. John Campbell, the commander of American troops in Afghanistan at the time, concluded that some service members had flouted the rules of engagement and violated the law of armed conflict, Centcom said in a statement. However, Pentagon officials determined that they would not face criminal charges because of their lack of intent.

Human rights advocates and Doctors Without Borders rightly point out that under the American military code and international laws of war, fatal mistakes that result from recklessness and gross negligence can constitute crimes. [Continue reading…]

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How Zac Goldsmith imported Donald Trump’s politics into Britain

Peter Oborne writes: I live in Chiswick in west London, just across the Thames from Zac Goldsmith’s Richmond constituency. I heard reassuring reports that he was an excellent constituency MP. For this reason, like many other Tories, I welcomed his emergence as Tory candidate for mayor of London and planned to vote for him.

Wild horses could not make me do so now. Goldsmith’s campaign for mayor has become the most repulsive I have ever seen as a political reporter.

Only two other campaigns bear comparison, both before my time. One was the infamous Bermondsey by-election of 1983 when the Labour candidate Peter Tatchell was targeted on account of his homosexuality. “Which Queen will you vote for?” asked an anonymous leaflet sent round the constituency in the final week of the campaign.

The other was the Smethwick campaign in the 1964 General Election. Peter Griffiths stood as the Conservative candidate against the shadow foreign secretary Patrick Gordon-Walker. Griffiths used the campaign to make a statement about immigration. “If you want a nigger for a neighbour, vote Labour” was the Tory slogan. [Continue reading…]

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Racist Trump fan arrested with stockpile of pipe bombs after threatening Obama

Huffington Post reports: A fanatical Donald Trump supporter, who was arrested by the FBI in Oregon this week after repeatedly threatening to kill President Barack Obama and federal agents, had multiple pipe bombs in his home, authorities alleged in court on Friday.

John Martin Roos, a 61-year-old from Oregon, has been charged with communication of a threat in interstate commerce, and additional charges are likely forthcoming. Roos first came onto the federal government’s radar after a “concerned citizen” brought Roos’ Facebook and Twitter postings to the FBI’s attention in February, according to an affidavit from Special Agent Jeffrey Gray.

In one Jan. 31 Facebook post cited by the FBI, Roos referred to agents as “pussies” and wrote he would “snipe them with hunting rifles everywhere.” (Despite his threats to kill members of law enforcement, he also complained on Facebook earlier this month about the “liberal media … slamming police.”) In a post in November that was also cited by the FBI, Roos spoke out against accepting refugees and threatened to kill Obama. [Continue reading…]

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The time has come for a ‘Sexual Spring’ in the Arab world

Kacem El Ghazzali writes: When we say that nowadays to call for sexual freedom in Arab and Muslim societies is more dangerous than the demand to topple monarchies or dictatorial regimes, we are not playing with metaphor or attempting to gain sympathy. We are stating a bitter and painful fact of the reality in which we are living.

In Arab and Muslim milieus, sex is considered a means and not an end, hedged by many prickly restrictions that make it an objectionable matter and synonymous with sin. Its function within marriage is confined to procreation and nothing else, and all sexual activity outside the institution of marriage is banned legally and rejected socially. Innocent children born out of wedlock are socially rejected and considered foundlings.

This situation cannot be said to be characteristic of Arab societies only, but we experience these miseries in far darker and more intense ways than in other countries. This is especially so because of the dominance of machismo, which considers a man’s sexual adventures as heroics worthy of pride, while a woman who dares to give in to her sexual desires is destined to be killed — or at best beaten and expelled from home — because she has brought dishonor upon her family. [Continue reading…]

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A few miles from San Bernardino, a Muslim prom queen reigns

The New York Times reports: In the days after the December terrorist attack in San Bernardino, Calif., when pictures of the hijab-wearing suspect filled television screens and newspapers, Zarifeh Shalabi’s mother and aunts stayed at home.

With their home just a few miles from the scene of the attack that left 14 dead, they worried about an anti-Muslim backlash. When they went shopping, Zarifeh, 17, said, other mothers pulled their children away when they saw the women wearing head scarves.

“We were more afraid that someone was going to hurt us,” Zarifeh said.

But this month, Zarifeh received the ultimate symbol of teenage acceptance: She was crowned prom queen after her non-Muslim friends campaigned for her by wearing hijabs in solidarity.

“We saw it as a chance to do something good, to represent something good,” said a friend, Sarahi Sanchez, who like Zarifeh is one of a few dozen peer mentors at Summit High School. “This was a way to prove we don’t have problems with bullying or racism.”

Zarifeh said her win “proved that not all Muslims are something to worry about.” [Continue reading…]

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You’re more likely to die in a human extinction event than a car crash

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Robinson Meyer writes: Nuclear war. Climate change. Pandemics that kill tens of millions.

