Gideon Levy writes:

Think of a town in Austria. Or perhaps France. A mountainous, ancient major district town, with a college situated in the middle of it, whose students include quite a few Jews. The town priest calls an “emergency meeting,” funded by the government and held in the municipal cultural center, attended by 400 sympathetic citizens, including 18 priests from the area, calling for a ban on renting apartments to Jewish students.

The deputy mayor supports the meeting. The priest says sweetly: “I have nothing against Jews, but they shouldn’t live in our town. Let them study in their yeshivas, not with us.”

Residents of the town complain: “The Jews don’t respect the place on Sundays,” the public park has been turned into a “pigsty,” the hospital has become a “dangerous place.” Renting apartments to Jews, the priests warn, will hurt property values, and lead to the danger that our pure children will convert. A few young men harass Jews and beat them up; the Jews say they live in great fear.

If this took place in France, and even more so in Germany, it sounds quite bad. But this all happened in Safed – and against Arabs. If it had happened in Europe, Jewish organizations would shout to the high heavens, Israel would recall its ambassador for consultations. The president of the country, whether it be France or Austria, would hurry to the tainted city and do everything possible to calm things down. They would apologize to the Jewish students and instruct the police to see to their safety. The priests would be tried for anti-Semitism.

Imagine this: You want to move to a new town but before you can do so, you’ll have to submit an application to a committee that has to approve admission of new residents. And not just that — you can be excluded for the simple reason that in the committee’s opinion, you wouldn’t fit in. “Sorry, you’re not the kind of person suitable to live in our town.”

That will be the effect of a new law now moving through Israel’s parliament, and once enacted it will be used to keep Israeli Palestinians out of Jewish towns.

Haaretz reports:

The Knesset’s Constitution, Law and Justice Committee on Wednesday unanimously approved a bill which gives the right to absorption committees of small communities in Israel to reject candidates if they do not meet specific criteria.

The bill has sparked wide condemnation and many believe it to be discriminatory and racist, since it allows communities to reject residents if they do no meet the criteria of “suitability to the community’s fundamental outlook”, which in effect enables them to reject candidates based on sex, religion, and socioeconomic status.

The bill is due to be presented before the Knesset plenum in the coming weeks.

Israeli Arab MKs were outraged by the proposal and walked out on the committee’s discussion of it.

MK Talab al-Sana (United Arab List – Ta’al) called the bill racist and said it was meant to prevent Arabs from joining Israeli towns. MK Ahmed Tibi (United Arab List – Ta’al) compared the bill to racist laws in Europe during World War Two, and the two told the committee members before leaving the hall: “We will not cooperate with this criminal law – you have crossed the line.”

The committee’s chairman, David Rotem (Yisrael Beiteinu), responded to claims the bill was meant to reject Arabs from joining Israeli towns. “In my opinion, every Jewish town needs at least one Arab. What would happen if my refrigerator stopped working on a Saturday?”

Rotem’s disdainful comment is strongly reminiscent of Rabbi Ovadia Yosef’s recent claim: “Goyim were born only to serve us.” The sense of invulnerability these men exude as bigotry slides off their tongues, goes beyond arrogance. It amounts to a scathing contempt for humanity.

Max Blumenthal reports:

When I went into the Jewish religious book emporium, Pomeranz, in central Jerusalem to inquire about the availability of a book called Torat Ha’Melech, or the King’s Torah, a commotion immediately ensued. “Are you sure you want it?” the owner, M. Pomeranz, asked me half-jokingly. “The Shabak [Israel’s internal security service] is going to want a word with you if you do.” As customers stopped browsing and began to stare in my direction, Pomeranz pointed to a security camera affixed to a wall. “See that?” he told me. “It goes straight to the Shabak!”

As soon as it was published late last year, Torat Ha’Melech sparked a national uproar. The controversy began when an Israeli tabloid panned the book’s contents as “230 pages on the laws concerning the killing of non-Jews, a kind of guidebook for anyone who ponders the question of if and when it is permissible to take the life of a non-Jew.” According to the book’s author, Rabbi Yitzhak Shapira, non-Jews are “uncompassionate by nature” and should be killed in order to “curb their evil inclinations.” “If we kill a gentile who has has violated one of the seven commandments… there is nothing wrong with the murder,” Shapira insisted. Citing Jewish law as his source (or at least a very selective interpretation of it) he declared: “There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”

Meanwhile, Associated Press reports:

An influential Israeli rabbi known for his vitriolic pronouncements against Arabs says Palestinians and their leader should “perish from this world.”

Israel Army Radio quoted Ovadia Yosef Sunday as saying the Palestinians were “evil, bitter enemies of Israel” and Palestinian President Mahmoud Abbas should be struck with a plague. He made the remarks in a Saturday night sermon.

Haaretz adds:

The United States on Sunday condemned remarks by the spiritual leader of Israel’s leading ultra-Orthodox party, Rabbi Ovadia Yosef, who said the Palestinians should “perish”.

“We regret and condemn the inflammatory statements by Rabbi Ovadia Yosef,” U.S. State Department spokesman Philip J. Crowley. “These remarks are not only deeply offensive, but incitement such as this hurts the cause of peace.”

Jonathan Cook reports:

The Zakai and Tarabin families should be a picture of happy coexistence across the ethnic divide, a model for others to emulate in Israel.

But Natalie and Weisman Zakai say the past three years – since the Jewish couple offered to rent their home to Bedouin friends, Ahmed and Khalas Tarabin – have been a living hell.

“I have always loved Israel,” said Mrs Zakai, 43. “But to see the depth of the racism of our neighbours has made me question why we live in this country.”

Three of the couple’s six dogs have been mysteriously poisoned; Mrs Zakai’s car has been sprayed with the words ”Arab lover” and the windows smashed; her three children in school are regularly taunted and bullied by other pupils; and a collection of vintage cars in the family’s yard has been set on fire in what police say was an arson attack.

To add to these indignities, the Zakais have spent three years and thousands of dollars battling through the courts against the elected officials of their community of Nevatim, in Israel’s southern Negev desert, who have said they are determined to keep the Tarabins from moving in.

Last week the Zakais’ legal struggle looked like it had run out of steam. The supreme court told the two families the Tarabins should submit to a vetting committee of local officials to assess their suitability – a requirement that has never been made before by the Negev community in the case of a family seeking to rent a home.

“The decision of the committee is a foregone conclusion,” Mr Tarabin said.

Chances for Jews and Arabs to live together – outside of a handful of cities – are all but impossible because Israel’s rural communities are strictly segregated, said Alaa Mahajneh, a lawyer representing the Zakais.