These are the most viable threats to globally organized civilization. They’re the stuff of nightmares and blockbusters — but unlike sea monsters or zombie viruses, they’re real, part of the calculus that political leaders consider everyday. And according to a new report from the U.K.-based Global Challenges Foundation, they’re much more likely than we might think.

In its annual report on “global catastrophic risk,” the nonprofit debuted a startling statistic: Across the span of their lives, the average American is more than five times likelier to die during a human-extinction event than in a car crash.

Partly that’s because the average person will probably not die in an automobile accident. Every year, one in 9,395 people die in a crash; that translates to about a 0.01 percent chance per year. But that chance compounds over the course of a lifetime. At life-long scales, one in 120 Americans die in an accident.

The risk of human extinction due to climate change — or an accidental nuclear war — is much higher than that. The Stern Review, the U.K. government’s premier report on the economics of climate change, estimated a 0.1 percent risk of human extinction every year. That may sound low, but it also adds up when extrapolated to century-scale. The Global Challenges Foundation estimates a 9.5 percent chance of human extinction within the next hundred years. [Continue reading…]

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Daniel J. Berrigan, defiant priest who practiced pacifism, dies at 94

The New York Times reports: The Rev. Daniel J. Berrigan, a Jesuit priest and poet whose defiant protests helped shape the tactics of opposition to the Vietnam War and landed him in prison, died on Saturday in New York City. He was 94.

His death was confirmed by the Rev. James Martin, a Jesuit priest and editor at large at America magazine, a national Catholic magazine published by Jesuits. Father Berrigan died at Murray-Weigel Hall, the Jesuit infirmary at Fordham University in the Bronx.

The United States was tearing itself apart over civil rights and the war in Southeast Asia when Father Berrigan emerged in the 1960s as an intellectual star of the Roman Catholic “new left,” articulating a view that racism and poverty, militarism and capitalist greed were interconnected pieces of the same big problem: an unjust society.

It was an essentially religious position, based on a stringent reading of the Scriptures that some called pure and others radical. But it would have explosive political consequences as Father Berrigan; his brother Philip, a Josephite priest; and their allies took their case to the streets with rising disregard for the law or their personal fortunes.

A defining point was the burning of Selective Service draft records in Catonsville, Md., and the subsequent trial of the so-called Catonsville Nine, a sequence of events that inspired an escalation of protests across the country; there were marches, sit-ins, the public burning of draft cards and other acts of civil disobedience. [Continue reading…]

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David Vincenzetti: How the Italian mogul built a hacking empire

David Kushner reports: The Blackwater of surveillance, the Hacking Team is among the world’s few dozen private contractors feeding a clandestine, multibillion-dollar industry that arms the world’s law enforcement and intelligence agencies with spyware. Comprised of around 40 engineers and salespeople who peddle its goods to more than 40 nations, the Hacking Team epitomizes what Reporters Without Borders, the international anti-censorship group, dubs the “era of digital mercenaries.”

The Italian company’s tools — “the hacking suite for governmental interception,” its website claims — are marketed for fighting criminals and terrorists. But there, on Marquis-Boire’s computer screen, was chilling proof that the Hacking Team’s software was also being used against dissidents. It was just the latest example of what Marquis-Boire saw as a worrying trend: corrupt regimes using surveillance companies’ wares for anti-democratic purposes.

When Citizen Lab published its findings in the October 2012 report “Backdoors are Forever: Hacking Team and the Targeting of Dissent?” the group also documented traces of the company’s spyware in a document sent to Ahmed Mansoor, a pro-democracy activist in the United Arab Emirates. Privacy advocates and human rights organizations were alarmed. “By fueling and legitimizing this global trade, we are creating a Pandora’s box,” Christopher Soghoian, the principal technologist with the American Civil Liberties Union’s Speech, Privacy, and Technology Project, told Bloomberg.

The Hacking Team, however, showed no signs of standing down. “Frankly, the evidence that the Citizen Lab report presents in this case doesn’t suggest anything inappropriately done by us,” company spokesman Eric Rabe told the Globe and Mail.

As media and activists speculated about which countries the Italian firm served, the founder and CEO of the Hacking Team, David Vincenzetti — from his sleek, white office inside an unsuspecting residential building in Milan — took the bad press in stride. He joked with his colleagues in a private email that he was responsible for the “evilest technology” in the world.

A tall, lean 48-year-old Italian with a taste for expensive steak and designer suits, Vincenzetti has transformed himself over the past decade from an under-ground hacker working out of a windowless basement into a mogul worth millions. He is nothing if not militant about what he defines as justice: Julian Assange, the embattled founder of WikiLeaks, is “a criminal who by all means should be arrested, expatriated to the United States, and judged there”; whistleblower Chelsea Manning is “another lunatic”; Edward Snowden “should go to jail, absolutely.”

“Privacy is very important,” Vincenzetti says on a recent February morning in Milan, pausing to sip his espresso. “But national security is much more important.”

Vincenzetti’s position has come at a high cost. Disturbing incidents have been left in his wake: a spy’s suicide, dissidents’ arrests, and countless human rights abuses. “If I had known how crazy and dangerous he is,” Guido Landi, a former employee, says, “I would never have joined the Hacking Team.” [Continue reading…]

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Labour antisemitism row: There was nothing Zionist about Hitler’s plans for the Jews

By Rainer Schulze, University of Essex

When the former London mayor Ken Livingstone said in an interview that Hitler was “supporting Zionism” before he “went mad and ended up killing six million Jews”, he was quickly suspended from the Labour Party, which was already in the throes of a painful row over anti-semitism. But while Livingstone’s tone-deaf comments came at a very politically sensitive moment, the historical error at their heart is all too familiar.

Claims that Hitler was a Zionist, or supported Zionism, before his anti-Jewish policies turned into murder and extermination flare up at regular intervals. They usually cite the controversial Haavara Agreement (Transfer Agreement) of August 1933 as the most potent evidence of a wilful cooperation between Hitler and the Zionist movement. When viewed in a certain way, this deal does superficially seem to show that Hitler’s government endorsed Zionism – but just because it was a mechanism to help German Jews relocate to Palestine it does not imply it was “Zionist”.

The Haavara Agreement was the only formal contract signed between Nazi Germany and a Zionist organisation. The signatories were the Reich Ministry of Economics, the Zionistische Vereinigung für Deutschland (Zionist Federation of Germany) and the Anglo-Palestine Bank (then under the directive of the Jewish Agency for Palestine).

Under the agreement Jewish emigrants had to hand over their possessions before they left Germany, and the proceeds were used by a company specifically set up for this purpose in Tel Aviv to purchase German goods for sale in Palestine. The proceeds of these sales were then paid in Palestinian currency to the emigrants in Palestine.

The agreement was immediately criticised from all sides. The Zionist Federation was accused of collaboration with the Nazis, and the Nazi authorities were criticised by fellow Nazis for helping Jews when their official policy was to “solve the Jewish question”. Still, at this point in time, both sides no doubt saw potential benefits for themselves in such an agreement.

For the Zionist Federation, it was a way to save Jews from the claws of an increasingly hostile regime and attract them to Palestine, while for the Nazi state signing an international agreement was further proof of its legitimacy, broke the Jewish movement of boycotting German goods, and helped the recovery of German exports at a time when the German economy was still in the depth of depression.

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Ken Livingstone blames ‘embittered Blairite MPs’ for antisemitism row

The Guardian reports: Ken Livingstone has refused to apologise to the Jewish community for insensitive comments linking Zionism to Adolf Hitler, claiming the crisis at the centre of the Labour party was caused by “embittered old Blairite MPs” and is “not about antisemitism”.

The former mayor of London, speaking on LBC, took the opportunity to publicly say sorry to the Labour leader, Jeremy Corbyn, and the party for causing “disruption” but pointedly refused to apologise for his original comments, which he reasserted as “historical facts” on Saturday.

“I’m sorry to Jeremy and the Labour party that I am caught up in this but it wasn’t me that started this problem, this is embittered old Blairites bringing it up,” he said. “I’m sorry if anyone was upset by what I said, I’m sorry for that. But it happens to be a statement of fact.”

Pushed to say whether he regretted bringing the German dictator into the debate, Livingstone said: “I regret mentioning Hitler because it brought up this nonsense.

“I’m sorry that I said that because it’s wasted all this time but I can’t bring myself to deny the truth and I’m not going to do that. I’m sorry it’s caused disruption.”

Earlier in the interview, the former mayor of London appeared to mistakenly cite a statement by the Israeli prime minister, Binyamin Netanyahu, in his defence. “This is what annoys me about the degradation of British journalism, no one does any research,” he said.

“Two days before I did that interview [on Thursday], the prime minister of Israel Binyamin Netanyahu is addressing the World Zionist Congress, this is the sentence he says: ‘Hitler didn’t want to exterminate the Jews but only to expel them.’ Now, I haven’t seen that in any British paper, I had to get it off the internet.”

In fact, Livingstone appears to be referring to Netanyahu’s address to the WZC in October last year, where the Israeli PM did not refer to Zionists collaborating with Hitler, but instead accused the second world war Palestinian grand mufti of Jerusalem of having suggested the genocide of the Jews to the Nazi leader. [Continue reading…]

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